Matthew records Jesus' comments about the centurion, who showed great faith, and he also notes the acceptance of gentiles as equal with Jews in God's Kingdom.
10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
John's Gospel was written for what is now called the Johannine community. Luke's gospel also seems to have been written for a limited community, although it may also have been intended to demonstrate to outsiders, such as the Roman authorities, the antiquity and virtues of Christianity. Some believe that Matthew's Gospel was written for a Jewish community, and if so this would have been a diaspora community. Mark's Gospel shows no indication of having been intended for a limited community, and in fact this gospel was known to the authors of all the other New Testament gospels - Matthew, Luke and John. So, Mark was the most universal of the gospels.
Actually, the visit of the Magi to the baby Jesus is not recorded in Luke's gospel but in the Gospel of Matthew. The story can be found in Matthew 2:1-12. Luke's gospel includes the nativity story, but it focuses more on the shepherds who visited Jesus after his birth.
one thing for sure would be the opening of Matthew to the gentiles. Why? Because in his genealogy there are names of gentile women like Rut or Racab while not mentioning other important figures.
Matthew the Evangelist and tax collector was also called Levi and was the writer of the gospel of Matthew. The Gospel of Matthias is a lost text from the New Testament apocrypha. As you can see, they are two different persons.
Matthew has it in 31 verses. It's not found elsewhere.
Not so very much at first. Matthew's gospel was written more to the Jew. perhaps the Hellenistic Jews. The Gentiles would have had a more difficult time reading Matthew's gospel as Matthew cited Jewish cites, namesand Jewish customs without explaining them. The Gentile would have had to put in much research in reading Matthew's gospel. Today there is no problem in reading Matthew because most of the research has already been done for the reader.
AnswerThe Gospel According to St Matthew, sometrimes known as Matthew's Gospel, is referred to as the first gospel. It was given that name by the Church Fathers in the second century, when they decided that, in their view, the author was probably the disciple Matthew.
Luke writer of the gospel also wrote for the Gentiles
There are 28 chapters in the Gospel of Matthew.
The Gospel of Matthew was written in Greek.
Luke wrote his gospel for Gentiles to show them that Jesus came for all people, not just the Jews, and to emphasize the universal message of salvation.
Paul taught mostly to Gentiles. Peter was shown in a vision from God that the Gospel was for all men.
The original language of the Gospel of Matthew is Greek.
John's Gospel was written for what is now called the Johannine community. Luke's gospel also seems to have been written for a limited community, although it may also have been intended to demonstrate to outsiders, such as the Roman authorities, the antiquity and virtues of Christianity. Some believe that Matthew's Gospel was written for a Jewish community, and if so this would have been a diaspora community. Mark's Gospel shows no indication of having been intended for a limited community, and in fact this gospel was known to the authors of all the other New Testament gospels - Matthew, Luke and John. So, Mark was the most universal of the gospels.
They are the Gospel of Matthew,Gospel of Mark,Gospel of Luke,and the Gospel of John.
because they thought that the gospel was for the Jews only
The Gospel of Matthew was originally written in Greek.