Utnapishtim recounts the flood story in response to a question from Gilgamesh: How did you find eternal life?
Utnapishtim's point is that he was granted immortality due to unique circumstances that will not be repeated. It is therefore futile for Gilgamesh to seek eternal life.
The story of the Great Flood in Genesis is closely related to the Epic of Gilgamesh. Both stories involve a catastrophic flood, a righteous individual chosen to survive, and the building of a boat to escape the flood. These similarities suggest a potential shared cultural heritage between the ancient Mesopotamian and Hebrew civilizations.
The Epic of Gilgamesh!
The Bible is silent on where Noah might have been born. Also, I am not aware of any midrash (non-binding Jewish tradition) that seeks to answer this question. If we look back to the very early pagan traditions on which the story of Noah is sometimes considered to have been based, then those traditions usually place his counterpart somewhere in Mesopotamia.
You might want to check OAHSPE for a correlation between Arc of Noa and the sinking of Atlantis (Pan). It might be shorter to find the differences - there aren't many! In both stories you find that - a deity confides in a man that there is going to be a flood which will destroy all living things. - nobody else is given this message - the deity tells the man to save himself, his family, and animals by building a boat - the dimensions and materials of the boat are specified in detail, as are some of the ritual observations, such as sacrifices, that the man must make - the man does so. Other people are scornful or surprised by what he's doing - the building and waterproofing of the boat is described in some detail, as is the gathering of different types of animals - the boat is finished, all the chosen get on board, and down comes the rain. - the rain lasts for a long time, killing everyone except those on the boat. - the boat comes to rest on a mountain top - the man releases first one bird, then another (2 in Noah, 3 in Gilgamesh). One bird is a dove, one is a raven. One comes back, one never does. - The non-return of the last bird is taken as a sign that the world is coming back to life, because the bird has been able to find food - the passengers and animals come out of the boat and spread out across the land - the man makes an animal sacrifice, and the sacrifice is found acceptable - there is a general resolution that the god or gods will not send another flood again There are a number of other deluge myths in different cultures including Greek with Deucalion's flood, and even in Central America. But few have as many details in common as these two.
After. The story of Noah and the Flood in Genesis comes before the story of Abraham and the descent into Egypt. According to tradition, Abraham was born 292 years after the Flood.
This is in the Epic of Gilgamesh which has a flood story that is similar to the Noahic Flood in Genesis. Utnapishtim apparently overheard the gods discussing making the flood on man. Utnapishtim advises Gilgamesh.
Gilgamesh, in his search for immortality, sought and found Utnapishtim, whom they call the Faraway. Utnapishtim said he would tell Gilgamesh a hidden matter, a secret of the gods. Utnapishtim then proceeded to tell Gilgamesh about the flood.
In the Epic of Gilgamesh, gods reveal the coming flood to Utnapishtim, a wise man who built an ark to save creations. Gilgamesh learns about the flood through dreams and seeks out Utnapishtim to learn the secret of immortality.
Utnapishtim exhibits wisdom and resilience in "The Epic of Gilgamesh" story of the flood. He follows the advice of the gods to survive the flood and then offers counsel to Gilgamesh about the realities of mortality.
The tale other than Gilgamesh's journey is the Flood Story. This is the story of Utnapishtim and how he survived the flood the gods sent.
Utnapishtim, his wife and other relatives, his craftsmen, and the animals.
In the Epic of Gilgamesh, the flood was sent by the gods to wipe out humanity. Utnapishtim was warned of the flood by the god Ea, who told him to build a boat to save himself, his family, and some animals. After the flood subsided, the boat came to rest on Mount Nisir, where Utnapishtim and his companions found land.
In the Epic of Gilgamesh, Gilgamesh plans to change the gods' minds by seeking the advice of the sage Utnapishtim, who survived the great flood and achieved immortality. Gilgamesh hopes to learn the secret of eternal life from Utnapishtim in order to gain the favor of the gods and avoid their wrath.
Utnapishtim is called ''the distant one'' in the Epic of Gilgamesh because he lives far away from civilization, specifically in a remote place at the edge of the world. This distance serves as a metaphor for Utnapishtim's unique status as a survivor of the Great Flood and as a keeper of immortal wisdom.
Gilgamesh seeks Utnapishtim because he is the only mortal who achieved immortality and can offer him the secret to eternal life. Gilgamesh hopes to gain this knowledge and overcome the fear of death that plagues him after the death of his friend Enkidu.
Utnapishtim tells Gilgamesh that life is fleeting and that only the gods live forever. He advises Gilgamesh to focus on enjoying the present moment and cherishing the simple pleasures in life. Ultimately, Utnapishtim imparts the wisdom that seeking immortality is futile and that one should embrace their mortality.
In the Epic of Gilgamesh (not in the Book of Genesis), Ea heard the great gods decide to produce the flood, and told Utnapishtim to tear down his house and build a ship to save his family and the seed of all living things.