The Council of Jerusalem, held around AD 50, confirmed that gentiles could become Christians without being circumcised. The decision was made by the apostles and elders of the early Christian church, led by Peter and James. They agreed that faith in Jesus and baptism were sufficient for salvation, regardless of background or adherence to Jewish customs.
AnswerGalatians was written by Paul himself and documents some of the events in Paul's ministry. In chapter 1, Paul claims that he received his gospel from no man, but by revelation from God, and that he immediately went to preach to the gentiles. In chapter 2, Paul claimed to have championed the right of gentile converts to remain uncircumcised and described Peter as the apostle to the circumcised - in fact not well disposed towards the gentiles. Paul seems unsure of the role of Peter and James in the Jerusalem church.Acts of the Apostles was written some decades later by an anonymous author, although attributed in the second century to Paul's companion, Luke.In this document, Paul must be quite familiar with the roles of Peter and James, in the Jerusalem church.Acts quite definitely attributes to Peter the decision to preach to the gentiles. Now, Acts 15 gives Peter the credit for accepting uncircumcised gentiles, with Paul not even expressing an opinion either way. It also portrays Paul as petulant and quarrelsome, in that he refused to take John Mark on a journey, causing a split between Paul on the one hand, and Barnabas and Mark on the other.Arguably a feature of Acts of the Apostle is that it draws many comparisons between Paul and Peter, but always shows Peter in the better light. Acts downplays some of the claims made by Paul in his own epistles. It seems that the author of Actswished to ensure that credit for the expansion of Christianity among the gentile population should not go to Paul.It may be that the differences result from a subtle attempt to rewrite the history of the early Christian Church.
"A dissension about circumcision. The decision and letter of the council of Jerusalem." : from The Holy Catholic Bible:DOUAY-RHEIMS ACTS 15:"And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe. {Acts 10:20} 8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Spirit, as well as to us; {Acts 10:45} 9 And put no difference between us and them, purifying their hearts by faith. 10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear? 11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also. 12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them." The first council of Jerusalem was hereby called.
Christians wanted to recapture Jerusalem during the Crusades because it held significant religious importance as the location of key events in the Christian faith, such as the crucifixion and resurrection of Jesus Christ. They believed that controlling Jerusalem was essential for protecting and preserving their religious heritage.
The Crusades wanted Jerusalem because it was considered a holy city for Christians, Muslims, and Jews. It held religious significance and symbolized power and control over the Holy Land. Many of the Crusaders sought to reclaim Jerusalem from Muslim rule and secure it as part of Christian territory.
The Council of Jerusalem was the Church Council held at Jerusalem.
The Council of Jerusalem was the Church Council held at Jerusalem.
The Council of Jerusalem, held around AD 50, confirmed that gentiles could become Christians without being circumcised. The decision was made by the apostles and elders of the early Christian church, led by Peter and James. They agreed that faith in Jesus and baptism were sufficient for salvation, regardless of background or adherence to Jewish customs.
The council was held mostly at the Vatican but some meetings were held at other venues in and around Rome.
The first Council of Constantinople.
The First Vatican Council was held in Rome, Italy in the Basilica of St. John Lateran.
Vatican Council I was the first Ecumenical Council to be held at the Vatican in Vatican City which is an independent country.
The Council of Trent was held in Trent , Italy .
It was held in Vatican City from 1962-1965.
in Rome
It was held 1869-70.
Most receive their name from the location where the council is held, such as the council of Trent, Vatican Council, etc.