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Biblical scholars say that Isaiah chapters 56-66 were written after the Babylonian Exile, by an anonymous prophet ow known as Third Isaiah, and subsequently added to the Book of Isaiah. Third Isaiah used a rhetorical technique of praise followed by condemnation, followed by praise.

  • Chapter 56 opens on a joyous note, saying that those who keep the commandments will be happy. 56:3-8 extends an invitation to all, including the diaspora Jews who have not yet returned and even foreigners and eunuchs, to join in worshipping the God of the Jews.
  • Chapter 57 is a reminder not to return to the old pre-Exilic ways, when necromancy was practised and children were sacrificed, rhetorically asking (57:11) whom the people feared that they had turned away from God.
  • 58:1 tells the prophet to tell the people of their wickedness, but after this, he acknowledges that they do seek to follow God.
  • Continuing this rhetorical technique of praise followed by condemnation (followed by praise), chapter 59 reminds the people that their iniquities have separated them from God, listing some practices to their dishonour.
  • Chapter 60 returns to praise mode, telling of a glorious future for Judah.
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Isaiah chapter 60 speaks of the restoration and glory of Israel, where Jerusalem will become a shining beacon for all nations to be drawn to. It foretells a time of prosperity, peace, and divine favor upon God's people. It serves as a message of hope and encouragement for the future of Israel.

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