is concerned with interpreting the Exilic experience. The dominant nation is Babylon, not Assyria. Interest is focused on a new power, Persia, and Cyrus is even named and recognised as a deliverer of the people (Isaiah 45:1), facts that First Isaiah could not have known about or even understood because the
Persian nation did not come into existence until after his time
.
Isaiah 40-55 form a unity of thought and emphasis, withstriking stylistic variations and differences in vocabulary compared to the earlier work.
The prominent Genre is prophecy, which is a comprehensive genre and often encompasses a number of other genres such as poetry, eschatology, lyrical form, etc. For more information, see the related link.
Isaiah is quoted most in the New Testament and particularly Isaiah 53. While at first guess many would choose Isaiah...Isaiah might be the most quoted but not the most mentioned. Christ and the Apostles made frequent reference to Elijah. No other prophet is mentioned so frequently in the New Testament as Elijah. He occupies a highly significant place in the history of redemption. Also, since Elijah's ministry was limited to the kingdom of Israel, you will not find any accounts of Elijah in the Chronicles.
A:The book of Isaiah, which at first glance appears to be solely the work of the eighth century prophet Isaiah, son of Amoz, is considered by most scholars to be the composite work of three different authors separated by more than a hundred years. Because the other authors were anonymous, Isaiah, son of Amoz, is known as proto-Isaiah or First Isaiah. The other authors are known as deutero-Isaiah or second Isaiah, and trito-Isaiah or Third Isaiah. First Isaiah is concerned with Assyria as the dominant power, threatening Jerusalem. He preached doom, the proximity of punishment, and the remnant concept. His theology was advanced for his time, approaching monotheism, but never quite achieving it.Second Isaiah wrote during the Babylonian Exile and proclaimed that deliverance was at hand. He wrote that the punishment was past and their suffering was over.Trito-Isaiah was probably a disciple or group of disciples of deutero-Isaiah, writing shortly after the Return from Exile. Theeir message includes a confession of sin and a plea to God not to maintain his anger forever.
Elijah was neither a Major Prophet nor a Minor Prophet. The Major Prophets are Isaiah, Jeremiah, and Ezekiel. The Minor Prophets are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Each of these prophets has a book in the Bible named for him. (The minor prophetic books also include Daniel, Baruch, and Lamentations. The Book of Daniel contains prophesy, but Daniel did not occupy a public prophetic office. Baruch served as an assistant to the prophet Jeremiah. Lamentations laments the loss of Jerusalem to Nebuchadnezzar.)Elijah, however, served prominently as prophet of God Most High. Although Elijah the prophet left no written records, the great and almost unparalleled miracles and other occurrences involving him did not go unrecorded but appear prominently in 1 Kings 17--21 and 2 Kings 1--3. Elijah also occurs by name or by reference throughout later books of the Old Testament and several times prominently in the Gospels.Open in Google Docs ViewerOpen link in new tabOpen link in new windowOpen link in new incognito windowDownload fileCopy link addressEdit PDF File on PDFescape.com
The second portion of Isaiah (the latter chapters) speak of the eventual redemption of the Israelites by God. Tradition states that all the chapters of Isaiah were authored by the one Prophet Isaiah. Non-traditional theories claiming more than one author of the Book of Isaiah are based upon zero physical evidence and are refuted by the fact that the Septuagint and the Dead Sea scrolls (and all other ancient sources) include the complete text of Isaiah.
Joel and the other 11 minor prophets are called "minor" not because they were inferior, but because of the brevity of their prophecies as compared to the length of the works of Isaiah, Jeremiah, and Ezekiel.
Major Prophets have more chapters in the books of inspired, canonical sacred Scripture that bear their respective names. Each Minor Prophet has fewer chapters in his book that any Major Prophet has. Isaiah, for example, was a Major Prophet, whereas Micah was a Minor Prophet. The Major Prophets were Isaiah, Jeremiah, and Ezekiel; the other twelve were Minor Prophets. (Daniel, Baruch, and Lamentations fit in neither category.)
Isaiah was the considered the first prophet and he was the one who left us with the prophecy of the coming and crucifixion of Jesus so basically his whole book was a summary of the entire Bible. Isaiah is far from a "miniature". His preaching saved Jerusalem from destruction! As a matter of fact, the name "Isaiah" means "The Salvation of the Lord", so clearly he was pretty special for God to name him that
Isaiah did not mention Jesus or any other prophets. First Isaiah stated that he wrote about that which he saw "concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah." In other words, he was not prophesying nor foreseeing the future.
