The Temple Veil was torn in two, from top to bottom, denoting that God had accepted Jesus death on the cross as an acceptable sacrifice for the remission of sin (hence, the Passover Lamb). Jesus, acting as our spiritual High Priest, made an acceptable attonement on Passover. Therefore, there was no longer a need to have a veil separating God from man.
A:The Jewish historian, Josephus, who had been a priest at the Temple and would have been familiar with the Temple veil before the destruction of the Temple in 70 CE, describes the curtain and its images and colours in considerable detail (Wars of the Jews, Book 5), but makes no mention of any damage to it, or any repairs.
A:The gospels say that at the very moment Jesus died, the veil, or curtain, at the entrance to the Holy of Holies was rent from top to bottom ("And the curtain in the sanctuary of the Temple was torn in two, from top to bottom." - Mark 15:38). The Temple veil, or curtain, was described in considerable detail (Wars of the Jews, Book 5) by the historian, Josephus, who was a priest before 70 CE and would have been familiar with it. Josephus makes no mention of any damage to it, nor any evidence of repairs, as anyone familiar with the gospel account would expect.The gospel account was actually written after the destruction of the Temple in 70 CE and could therefore be expected to be the last word on the tearing of the veil, so it is only fortuitous that someone who knew about the appearance of the curtain before that time, chose to write in so much detail about it.
I am not really sure what symbolism is involved with heaven being torn open at the baptism of Jesus. As far as the temple veil being torn in two, it goes like this: Up to the point that Jesus was crucified, the Jews had to perform daily sacrifices for sin offerings. When Jesus died and spilled His blood, brought it to the Mercy Seat in Heaven, it forever did away with the need for sacrifices in the temple. Also, it opened the courts of heaven to anyone who believed in Christ and accepted the sacrifice He made for their sins. Now God's presence was open to all who believed, whereas before, only the High Priests could access God's presence, and then only once a year. The veil represented the barrier sin brought between man and God. Jesus's death on the cross broke down that barrier.
The temple veil in ancient Jewish temples was made of fine linen and was blue, purple, and scarlet in color. It was intricately woven with images of cherubim and served as a barrier to separate the Holy of Holies from the rest of the temple. The veil was meant to symbolize the separation between God and humanity, and only the high priest could enter the Holy of Holies where the Ark of the Covenant was placed.
The death of Jesus on the cross caused the Temple veil to be torn in two from top to bottom, next there was a great earthquake, after the earthquake the rocks split and finally the graves were opened and many bodies of saints which slept (died) arose
The meaning of the veil in Matthew 27, 50-53 . Means in the temple there was a veil or curtain deviding the priests room and men, the veil was 12 feet by 12 feet made of strong cloth not easily torn, after it was torn the devision between god and man is now clear.
The veil of the temple was replaced following the crucifixion of Jesus Christ, which is described in the New Testament. At the moment of His death, the veil, which separated the Holy of Holies from the rest of the temple, was torn in two, symbolizing the removal of the barrier between God and humanity. This event signifies the establishment of a new covenant through Christ, allowing direct access to God for all believers, rather than through the temple rituals and priesthood of the Old Testament.
A:The Jewish historian, Josephus, who had been a priest at the Temple and would have been familiar with the Temple veil before the destruction of the Temple in 70 CE, describes the curtain and its images and colours in considerable detail (Wars of the Jews, Book 5), but makes no mention of any damage to it, or any repairs.
The answer to your question is given in Mark's gospel, Chapter 15:37-38, "And Jesus cried out with a loud voice, and breathed His last. Then the veil of the temple was torn in two from top to bottom." This "veil, woven of blue, purple, and scarlet thread and fine linen....with an artistic design of cherubim" according to Exodus 26:31-34 which ws originally in the Tablernacle (the travelling tent of Worship) until replaced by Temple built in Jerusalem, served the purpose of dividing the Temple into two parts: The HOLY PLACE, where the priest entered with incense and shewbread in the usual acts of worship, and the MOST HOLY PLACE, where the High Priest alone entered once a year with the specified sacrifice, for himself and the sins of the people, behind the veil where the ark of the Covenant was placed. The Spiritual significance of the veil being torn at Jesus' sacrificial death, "from top to bottom"indicating an act of God, not men, is shown in detail especially in Hebrews 9:6-24,that through Jesus Perfect Sacrifice of self, as the Lamb of God, had opened up the one and only way to Heaven for mankind. This question and topic makes for a fascinating study.
no, because there were no cameras then
The Jews seem to have been unaware that the Temple veil was torn at the time of Jesus' death. They made no record of this happening, nor of it being repaired, yet such a momentous event would surely have been mentioned somewhere, if only in correspondence. When Josephus, formerly a priest in the Jerusalem Temple, described the veil, he makes no mention of any visible damage or repair.Some scholars even doubt whether any of Jesus' followers would have been able to see the curtain.
Every year.
Prior to the death of Jesus the "spirit", or tangible manifestation of God, would reside on the ark of the covenant or in the holy of holies. With the death of Jesus the veil was torn and God's spirit could live within his people.
The tearing of the veil in the temple at the moment of Jesus' crucifixion symbolizes the removal of barriers between God and humanity, signifying access to God's presence for all people. It represents the fulfillment of Old Testament prophecies and the establishment of a new covenant through Jesus' sacrifice.
There was a think veil or curtain in the holy temple place it was twelve feet by twelve feet thick and not easy totear but it toar asunder in two aftwer christ was crucified.
Scholars say that Luke's Gospel was substantially copied from Mark's Gospel, so the author discovered this from Mark We can not say where the author of Mark obtained this information, especially as the temple veil was not visible from outside the temple and certainly not from the crucifixion site. This raises the question of whether the veil, or curtain, was really torn. The Jewish historian, Josephus, was also a priest and would have been familiar with the Temple veil before the destruction of the Temple in 70 CE. His description of it makes no mention of the damage supposed to have occurred to the veil when Jesus was crucified.Josephus says (Wars of the Jews, Book 5), "It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures."
LUKE