Matthew I think..?
The Gospels of Matthew and Mark say that Mary Magdalene was among the women who watched form afar off; none of the acquaintances of Jesus was actually at the crucifixion. Luke's Gospel is similar, although it only says that the women watched from afar off. John's Gospel says that Mary the mother of Jesus was actually at the crucifixion, but does not mention Mary Magdalene or any other women.
As there was no place in the inn, Mary and Joseph stayed in the manger, but if you are asking where they stayed later, it is in Nazareth.
Mary, the mother of Yeshua, or Jesus; Mary, His aunt, wife of Clopas; and Mary Magdalene, a friend of the Lord who repented of her immoral life. Also present was John, the Apostle Jesus loved. This is from John 19:25-26.
Well, isn't that an interesting thought? Veronica and Mary Magdalene are actually two different individuals from biblical stories. Veronica is known for wiping the face of Jesus on the way to the crucifixion, while Mary Magdalene is known for being a devoted follower of Jesus and witnessing his resurrection. It's wonderful to explore these stories and learn more about the inspiring people in them.
The answer depends on which gospel you prefer to use. The synoptic gospels say that no one of Jesus' acquaintance was present at the crucifixion itself, but women watched from afar, with Luke leaving open the possibility that some of the disciples were with those women watching from a distance.Mark's Gospel is clear in that none of the disciples was at the crucifixion. Women looked on, but only from afar off: among them, Mary. Since this was the earliest of the gospels, and the other New Testament Gospels used it as their major sources for information on the life of Jesus, Mark ought to be the most accurate gospel.Matthew's Gospel also says only that women looked from afar off: among them, Mary and Mary Magdalene.Luke's Gospel says that those of his acquaintance stood afar off with the women.The Gospel According to St John is the only gospel to place anyone among Jesus' family and followers at the crucifixion itself. It says that the mother of Jesus, her sister (also called Mary) and Mary Magdalene stood by the cross with the disciple whom he loved. Nowhere is the disciple whom Jesus loved identified, but Christian tradition holds him to be the apostle John
Apostle John, Mary Magdelene and Mary of Cleophas were with Mary during the crucifixion.
Mary, the mother of Jesus, was accompanied by Mary Magdalene and Mary, the wife of Clopas, at the crucifixion of Jesus.
At the crucifixion of Jesus, those present included Roman soldiers, religious leaders, and some of Jesus' followers, such as Mary, the mother of Jesus, and Mary Magdalene.
The Gospels of Matthew and Mark say that Mary Magdalene was among the women who watched form afar off; none of the acquaintances of Jesus was actually at the crucifixion. Luke's Gospel is similar, although it only says that the women watched from afar off. John's Gospel says that Mary the mother of Jesus was actually at the crucifixion, but does not mention Mary Magdalene or any other women.
If its revelation your talking about, its John the apostale
Yes, according to the Bible, Mary Magdalene was present at the crucifixion of Jesus along with other women, such as Jesus' mother Mary. Mary Magdalene is often mentioned as being at the cross in the Gospels, showing her devotion and loyalty to Jesus even in his darkest hour.
The apostle who stayed with Jesus until his death was John, often referred to as the "Beloved Disciple." According to the Gospel of John, he was present at the crucifixion and was entrusted by Jesus with the care of Mary, Jesus' mother. John's unwavering support during Jesus' final moments highlights his close relationship with the Savior.
The bible doesn's specifically say but I am certain that she was upset that her son was murdered.
Mary stayed with Elizabeth for about three months.
most were written by the Apostale Paul.
Yes there was weeping by Mary and the ladies as well as the disciples.
St. John cared for Mary after the crucifixion of Our Lord.