In Luke's Gospel, Jesus walked with the two of them on the road to Emmaeus. Afterwards, he met the disciples at an evening meal then walked with them towards Bethany, where he ascended to heaven on the evening of the day of his resurrection.
In John's Gospel, Jesus met the disciples twice at a meal in Jerusalem, then by the Sea of Galilee. It does not seem that he walked any great distance with the disciples at all.
Mark's Gospel is the interesting one. It was the first New Testament gospel and originally ended at verse 16:8 with the young man telling the women that Jesus was risen and they fled in terror, telling no one. So, originally Jesus did not even meet the disciples after his burial. The Long Ending was added much later, to add some much-needed resurrection appearances and to conform as closely as possible with Matthew and Luke. He appeared in another form to the "two of them" (Mark 16:12) and we can choose to understand the two either as the two women of Matthew or the two men of Luke. He then met the disciples at a meal, more or less in line with Luke but without the walk to Bethany and the ascension to heaven, and sent them forth to preach everywhere.
According to the Bible, Peter also walked on water with Jesus. When Peter saw Jesus walking on the water, he asked Jesus to call him out of the boat, and for a moment he too was able to walk on the water before beginning to sink.
According to the Gospel of St. John, the day after John the Baptist baptized Jesus in the River Jordan, John the Baptist saw Jesus walk by. He told the two disciples who were with him "Behold the Lamb of God." The two disciples, Andrew and John, the sons of Zebedee, followed Jesus. Jesus turned and asked the two men "What are you looking for?" They said to him, "Rabbi" (teacher), "Where are you staying?" So they went and saw where he was staying, and stayed with him that day. (John 2:35-39)
Lazarus did not betray Jesus. Lazarus was a friend of Jesus. He became ill and died. Jesus arrived three days later. His family had great faith, and they lamented that if Jesus had only arrived sooner, He could have healed Lazarus, and Lazarus would have lived. Jesus astonished everyone when he raised his friend from the dead and commanded his to rise up and walk out from his tomb.
AnswerThe Gospels of Matthew and Luke are now known to have been based on the Gospel of Mark, with additional sayings material taken from the hypothetical 'Q' document. However, there is material in Matthew that is not in any other gospel, just as there is material in Luke that is not in any other gospel. Only Matthew has the wise men follow a star from the east to visit the baby Jesus, the flight of Mary and Joseph to Egypt with the baby Jesus, then years later the journey back towards their home in Bethlehem when, being warned in a dream, they turned aside and travelled to Nazareth in Galilee instead.Matthew's genealogy of Jesus is entirely different from that of Luke. For example, Matthew gives the father of Joseph as Jacob (Matt 1:16) and the father of Salathiel as Jechonias (Matt 1:12), while Luke gives the father of Joseph as Heli (Luke 3:23) and the father of Salathiel as Neri.Matthew 27:51-53 tells of an earthquake at the moment of the death of Jesus, that opened the graves and allowed the saints to arise and walk into Jerusalem, where they were seen by many.On the day of the resurrection, Matthew says that the two Marys came to the sepulchre when there was a great earthquake that rolled away the stone, and they saw an angel who came and sat on the stone and talked to them. Luke says that the stone was already moved aside, they went in and saw two men in shining garments.Only Matthew says that the chief priests and elders gave the guard a large bribe to say that the disciples had come and taken away the body of Jesus.In Matthew, the risen Jesus only met the disciples in a mountain in Galilee, whereas Luke only has Jesus meet them in a room in Jerusalem on the evening of his resurrection, after which he led them out towards Bethany where he was taken bodily up into heaven.Luke only has four beatitudes, while Matthew has eight.Matthew copies almost all of Mark's Gospel (some 600 of the 666 verses), but Luke does not incorporate any material from Mark 6:47 to Mark 8:27a, pages of Greek text missing from the copy of Mark's Gospel relied on by the author of Luke. This is called the 'Missing Block' and includes, in succession:· Jesus walking on the water· Jesus in the region of Gennesaret· 'clean and unclean· the faith of the Syro-Phoenician woman· the trip through Sidon and the Decapolis· the healing of the deaf and mute man· Jesus feeds the four thousand· the yeast of the Pharisees and Herod· the healing of a blind man at Bethsaida· Jesus and disciples around Caesarea Philippi
No, since swimming requires water to move through. Jesus walking on water is a supernatural event, not a physical action like swimming.
