It means to consider oneself righteous ("as one should be") as measured by a self-imposed, self-determined standard.
Self-righteous people compare themselves to other people in order to see themselves as superior, reasoning along the lines of, "Well, at least I don't (fill-in-the-blank sin) like Mr. Soandso does." Because of this attitude, they also tend to "toot their own horn."
A tremendous example of self-righteousness is found in Luke 18:11, 12 - The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men-extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.'
On the surface, it seems good for the Pharisee to express thanks to God, but Jesus' teaching goes beneath the surface to reveal that his standard was flawed. Jesus compares the attitude of the Pharisee to that of a tax collector in verse 13 - And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!'
The tax collector's attitude demonstrates the exact opposite of self-righteousness, and Jesus concludes the lesson by pronouncing, in verse 14: "I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
[Quotes from NKJV]
Self-righteousness refers to an attitude of moral superiority and a belief in one's own correctness or righteousness compared to others. It often involves being judgmental and looking down on those who do not meet one's standards or beliefs. This mindset can lead to arrogance and a lack of empathy towards others.
Correct in their OWN mind, not necessarily ACTUALLY correct.
Righteousness and unrighteousness are fundamentally opposed, so they have no common ground or shared principles. Fellowship between them is unlikely, as they represent different values and moral standards.
The New Testament epistles that speak of the righteousness of the prostitute Rahab are James and Hebrews. Both passages highlight Rahab's faith and actions in protecting the Israelite spies, illustrating how faith can lead to righteousness regardless of one's past.
This statement from the Bible suggests that those who strongly desire justice and moral goodness will ultimately find fulfillment and satisfaction in their pursuit of righteousness. It emphasizes the importance of seeking ethical and virtuous behavior as a means to achieve inner peace and contentment.
There is no record in the Bible of Jesus getting drunk or engaging in such activities. Jesus' teachings emphasized moderation, self-control, and living a life of righteousness. His actions and behavior were always guided by love and compassion for others.
Kshatriya duties include protecting and serving their people, upholding justice and dharma (righteousness), fighting in battles to defend their kingdom, and leading by example with courage and valor. In addition to these responsibilities, Kshatriyas are traditionally expected to exhibit leadership qualities, maintain physical strength, and practice self-discipline.
an air of self-righteousness
Self-righteousness.
self righteousness
In act 4(IV)
This is an abbreviated word for "sententiousness". Sententiousness is synonym of the word "self-righteousness".
I assume that you mean righteousness. Righteousness is, very simply, leading a life that is pleasing to God.
his moral self-righteousness
The vanity of self-righteousness. but fundamentally they are the same.
Tsah-DOHK (צדוק) = righteousness
(Rules), the physical practice of which generates righteousness
It is a slang way to refer to someone who feels they are more righteous than other people. Their "righteousness" is said to be about themselves and not about God. So they are "self righteous." It is similar to "arrogant" but with a religious connotation. Sometimes people will also say "holier than thou."
means it really belongs to someone