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The account of this experience can be found at Daniel 3:1-30.
Based on the admonition given at Exodus 20:4+5, the worshipers of YHWH (the God of the Jews) would not bow to or worship an idol of any kind. King Nebuchadnezzar, however, demanded that these boys do just that. When they refused, they were punished by being thrown into the fire.(Daniel 3:14-20)
What else can I help you with?
Why did Shadrach Meshach and Abed-nego stand their ground and trust in God despite the threat of the fiery furnace?
Because they believed in God no matter what happened because when the king told them to bow down to him they refused and the king didnt know they were Daniel's friends so they stuck all three of them in the furnace and tried to burn them alive but God didn't let that happen because they were FAITHFUL to Him.
What did Daniel's faith in God protect him from?
Daniel's faith in God protected him from falling into despair and compromise when faced with trials and temptations. It gave him strength and courage to stand firm in his beliefs and led to his miraculous deliverance from the lion's den.
Who was the propeht Daniel?
The Prophet Daniel is an old testament prophet in the bible. He is credited with writing the book of the bible titled " Daniel" which is located between Ezekiel and Hosea. It was written approx 535 B.C. It contains some famous stories such as Daniel in the Lions den, and the story of Shadrach, Meshach, and Abendego being thrown in the Firey furnace.
Why didn't the king throw Daniel in the fiery furnace along with his three friends?
Fear and jealousy. Nebuchadnezzar made Daniel a great man and made him ruler over the whole province of Babylon and chief of the governors over all the wise men of Babylon (Daniel 2:48) because he was able to interpret the king's dream. The Chaldeans probably knew better than to go after Daniel at this time. Instead, they accused those Jews (Daniel 3:8) whom the king had set over certain affairs of the province of Babylon (Daniel 3:12), of not worshiping the image of gold.
Why is the burning bush not being consumed?
The thorn bush is not consumed as a token or sign to Israel signifyingf the people of God, under the curse because of the fall, shall notr be consumed by the fire of God because of the Angel (Messenger) of the Lord who dwells within the midst of them. The curse of God is represented by thorns and thistles, which are the pricks of thorn bushes: Genesis 3:17-18 "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;" Thorns and thistles are not the original and natural fruit of the earth, but were part of the curse of God brought forth by the corruption of man in sin. Mankind that is under this curse of God and is often pictured as the thorn (Numbers 33:55; Jeremiah 4:3-4; Matthew 13:7) and bramble bushes that are the adversaries of the children of God. At the day of judgment, they will all be gathered together and burned as stubble. Thus the imagery revealed as the vissage Moses sees of the thorn bush is of people of the curse redeemed from the curse by this Messenger of the Lord. All others under this curse will be consumed by the fiery wrath of God. Even as the wicked men who accosted the Apostle Paul were spoken of as thorns of the flesh (2nd Corinthians 12:7), who were the messengers of Satan sent to beat him. That is what unsaved man is symbolically. They are fuel for the fire. But here in Exodus the Lord is about to set Covenant Israel free from the curse of bondage in Egypt, which is also a type of the redemptive work of Christ. And this is the perfect opportunity for God to reveal the mystery of how a consuming fire does not consume the thorn bush symbolizing the curse. Moses takes careful note of this God breathed phenomenon, and something particular sparks his curiosity. Exodus 3:3 "And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt." Note again exactly why Moses was curious. It was because the bush was in the midst of the fire, and yet "it was not burnt or being consumed" by the fire. He was so fascinated by this that he had to find out why the thorn bush is not consumed. In his example of turning, God wants us to turn, observe and understand why the thorn bush was not consumed. And the mystery is revealed that it is because the Angel (Messenger) of God dwelt within the midst of it. Grace reigns over the Bush through the act of Christ being made a curse for us (Galatians 3:13; 2nd Corinthians 5:17-21). Therefore, though the fire of God blazed around the thorn bush that would normally and naturally be consumed, the phenomenon is seen that it was not consumed. And this is because of the efficacy of the work of Christ in becoming a curse for us. A glorious portrait of the mercies of God in Christ, the Messenger of the Covenant (Malachi 3:1) of Israel, come to set God's people free from spiritual bondage. A miraculous vision of the promise of God fulfilled in the Messenger of God. Exodus 3:4 "And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I." Moses turned to see this glorious vision, and what he saw was the glory of the gospel set forth in the imagery of the Burning Thorn Bush. And God calls out to him and explains that He is the Lord God, tells him that he stands on holy ground. Where does the ground receive its holiness? It is obviously from the same place that the Burning Bush does. From the holy Messenger of God who dwells within its midst. And He proceeds to tell Moses that He has seen the affliction of His people in their bondage, and has come