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A:Conservative Christians regard Mark as the translator who took Peter's experiences and wrote them down in the Gospel that now bears his name, but this is not the scholarly view.

The conservative view arose because Mark is mentioned in the pseudonymous epistle, 1 Peter (5:13) as Peter's son, and Papias said that he was also the 'interpreter' for Peter. However, both are second-century sources and rely on Mark having actually been the author of the gospel that now bears his name.

The New Testament gospels were originally anonymous and it was not until later in the second century that the Church Fathers thought to attribute authors, by which time any evidence as to who the authors were was long lost. The tradition that Mark was the author of the gospel that now bears his name arose around 130 CE, when Papias supposed that he was probably the author. Studies of this gospel have identified probable sources for some of the material in the gospel, good evidence that whatever the various sources were, they were not the words of Peter. So, although it is possible that Mark may have worked with Peter, he was not the writer of a gospel

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1d ago

The Gospel writer Mark is traditionally thought to have been Peter's translator, as Mark's Gospel is believed to contain Peter's first-hand accounts of Jesus' life and teachings. This connection between Peter and Mark is supported by early church traditions.

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Q: Which Gospel writer is thought to have been Peter's translator?
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