The Greek word euangelion is translated to gospel. Originally it meant a reward for good tidings; later, the idea of reward was dropped, and the word stood for "the good news" itself.
The Eng. word "gospel," i.e. "good message," is the equivalent of euangelion (Eng., "evangel").
In the NT it refers to the "good tidings" of the kingdom of God and of salvation through Christ, to be received by faith. It is applied to Jesus' life because it is on the basis of His atoning death, His burial, resurrection, and ascension, e.g., Acts 15:7; Acts 20:24; 1Pe 4:17. that salvation (the good news) is accomplished.
Yes Nehemiah is 'a gospel' in the Old Testament, based on the prophecies of Nehemiah, in the sense that it contains the 'good news' of the return of the Jews from exile in Babylon and the rebuilding of the wall. Nehemiah is not a 'Gospel' in the commonly understood use of the term in that it does not directly say anything about Jesus Christ.
The word gospel translates the Greek term 'euangelion,' which means 'good news' or 'message of glad tidings.' In the context of the Christian Bible, it refers to the teachings and message of Jesus Christ.
A:In the beginning was the Word and the Word was with God and the Word was God (or, perhaps, a God). This beautiful opening verse can make spirits soar. More than any other gospel, John emphasises the divinity of Jesus. Origen said that, while the others describe Jesus as human, "none of them clearly spoke of his divinity, as John does."The term used here for Jesus, the Word, came to Christianity from Philo of Alexandria, who inherited the term from the pre-Socratic philosophers. He calls this Logos 'the idea of ideas', 'the first-begotten son of the uncreated Father' and a 'second God'.
St. Matthew (active 1st century), one of the Apostles chosen by Jesus, is traditionally considered the author of the First Gospel. The first recorded information of Matthew tells of a meeting between him and Jesus. At that time Matthew's name was Levi; he was the son of Alphaeus. He was sitting at his tax collector's desk near the Sea of Galilee when Jesus told him to follow him (Matthew 9:9; Mark 2:14). Levi did this promptly. It is supposed that Jesus, as he did in other cases, gave Levi another name, Matthew, meaning "gift of Yahweh." After this event Matthew Levi threw a feast for Jesus and his companions in his own house (Luke 5:9). Apart from some other passing references to him, there are no further precise details concerning Matthew's life, except that he seems to have been associated closely with the Apostle Thomas in the ministry of preaching the Gospel (Matthew 9:3; Mark 3:13-19; Luke 6:13-16). The Apostles of Jesus generally worked in pairs, and the above texts seem to associate Thomas and Matthew. It is not known how or where Matthew ended his life. Traditions and legends differ as to whether he died a martyr's death or of natural causes. Outside the New Testament, the most ancient and authoritative reference to Matthew is found in fragments of a work by Papias (born ca. A.D. 70), who apparently knew some of the early Apostles, including Matthew. Papias tells us that "Matthew wrote down the sayings in the Hebrew language." The "sayings" refer to the oral traditions concerning Jesus which circulated after his death. Scholars generally agree that the term "Hebrew" in Papias's mouth refers to the Aramaic language and not to Hebrew. This testimony of Papias, in addition to extensive examination of the Gospel text, has led most modern critics to conclude that the First Gospel is a Greek text modeled on an Aramaic original which has been lost. Modern research has not been able to decide definitively whether Matthew was the author of the First Gospel in its present Greek form or in the Aramaic original. The framework of the present Greek Gospel of Matthew seems to have been taken from the Gospel of Mark, but the author of the First Gospel filled in the gaps between units of the Marcan text with material drawn from another source. This source, it has been surmised, may have been the original Aramaic text. Matthew also introduced collections of sayings which Mark apparently did not possess. According to Matthew, also, the content of the Gospel message is not the life and personality of Jesus but the doctrine and the preaching of Jesus, by which he gave a new and final interpretation to the Law of Moses. Matthew's Gospel is also the one which makes abundant use of Old Testament texts and a rabbinic method of exegesis in order to establish the authenticity of Jesus as the expected Messiah of Israel. Finally, Matthew stresses the ecclesiastical aspect of Jesus' preaching and his new movement. The composition of the First Gospel in its present Greek form is generally assigned to the years 75-80. Further Reading For information on Matthew consult George D. Kilpatrick, The Origins of the Gospel according to St. Matthew (1946), and Krister Stendahl, The School of St. Matthew and Its Use of the Old Testament (1954).
A:The term 'evangelist' is used to refer to the authors of the four New Testament gospels. One of the gospels, now known as The Gospel According to Mark, was attributed to Mark, the companion of the apostle Paul, by Papias in the second century. The choice was limited to the eleven disciples of Jesus and the companions of Paul. Mark was chosen as the probable author of this gospel because Papias thought he might have also been the son of St Peter, or at least his secretary.
The very life of Jesus, the preaching of Jesus, the written works themselves.
The term "gospel" in the Bible refers to the teachings of Jesus Christ and the message of salvation through faith in him. It is considered good news because it offers hope, forgiveness, and eternal life to those who believe in Jesus.
No, the Bible is a collection of religious texts that includes the four Gospels, which are accounts of the life and teachings of Jesus Christ. The term "gospel" refers specifically to the message of salvation through Jesus Christ, as presented in the Bible.
Comforter is another term applied to the Holy Spirit by Jesus.
They are called the gospels because Jesus life and death is good news for those who believe. The Greek word euangelion is translated to gospel. Originally it meant a reward for good tidings; later, the idea of reward was dropped, and the word stood for "the good news" itself. The Eng. word "gospel," i.e. "good message," is the equivalent of euangelion (Eng., "evangel"). In the NT it refers to the "good tidings" of the kingdom of God and of salvation through Christ, to be received by faith. It is applied to Jesus' life because it is on the basis of His atoning death, His burial, resurrection, and ascension, e.g., Acts 15:7; Acts 20:24; 1Pe 4:17. that salvation (the good news) is accomplished.
Jewish "anti-Gospel" text from the Middle Ages that claims Jesus was a sorcerer
Jesus' followers were known as disciples. The term "apostles" has also been used.
Gospel is the relevant word.
Yes Nehemiah is 'a gospel' in the Old Testament, based on the prophecies of Nehemiah, in the sense that it contains the 'good news' of the return of the Jews from exile in Babylon and the rebuilding of the wall. Nehemiah is not a 'Gospel' in the commonly understood use of the term in that it does not directly say anything about Jesus Christ.
No. Christian music were traditionally referred to as 'hymns.'
AnswerIn his epistles, Paul had often referred to the gospel, or "good news", that he preached. Later, when the book now known as Mark was written, the term gospel was adopted for the new genre that it became: thus Mark's Gospel. There are dozens of books in the 'gospel' genre, but only four were selected for inclusion in the New Testament.
The term "Mormonism" is a misnomer and really should not apply. Members of the LDS church are properly referred to as "Latter Day Saints" not "Mormons" Joseph Smith was the first prophet of the present dispensation of the Restored Gospel of Jesus Christ, but it is the Same Gospel that was taught by Jesus Christ when he was on the earth and it is the Same Gospel that was taught to Adam and Eve our first parents. It is the Church of Jesus Christ, established and presided over by Jesus Christ.