to deliver them. Thus we see the imagery of God, the Saviour of man, by becoming the curse for us, complete. The message that we have here ius that because of this Messenger of God in the midst of this thorn bush, it is not consumed by the fire. Galatians 3:13 "Christ hath redeemed us from the curse of the law, being made a curse for us.." Christ has redeemed Israel from the curse brought about by the fall. Because in being made a curse for us, He has ransomed us that we are not consumed. Daniel 3:24-27 "Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed neither were their coats changed, nor the smell of fire had passed on them." The servants of the Lord had no harm done to them by the fire because they had the son of God, the Messenger of the Covenant dwell within the midst of them there. It was because the Son of God dwelt in the midst of them that Shadrach, Meshach, and Abednego were not consumed by the fire. And just as the Lord appearing in the midst of this fire illustrated that it was by His presence they are not consumed (Daniel 3:28), so our Lord appears in the midst of the Bush because it represents His servants that were under the curse, will not be consumed because of God's Covenant. Matthew 18:20 "For where two or three are gathered together in my name, there am I in the midst of them." Wherever you find the election, there you will find the Lord speaking from out of the midst of them. Herein we find the hidden wisdom kings, those who reign, have searched out and found (Proverbs 25:2) the hidden treasures. They do not learn that the furnace of Nebuchadnezzar wasn't hot enough to burn Shadrach, Meshach, and Abednego. They glean that it was because in the midst of them Dwelt their Lord and Saviour. Therefore they were not consumed by the fire. The same spiritual portrait of Exodus and what the Burning Bush represents in relationship to Moses and the deliverance of Israel.
Were Shadrach, Meshach, and Abednego eunuchs in the Bible?
No, Shadrach, Meshach, and Abednego were not eunuchs in the Bible. They were three Jewish men who were thrown into a fiery furnace by King Nebuchadnezzar but miraculously survived.
Were Shadrach, Meshach, and Abednego eunuchs in the biblical story of the fiery furnace?
No, Shadrach, Meshach, and Abednego were not eunuchs in the biblical story of the fiery furnace. They were three Jewish men who were thrown into the fiery furnace by King Nebuchadnezzar but were miraculously saved by God.
Which king threw Shadrach into the fiery furnace?
King Nebuchadnezzar of Babylon threw Shadrach, Meshach, and Abednego into the fiery furnace as punishment for not bowing down to his golden image.
WHO WAS SENT TO THE FIERY FURNACE?
Shadrach, Meshach, and Abednego were the ones who were sent to the fiery furnace by King Nebuchadnezzar in the book of Daniel in the Bible.
Where was the fiery furnace of Shadrach Meshach and Abednego?
They are identical with Hananiah, Mishael and Azariah, the three contemporaries of Daniel.
Who where the three men that went to the burning furnace?
The three men who went into the burning furnace were Shadrach, Meshach, and Abednego. They were thrown into the furnace by King Nebuchadnezzar for refusing to worship a golden statue, but they were miraculously unharmed by the flames.
What event is Shadrach and Meshach and Abednego best known for?
They were thrown into a fiery furnace for worshiping god and they survived.
What year were Shadrack Meshack and Abednego thrown into the fiery furnace?
Shadrach, Meshach, and Abednego were thrown into the fiery furnace during the reign of King Nebuchadnezzar II of Babylon, which is traditionally dated around 586 BCE. This event is recounted in the Book of Daniel in the Bible, specifically Daniel 3. However, the exact year is not specified in biblical texts, and scholars debate the precise dating of these events.
What does abednego mean?
"Abednego" is a name of Hebrew origin, meaning "servant of Nego," with Nego being a reference to a Babylonian deity. In the Bible, Abednego is one of the three young men, along with Shadrach and Meshach, who were thrown into a fiery furnace for refusing to worship an idol. Their story is found in the Book of Daniel, symbolizing faith and deliverance. The name is often associated with themes of loyalty and perseverance in the face of adversity.
Where in the bible does Nebekenezer appear?
Nebuchadnezzar. The three boys were Shadrach, Meshach and Abednego. Three of the entities seen in the fire of the furnace were supposedly these three (who were placed in the furnace for refusing idolatry). The fourth figure appeared in the flames after the three young men had already been put into the furnace. Some say it was an angel. Some say it was Jesus. The book of the Bible in which this story is told is Daniel.
What three men in the bible wore hat?
the answer is Shadrach, Meshach, and Abednego; they were bound together with their clothes on including their hats when they were cast into the firery furnace. This is only listed in the old version of the King James bible. The new King James version says turbans instead of hats. I hope this helps you.
Who is father of shadrak meshak and abednego?
The father of Shadrach, Meshach, and Abednego is not explicitly mentioned in the Bible. These three individuals are known for their story in the Book of Daniel, where they were thrown into a fiery furnace by King Nebuchadnezzar of Babylon but miraculously survived unharmed. The focus of the narrative is on their unwavering faith in God rather than their familial lineage.
