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The Temple Veil was torn in two, from top to bottom, denoting that God had accepted Jesus death on the cross as an acceptable sacrifice for the remission of sin (hence, the Passover Lamb). Jesus, acting as our spiritual High Priest, made an acceptable attonement on Passover. Therefore, there was no longer a need to have a veil separating God from man.
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Was the veil in the temple sewn back when it was cut in two by the priest?
In some religious texts, it is mentioned that the veil in the temple was torn in two when Jesus died on the cross, symbolizing the access to God being made available to all. There is no mention of it being sewn back together.
Was the curtain in the Jerusalem temple repaired after the death of Jesus?
There is no historical record confirming whether the curtain in the Jerusalem temple was repaired or not after the death of Jesus. It is mentioned in the Bible that the curtain in the temple was torn in two from top to bottom at the moment of Jesus' death, symbolizing the access to God being opened to all people through Jesus.
What is the meaning and symbolism of heaven being torn open after Jesus was baptised and after he died the temple viel was torn?
The tearing of heaven symbolizes the opening of a new chapter in salvation history, with Jesus bringing God's kingdom to earth. The tearing of the temple veil at Jesus' death represents the end of the separation between God and humanity, signifying that all now have access to God through Jesus. Both events signify a shift in the way people relate to God, emphasizing closeness and direct connection.
How was the temple veil made?
The temple veil in ancient Jewish temples was made of fine linen and was blue, purple, and scarlet in color. It was intricately woven with images of cherubim and served as a barrier to separate the Holy of Holies from the rest of the temple. The veil was meant to symbolize the separation between God and humanity, and only the high priest could enter the Holy of Holies where the Ark of the Covenant was placed.
What great catastrophe split the rocks in the bible?
The death of Jesus on the cross caused the Temple veil to be torn in two from top to bottom, next there was a great earthquake, after the earthquake the rocks split and finally the graves were opened and many bodies of saints which slept (died) arose
What is the meaning of the veil that was torn in Matthew 27 V50-53?
The tearing of the veil in the temple in Matthew 27:50-53 symbolizes the removal of the barrier between God and humanity, signifying that through Jesus' sacrifice, all people now have direct access to God. The veil was a physical separation in the temple that only the high priest could pass through to enter the Holy of Holies, representing the separation between humanity and the presence of God.
Do you have a picture of the temple veil?
no, because there were no cameras then
What happened in the temple as Jesus died''?
The answer to your question is given in Mark's gospel, Chapter 15:37-38, "And Jesus cried out with a loud voice, and breathed His last. Then the veil of the temple was torn in two from top to bottom." This "veil, woven of blue, purple, and scarlet thread and fine linen....with an artistic design of cherubim" according to Exodus 26:31-34 which ws originally in the Tablernacle (the travelling tent of Worship) until replaced by Temple built in Jerusalem, served the purpose of dividing the Temple into two parts: The HOLY PLACE, where the priest entered with incense and shewbread in the usual acts of worship, and the MOST HOLY PLACE, where the High Priest alone entered once a year with the specified sacrifice, for himself and the sins of the people, behind the veil where the ark of the Covenant was placed. The Spiritual significance of the veil being torn at Jesus' sacrificial death, "from top to bottom"indicating an act of God, not men, is shown in detail especially in Hebrews 9:6-24,that through Jesus Perfect Sacrifice of self, as the Lamb of God, had opened up the one and only way to Heaven for mankind. This question and topic makes for a fascinating study.
Did Jews repair the temple veil after Jesus death?
The Jews seem to have been unaware that the Temple veil was torn at the time of Jesus' death. They made no record of this happening, nor of it being repaired, yet such a momentous event would surely have been mentioned somewhere, if only in correspondence. When Josephus, formerly a priest in the Jerusalem Temple, described the veil, he makes no mention of any visible damage or repair.Some scholars even doubt whether any of Jesus' followers would have been able to see the curtain.
Was the Jewish Temple veil ever changed?
Every year.
Bodies are the temple of the holy spirit what does this mean?
Prior to the death of Jesus the "spirit", or tangible manifestation of God, would reside on the ark of the covenant or in the holy of holies. With the death of Jesus the veil was torn and God's spirit could live within his people.
Was there a veil and a door to the Holy of Holies in the Temple?
There was a think veil or curtain in the holy temple place it was twelve feet by twelve feet thick and not easy totear but it toar asunder in two aftwer christ was crucified.
What is the meaning and symbolism of heaven being torn open after Jesus was baptised and after he died the temple viel was torn?
The tearing of heaven symbolizes the opening of a new chapter in salvation history, with Jesus bringing God's kingdom to earth. The tearing of the temple veil at Jesus' death represents the end of the separation between God and humanity, signifying that all now have access to God through Jesus. Both events signify a shift in the way people relate to God, emphasizing closeness and direct connection.
What is the only gospel that does NOT mention that the veil of the temple was rent when Christ was crucified?
LUKE
How did Luke know that the temple veil was torn?
Scholars say that Luke's Gospel was substantially copied from Mark's Gospel, so the author discovered this from Mark We can not say where the author of Mark obtained this information, especially as the temple veil was not visible from outside the temple and certainly not from the crucifixion site. This raises the question of whether the veil, or curtain, was really torn. The Jewish historian, Josephus, was also a priest and would have been familiar with the Temple veil before the destruction of the Temple in 70 CE. His description of it makes no mention of the damage supposed to have occurred to the veil when Jesus was crucified.Josephus says (Wars of the Jews, Book 5), "It was a Babylonian curtain, embroidered with blue, and fine linen, and scarlet, and purple, and of a contexture that was truly wonderful. Nor was this mixture of colors without its mystical interpretation, but was a kind of image of the universe; for by the scarlet there seemed to be enigmatically signified fire, by the fine flax the earth, by the blue the air, and by the purple the sea; two of them having their colors the foundation of this resemblance; but the fine flax and the purple have their own origin for that foundation, the earth producing the one, and the sea the other. This curtain had also embroidered upon it all that was mystical in the heavens, excepting that of the [twelve] signs, representing living creatures."
What did the tearing of the temple curtains symbolise?
The tearing of the curtain can symbolise different things to different people. For some it symbolised the destruction of the Temple in 70 CE, for others the defeat of Judaism. Denis R. Macdonald notes that the temple veil specifically torn "top to bottom" at Jesus' death, and says that this parallels the walls of Troy being destroyed (unusually) "from top to bottom" in the Iliad. He says that the death of Jesus has rich parallels in the Iliad. For him. the tearing of the veil from top to bottom was inspired by the Iliad and thus symbolises the destruction of the wall of Troy from top to bottom.
What furnishing in the sanctuary tore from top to bottom when Jesus died?
A:The gospels say that at the very moment Jesus died, the veil, or curtain, at the entrance to the Holy of Holies was rent from top to bottom ("And the curtain in the sanctuary of the Temple was torn in two, from top to bottom." - Mark 15:38). There has to be some doubt about this account, as Josephus, who would have been familiar with the Temple veil before the destruction of the Temple in 70 CE, describes the curtain and its images and colours in considerable detail (Wars of the Jews, Book 5), but makes no mention of any damage to it, or any repairs.
