This is certainly possible, since she appears to have remained outside the tomb weeping after the disciples Peter and John and other women may have left. Jesus then appeared to the other women who, along with Mary Magdalene, had come to anoint the dead body of Jesus with spices and ointments. Probably He then left to catch up with the Emmaus disciples, at least, this is the next recorded appearance on the same day. Given the importance of the resurrection it seems highly likely that any further appearances would have been recorded had they occurred.
As well as it being possible, the Gospel of Mark makes it clear that Mary Magdalene was indeed the first.
9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Who were the first to see the resurrected Jesus? John 20:1: "Mary Magdalene" Matthew 28:1: "Mary Magdalene and the other Mary" Mark 16:1-2 "Mary Magdalene, and Mary the mother of James, and Salome" Luke 24:1-10 Mary Magdalene, and Joanna, and Mary the mother of James, and other women"
The different accounts which compliment each other were only aiming to attest to the one central fact of the factuality of the resurrection. The people who Jesus saw were important as witnesses to the resurrection and it is not possible to construct an exact chronology of events. The fact that Mark records that Mary was indeed the first certainly is allowable under the chronology of events which the other Gospels record.
In this connection we should note that not one of them claims to record every single thing that Jesus said and did. This is the same as what occurred in the resurrection accounts as in the rest of His life and teaching. John points out that it would not be possible to record everything the master said and did, in every single detail. What we have in the Gospels is a record of important events, largely written by eyewitnesses and by those who spoke with them. Since it is recorded elsewhere that Mark's chief source was Peter, (Church Historian Eusebius referring to Papias) it is not surprising that Peter was aware of Mary Magdalene's contact with Jesus that morning, since she was the one from among the group of women who ran back and told the disciples of the empty tomb. Following this, Peter and John went to the tomb and then returned, as it appears, did the other women separately, leaving Mary there alone. Jesus then appeared to her first. Mark is the only Gospel to record this fact, since such 'me first' priorities were not particularly relevant to the Gospel writers, especially when compared to the stupendous life-changing fact of the resurrection. That the others merely recorded, in no particular sequence, who Jesus appeared to cannot at all be taken as any kind of contradiction to Mark, since they simply do not mention who was first.
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The "Long Ending" was added much later to provide some evidence of the resurrection. This additional material specifically has Mary Magdalene the first to see the risen Jesus, but nothing seems to have been intended by this appearance other than perhaps to comfort her, since the disciples did not believe her when she told them.
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In Matthew's Gospel, Mary Magdalene was one of two women to first see Jesus, because they had visited the tomb early and saw Jesus while they were returning.
In Luke's Gospel, Mary Magdalene was not the first to see Jesus - the two disciples on the road to Emmaus were.
John's Gospel says that Mary Magdalene was indeed the first to see Jesus, but later and in different circumstances than in the addition to Mark. Again no reason was given, but it is clear that Jesus sought to comfort her.
Mary Magdalene is said to have met Jesus during his ministry in Galilee. She is believed to have been present at the crucifixion and was the first to witness the resurrected Jesus.
Mary Magdalene is first mentioned in Luke 8:2 as being someone out of whom Jesus cast seven demons. Presumably this was the first time they met.
In Matthew's Gospel, Mary Magdalene and the other Mary went to the tomb of Jesus. An angel met them outside and said that Jesus was risen. In Mark's Gospel, Mary Magdalene, Mary the mother of James and Salome went to the tomb of Jesus. The stone was already moved and a young man met them inside the tomb and said that Jesus was risen. In Luke's Gospel, Mary Magdalene, Joanna, Mary the mother of James and other women went to the tomb. Two men in shining garments met them inside. In John's Gospel, Mary Magdalene was alone when she went to the tomb early in the morning. Seeing the stone moved aside, she returned immediately without meeting anyone or looking inside. After the disciples came to look and had left, Mary Magdalene was again outside the tomb when she met Jesus, whom she mistook for the gardener.
No, there is no familial relationship between them.Commonly referred to as Mary Magdalene (Marian, Mariam, Marianne or Mariham is more correct) with the area she is suppose to have come from 'Magdala or Magdalene, is simply one of the women disciples of Jesus who helped support this new movement:Luke 8:2-3New International Version (NIV)2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
The Gospels of Matthew and Mark say that Mary Magdalene was among the women who watched form afar off; none of the acquaintances of Jesus was actually at the crucifixion. Luke's Gospel is similar, although it only says that the women watched from afar off. John's Gospel says that Mary the mother of Jesus was actually at the crucifixion, but does not mention Mary Magdalene or any other women.
No, Veronica and Mary Magdalene are two different individuals in Christian tradition. Veronica is a woman who, according to tradition, wiped the face of Jesus on the way to the crucifixion. Mary Magdalene was a follower of Jesus known for her presence at the crucifixion and discovery of the empty tomb after Jesus' resurrection.
Mary Magdalene was the woman who discovered the empty tomb of Jesus according to the Bible. She went to the tomb early in the morning after Jesus' crucifixion and found the stone rolled away and the tomb empty, leading to the belief in Jesus' resurrection.
Mary Magdalene was Martha's sister, not Jesus's mother.Mary Magdalene was a reformed prostitute who followed Jesus.
Mary Magdalene had demons in her but jesus healed her, in the book of Luke, she was his disciple after that.
Saying that Jesus did have relations with Mary Magdalene is blasphemy.
Mary Magdalene was the sister of Lazarus.
Yes, according to the Bible, Mary Magdalene was present at the crucifixion of Jesus along with other women, such as Jesus' mother Mary. Mary Magdalene is often mentioned as being at the cross in the Gospels, showing her devotion and loyalty to Jesus even in his darkest hour.
In John's Gospel, Mary Magdalene saw no one when she first went alone to the sepulchre. When she returned later, she saw the risen Jesus but did not recognise him, thinking that he was the gardener (John 20:14-15).In Matthew's Gospel, Mary Magdalene was returning from the sepulchre with the other Mary, when they met Jesus. They both recognised him immediately and worshipped him (Matthew 28:9).In the original version of Mark's Gospel, ending at verse 16:8, the women did not see the risen Jesus. In the 'Long Ending', at 16:9, Jesus appeared to Mary Magdalene and she went and told the others.In Luke's Gospel, Mary Magdalene did not meet the risen Jesus.
mabby
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It is possible that Mary Magdalene knew Judas as they were both followers of Jesus. However, there is no specific mention in the Bible of any direct interactions or relationships between Mary Magdalene and Judas.
Mary Magdalene
The gardener.
Mary Magdalene