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A:The Gospels of Matthew and Luke were originally anonymous, and were not attributed by the Church Fathers to the apostles whose names they now bear until later in the second century. Scholars have concluded that these attributions are unlikely to have been correct, partly because the two gospels were only written late in the first century and partly because neither gospel could really have been written by an eyewitness to the events described.

Both gospels were originally written in Greek and both contain many verses which, when compared in the Greek language, are common to Mark's Gospel. For example, Matthew contains some 600 of the 666 verses in Mark. Scholars have demonstrated that this can only be explained by the two evangelists copying everything they knew about the life and mission of Jesus from Mark. Thus, much of the material in the Gospels of Matthew and Luke is derived from the same original source, although each evangelist frequently elaborated Mark's material.

Additional sayngs material common to Matthew and Luke, but not found in Mark, is attributed to the hypothetical 'Q' document. Because Q did not provide any information about the context in which Jesus would have spoken these sayings, Matthew and Luke provide them mainly in the form of parables.

Matthew and Luke are the only two New Testament gospels to contain accounts of the birth and early childhood of Jesus, although the teo accounts are contradictory. Scholars do not know where this material could have come from, but John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus) says that neither birth story contains any historical truth.

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13y ago

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