Jesus took Peter, James and John up into a high mountain, where his appearance changed, and they saw him talking to two strangers. Somehow, the disciples knew without question that the strangers talking to Jesus were Moses and Elijah. There is no evident theological or practical reason for the Transfiguration: if Jesus is the Son of God, he could have talked to Moses and Elijah at any time and any place he chose, and in any case those two could scarcely have told Jesus anything he did not already know. Read literally, the sole reason for this journey was to let the three disciples see Jesus talking to Moses and Elijah. Yet they learnt nothing from the experience and were even instructed to tell no one until he had risen.
Mark's Gospel was the first New Testament gospel to be written, and this gospel frequently refers to Jesus telling those who witnessed his miracles to keep quiet about what they had seen. It is as if Jesus did not want anyone to know about him or his mission on earth. Or, one could reason that the author wanted to be able to explain why no one had heard elsewhere about the miracles that supposedly occurred forty years before this gospel was written.
Mark originally ended at verse 16:8, with the young man telling the women that Jesus was risen, and they fled, telling no one. Until the "Long Ending" (verses 16:9-20) was added to Mark's Gospel long afterwards to provide the necessary resurrection appearances, the Transfiguration episode provided the best evidence that Mark could offer, of divine support for Jesus. Also, in the framework structure* of Mark's Gospel, the Transfiguration of Jesus and the voice of God from heaven were an essential counterpart to the baptism of Jesus and the voice of God from heaven.
The later gospels are known to have been based, directly (Matthew and Luke) or indirectly (John), on Mark's Gospel, but each writer added resurrection appearances that proved that God raised Jesus from the dead. The Tranfiguration was of less importance in those gospels, but still a compelling story of the divine.
Footnote
*Mark's Gospel is based on a parallel structure, which is a literary sequence in which an opening set of events is contrasted with another, parallel set of events that mirrors the first. Mark's Gospel as a whole consists of a parallel structure and then contains smaller chiastic structures, particularly around the last day and the crucifixion.
The Gospel of Luke and the Acts of the Apostles were written by Luke in the King James Version of the Bible.
Yes, Nathanael is traditionally identified as one of the twelve apostles of Jesus. He is also known as Bartholomew in the Gospel of John.
Mark and Luke were not one of the Twelve Disciples.
Yes, Saint Mark was not one of the original twelve apostles chosen by Jesus, known as the Apostles. However, he is traditionally considered to be one of the Seventy Disciples mentioned in the Gospel of Luke. Mark is also known as the author of the Gospel of Mark in the New Testament.
St. Matthew was one of Jesus's twelve apostles and an author of the first gospel in the New Testament. He was a tax collector before becoming a follower of Jesus and is often depicted symbolically with a winged man.
Mark 9:9 says that, as they came down from the mountain, Jesus charged the disciples that they tell no one what they had seen. The significance of his command is that, by keeping this command, no one could have told Mark or any other Gospel author of the transfiguration. Yet Mark claims to describe the transfiguration experience in detail.
Matthew and Mark are the only 2 Apostles of Gospels.
The Gospel of Luke is sometimes referred to as the Gospel of Prayer. This is because Luke often focuses on Jesus' prayer life, especially at critical times in Christ's life such as His baptism, crucifixion, and transfiguration.
Yes, Luke was not one of the 12 apostles. He was a companion of the apostle Paul and the author of the Gospel of Luke and the Acts of the Apostles in the Bible.
The Apostles began spreading the Gospel soon after Jesus' ascension in approximately 33AD.
To preach the Gospel.
No, according to historical accounts, Mark and Luke were not apostles. They were companions of apostles and wrote the Gospel accounts in the New Testament.
Patrick Ifeanyichukwu Ugwaka has written: 'Beatific vision as prefigured in the gospel of the transfiguration' -- subject(s): History of doctrines, Papacy, History, Transfiguration, Beatific vision
Luke is credited with writing the Gospel of Luke and the Acts of the Apostles.
There is no specific number, orignally there were 12 apostles; technically all Christians are called upon to be apostles of the gospel.
Old Time Gospel Hour - 1956 The Deafening Silence of America's Pulpits was released on: USA: 6 June 1993
Roman Catholic AnswerThe feast of the Transfiguration is celebrated on August 6th each year. It is also in the Gospel of the second Sunday of Lent, if memory serves.