The gospel of Mark in the second gospel chronologically, and he may not have been one of the 12 apostles, but he certainly had a spiritual walk with Jesus. His mothers house was the place the disciples met after Jesus' resurrection. Some believe it was her house the last supper was eaten in with Jesus and his disciples. If this is so, Mark probably did know Jesus personally while he was on earth.
After his resurrection, Jesus walked the earth for 40 days before ascending into heaven.
40000 mile
he was a follower of jesus, he was the son of zebedee, he had a brother, that was also a follower, of christ, he chop off the ear of jesus accuser, he walk on water.
Matthew: In Galilee.Luke: In Jerusalem.Matthew says that when Mary Magdalene and the other Mary visited the tomb an angel appeared to them and said: "Go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him" (xxviii, 7). As they ran to convey this intelligence, Jesus himself met them and repeated the command: "Go tell my brethren that they go into Galilee, and there shall they see me" (10). "Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him they worshiped him" (16, 17).Luke (xxiv, 13-35) states that on the day of the resurrection Jesus journeyed to Emmaus, a village some distance from Jerusalem, with Cleopas and his companion. They did not recognize him until after their arrival there, when they returned at once to Jerusalem and informed the disciples. "As they thus spake Jesus himself stood in the midst of them" (36). He conversed with them for a time, after which "he led them out as far as to Bethany" where he took his final leave of them and ascended to heaven (38-51). Instead of bidding them go to Galilee, a three days journey from Jerusalem, as Matthew states, his command was "Tarry ye in the city of Jerusalem, until ye be endued with power from on high," which, according to Acts (ii, 1-13), was not until the day of Pentecost, seven weeks later.Matthew's narrative forbids the supposition of any meeting in Judea, while Luke's precludes the possibility of a meeting in Galilee. Regarding this discrepancy Dean Alford says: "We must be content to walk by faith, and not by sight" (Greek Testament, p. 905).Source; see link "Resurrection of Jesus" on leftSee also Related Questions on leftAnswerTo answer the question directly, the first place where Jesus appeared to His disciples was clearly in Jerusalem, where they were gathered behind closed doors for fear.
Jesus walked for three and a half years with his 12 disciples, and many times he told them off for their lack of faith. Even Judas, who never really believed in him - Judas walked away from Jesus. Jesus did not walk away from him.
no because if he wanted to walk on water why didnt he just swim
Acts 1:3 (King James Version) 3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: John 21:14 (King James Version) 14This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.From both of these we can glean the fact that Jesus was around the place for 40 days after His resurrection before He ascended.None of the Gospels make any attempt at ing the question as put, since their focus is clearly on the fact that Jesus had indeed risen from the dead. He certainly made a number of appearances to the disciples, as suggested by John. Since they are not even ing or addressing the question, there is no conflict or contradiction, nor is it at all correct to say therefore that the "... to this question varies a little, depending on which source is preferred." There is no variation in terms of ing this question, since the question is not being addressed. This is simply another example of a non-existent contradiction, created by decontextualization of the scripture.The focus in any case, even in Acts, is on the fact that Jesus was seen alive after He clearly was dead. This is borne out by the reproduction by Paul of what scholars regard as the earliest of Christian creeds in the passage below. It includes a list of appearances of Jesus, which obviously occurred over a period of time, which Luke in Acts tells us was 40 days. Thus again, the focus is on the fact of His resurrection and not the time period.1 Corinthians 15:3-7 (King James Version) 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;4And that he was buried, and that he rose again the third day according to the scriptures:5And that he was seen of Cephas, then of the twelve:6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.7After that, he was seen of James; then of all the apostles.three days.
Oh, what a beautiful question! Jesus walked on water in the first century, around the year 30 A.D. It's a lovely reminder of the miracles and wonders that can happen in our world. Just like how Jesus walked on water, we can all find moments of awe and inspiration in our own lives.
It means just what it says - someone is able to walk on the surface of water. In religious history, Jesus Christ walked on water to rescue his disciples. This phrase has come to be a sarcastic one, referring to someone who thinks of themself as powerful as Jesus or who others think is that powerful.
Jesus promised his disciples that he would be with them to the end of the world and that our fellowship would be ever with him. So if he is always with us and we with him, as believers, we are able to walk and talk with hm in the spirit.
Likely in Springtime. The Gospel of John mentions that He was crucified around the time of Passover, which is in the Spring. John's story of Him walking on water comes after the Resurrection.