The variant prophet of the Old Testament is often considered to be Ezekiel. Known for his unique visions and symbolic actions, Ezekiel's prophecies include vivid imagery and themes of restoration and judgment. His role as a priest and prophet during the Babylonian exile sets him apart from other prophetic figures, such as Isaiah and Jeremiah. Ezekiel's messages emphasize the sovereignty of God and the hope of renewal for Israel.
The prominent Genre is prophecy, which is a comprehensive genre and often encompasses a number of other genres such as poetry, eschatology, lyrical form, etc. For more information, see the related link.
Isaiah is quoted most in the New Testament and particularly Isaiah 53. While at first guess many would choose Isaiah...Isaiah might be the most quoted but not the most mentioned. Christ and the Apostles made frequent reference to Elijah. No other prophet is mentioned so frequently in the New Testament as Elijah. He occupies a highly significant place in the history of redemption. Also, since Elijah's ministry was limited to the kingdom of Israel, you will not find any accounts of Elijah in the Chronicles.
The Book of Isaiah is primarily about the Babylonian Exile, although the prophet Isaiah lived 150 years before the Exile. Scholars long ago solved this puzzle. They say that only chapters 1 to 39 were really written by Isaiah of Jerusalem, with numerous later additions. Because of other authors, Isaiah is often called First Isaiah or Proto-Isaiah. Chapters 40 to 55 record the words of a sixth century prophet living in exile in Babylon, called Deutero-Isaiah or Second Isaiah. Finally, chapters 56 to 66, from the post-Exilic period, are either a continuation of the work of Deutero-Isaiah or written by one of his disciples, now known as Trito-Isaiah or Third (III) Isaiah. Scholars say that there are striking stylistic variations and differences in vocabulary between I Isaiah and II Isaiah. First Isaiah's vocabulary is limited and his utterances are designed for delivery to specific audiences. Second Isaiah's work is more uniform and lyrical in style, more hymnic in quality, and more extensive in vocabulary. His chapters form a unity of thought and emphasis centred in the restoration from Babylonian captivity.
Jeremiah is not consider the eagle prophet, it is Isaiah that's consider to be the eagle eye prophet do to the fact that he was able to look through the corridors of time and see Christ some 700 years prior.
Religious OpinionsAnswer 1Jewish tradition has always been that the entire book of Isaiah was written by the one and only prophet by that name.Answer 2There is a dissenting religious opinion that the first 39 chapters of the Book of Isaiah were written by one prophet and the remaining chapters of that book were written by a second entirely different prophet. Both of these prophets would be named Isaiah, but be entirely different individuals.Scholarly OpinionsAnswer 1Scholarly analysis shows that there are three different Isaiahs in the Book of Isaiah. The first, occupying chapters 1-39, is termed Proto-Isaiah and is the words of the 8th-century BCE prophet with 7th-century BCE expansions. The second is called Deutero-Isaiah and occupies chapters 40-55. Deutero-Isaiah is believed to be the work of a 6th-century BCE author writing near the end of the Babylonian captivity. The third, finishing the book with chapter 56-66 is named Trito-Isaiah and is believed to have composed the poetry in Jerusalem shortly after the return from exile and may have even been only an aggregator of others' poetry.
A:The book of Isaiah, which at first glance appears to be solely the work of the eighth century prophet Isaiah, son of Amoz, is considered by most scholars to be the composite work of three different authors separated by more than a hundred years. Because the other authors were anonymous, Isaiah, son of Amoz, is known as proto-Isaiah or First Isaiah. The other authors are known as deutero-Isaiah or second Isaiah, and trito-Isaiah or Third Isaiah. First Isaiah is concerned with Assyria as the dominant power, threatening Jerusalem. He preached doom, the proximity of punishment, and the remnant concept. His theology was advanced for his time, approaching monotheism, but never quite achieving it.Second Isaiah wrote during the Babylonian Exile and proclaimed that deliverance was at hand. He wrote that the punishment was past and their suffering was over.Trito-Isaiah was probably a disciple or group of disciples of deutero-Isaiah, writing shortly after the Return from Exile. Theeir message includes a confession of sin and a plea to God not to maintain his anger forever.
Isaiah was written by only one author - the prophet Isaiah. There is not even an allusion to any other author. There have been some modern claims that there are several authors but this is due to rejection of prophecy as being able to be fulfilled, and because of a change in style in part of the book. However, this is due to a change in the subject matter.