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there is no way ofchanging what you have done you have to accept wat has been done and live for the future. dont bring up things that are in the past but yet learn from your mistakes. basically what it says is to forget about the past and to live for the future. i hope this helps!

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What is the source of the prayer ending And the wisdom to know the difference?

The prayer that you speak of is one of several prayers of Saint Francis of Assisi who was born circa 1181AD and died 1226AD. Saint Francis was the founder of the Franciscan Order of Friars Minor although there are other "reformed" Orders and offshoots of that Order eg. The Order of Friars Minor Capuchin and The Order of Friars Minor Conventual and some Orders of nuns as well eg. The Poor Clares. The following is one several prayers attributed to Saint Francis: LORD, GRANT ME THE SERENITYTO ACCEPT THE THINGS I CANNOT CHANGE,THE COURAGE TO CHANGE THE THINGS I CANAND THE WISDOM TO KNOW THE DIFFERENCE.Answer #2If one does not have the wisdom to know the difference between the things he can and cannot change, he's likely to try changing the things that he cannot


Let my works speak for me?

it means that when you do good things people think of you as a good person. and when you do bad works people look at you with disgust and don't think of you as a modest and good person. it is a good idea to do good works.


Where in the bible does it say that God need us?

One view:It is NOT found in the Bible. Jehovah God, the Almighty is the Creator. He created us from the physical elements, which he also created.God is self-sufficent; self-contained, if-you-will. God does NOT depend on the things humans depend on. God does not need to eat food, or drink water. He created food and water for 'life on earth' to exist. God does not need eyes to see; does not need feet, or wings, or fins, or scales, to move from place to place. God does not even need heat from the sun to exist; nor does he need gravity. God created all those things. They need HIM to exist, not the other way around.God does not even need to to make him happy. He is called in 1 Timothy 'The Happy God'. That is his essence; he is self-contained.At the same time, we can contribute to God's happiness by our loving obedience and respect of him and Who he is.True, the Bible states that if mankind did not 'praise' God; God would make the stones speak his praises. But that does not mean that God needs 'stones' any more than God needs 'people' to speak his praises. God simply ALLOWS us to do things, and then he finds joy in observing our willing obedience.Example: You may be a very happy person without children around. You may be able to do things much better than your children. --BUT-- having children CAN bring you much pleasure. Even though they may not do things as good as you can, yet watching them do their best, within their capacity; is a sheer delight to observe.Same thing with God, and us, and our relationship alongside Him.


What is oneness nonduality?

Nonduality is the English equivalent of the Sanskrit term, Advaita. Dvaita is a Sanskrit word that means duality, dualism, and dual. "A" is a prefix that makes it negative. So Advaita means not-dual or nondual. The philosophy becomes nondualism and when we speak of it as a subject it is nonduality. For me, it basically means the appearance of two or even a multitude of separate things are not really separate at all. There is no "other." The appearance of separateness (otherness) is an illusion caused by ignorance. It is not this, nor that, nor both, nor neither...that is nonduality.


Where is this Bible verse Judge the spirit by the spirit?

The exact phrase "judge the spirit" doesn't appear in the KJV, NKJV, Standard or NIV translations of the NT. This is close: 1 John 4:1 - Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (NKJV) Or you may be thinking of 1 Corinthians 2:13 - These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. (NKJV)

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