0
Abu Bakr was important to Muslims because he was the first of "The Rightly Guided Caliphs" He also taught them to believe and move on from Muhammad's death, he taught them how to believe in Allah and not Muhammad
Wiki User
∙ 13y ago
Abu Bakr was the first caliph after Prophet Muhammad's death and played a critical role in unifying the Muslim community. He was known for his loyalty to the Prophet and his strong leadership abilities, setting a precedent for future caliphs. Muslims view him as a key figure in the early development of Islam and as a close companion of the Prophet.
Gus Cox
REbuilt the ka'aba (i have seen some people say he built it, that is a lie) believed in one god even though he was brought up in a polytheistic society was an ascendent of Muhammed fulfilled all the tests and commands given to him by God, such as being willing to sacrifice his son Isacc (celebrated in the festival of id-ul-adha every year where muslims kill an animal to remember his obedience). This shows that he showed great faith in God, and did not rebel against him.
Add your answer:
Earn +20 pts
Why was Jerusalem so important to the Muslims in the crusades?
Jerusalem was important to Muslims during the Crusades because it held great religious significance as the location of the Dome of the Rock and Al-Aqsa Mosque, two of Islam's holiest sites. It was also a symbol of political power and authority, representing the heart of the Islamic world. Losing control of Jerusalem to Christian crusaders was seen as a threat to the Muslim faith and territory.
During the crusades what did the Muslims learn from the Christians?
The Muslims didn't learn anything from the christians because they where so cruel to the christians.
What was the name of hazrat Mohammad saw great grandfather?
he was hindu and his mother was also hindu and they both were follower of lord shiva and actually under that black cloth in mecca is big shivling and muslims are afarid of showing that to rest of world if it will be shown then they have to accept that they are origenated from hindu . as everyone know that the oldest book is reg veda . if they are not afarid then please tell them to remove the cloth so that people can see the truth
Which religion had home field advantage during the crusades?
The Crusades were initiated by Christians to recapture the Holy Land (Jerusalem) from Muslims, so Christians had the home field advantage in that region. However, Muslims also had home field advantage in the sense that they were defending their land.
Should there be rich Muslims when people are starving?
It is a matter of individual choice and personal wealth distribution. Islam encourages charity and helping those in need, so wealthy Muslims have a responsibility to contribute towards alleviating poverty and hunger in society. Striking a balance between personal wealth and social responsibility is key in addressing poverty issues.
What are names of Islamic leaders and why are they so important to the Muslims?
there were and are many Islamic leaders. the main ones are PROPHET MUHAMMAD- the most important leader abu bakr- 1st khalifa umar- 2nd khalifa uthman-3rd khalifa ali- 4th khalifa
Why do some Shiites hate Hazrat Abu-Bakr Hazrat Usman and Hazrat Ali?
I am not aware of any Shiite who hates Caliph 'Ali. Perhaps you are asking why some Shiites hate Caliphs Abu-Bakr, 'Omar, and 'Othman. Those Shiites who do opposed these leaders do so because they believe that Mohammed intended 'Ali to succeed him and these three individuals conspired with other Muslims to prevent 'Ali's ascendance as Caliph. They consider the shura or election that led to Abu-Bakr's appointment and the direct appointments of 'Omar and 'Othman to be a violation of the true nature of Mohammed's succession.
How many battles did abu bakr's share with the prophet?
Certainly all the major ones: Badr, Uhud, the Ditch. After Uhud, where he lost a tooth, the Prophet didn't personally saddle up for many raids, so Abu Bakr may have shared all the battles of the Prophet and then some.
Who is Abu bakr al-siddiq?
Abu Bakr al-Siddiq, `Atiq ibn Abi Quhafa, Shaykh al-Islam, `Abd Allah ibn `Uthman ibn `Amir al-Qurashi al-Taymi (d. 13), the Prophet's intimate friend after Allah, exclusive companion at the Prophet's Basin (hawd) and in the Cave, greatest supporter, closest confidant, first spiritual inheritor, first of the men who believed in him and the only one who did so unhesitatingly, first of his four Rightly-Guided successors, first of the ten promised Paradise, and first of the Prophet's Community to enter Paradise.Alone among the Companions, Abu Bakr repeatedly led the Community in prayer in the lifetime of the Prophet. The latter used to call him by his patronyms of Abu Bakr and Ibn Abi Quhafa, and he named him with the attributes "The Most Truthful" (al-Siddîq) and "Allah's Freedman From the Fire" (`Atîq Allâh min al-nâr). When the Quraysh confronted the Prophet after the Night Journey, they turned to Abu Bakr and said: "Do you believe what he said, that he went last night to the Hallowed House and came back before morning?" He replied: "If he said it, then I believe him, yes, and I do believe him regarding what is farther than that. I believe the news of heaven he brings, whether in the space of a morning or in that of an evening journey." Because of this Abu Bakr was named al-Siddîq: the Very Truthful, the One Who Never Lies.Among the Companions who narrated from him: Anas, `A'isha, Jabir, Abu Hurayra, the four `Abd Allahs (Ibn `Abbas, Ibn Mas`ud, Ibn `Umar, Ibn `Amr), `Abd Allah ibn al-Zubayr, `Umar, `Uthman, and `Ali. The latter is one of the narrators of the Prophet's hadith cited by Abu Bakr: "We [Prophets] do not leave anything as inheritance. What we leave behind is charity (sadaqa)."`Umar said: "Abu Bakr's faith outweighs the faith of the entire Umma." This is confirmed by the following hadith: The Prophet asked: "Did any of you see anything in his dream?" A man said to the Prophet: "O Messenger of Allah, I saw in my dream as if a balance came down from the heaven in which you were weighed against Abu Bakr and outweighed him, then Abu Bakr was weighed against `Umar and outweighed him, then `Umar was weighed against `Uthman and outweighed him, then the balance was raised up." This displeased the Prophet who said: "Successorship of prophethood (khilâfa nubuwwa)! Then Allah shall give kingship to whomever He will." `Umar also said: "The best of this Community after its Prophet is Abu Bakr." `Ali named him and `Umar the Shaykh al-Islam of the Community and said: "The best of this Community after its Prophet are Abu Bakr and `Umar," "The most courageous of people is Abu Bakr," and "The greatest in reward among people for the volumes of the Qur'an is Abu Bakr, for he was the first of those who gathered the Qur'an between two covers." He was also the first to name it mushaf.Abu Bakr's high rank is indicated, among other signs, by the fact that to deny his Companionship to the Prophet entails disbelief (kufr), unlike the denial of the Companionship of `Umar, `Uthman, and `Ali to the Prophet. This is due to the mention of this companionship in the verse: "The second of two when the two were in the cave, and he said unto his companion: Grieve not" (9:40) which refers, by Consensus, to the Prophet and Abu Bakr. Allah further praised him above the rest by saying: "Those who spent and fought before the victory are not upon a level (with the rest of you)." (57:10)The Prophet confirmed his high rank in many of his sayings, among them:"Allah gave one of His servants a choice between this world and what He has with Him, and that servant chose what Allah has with Him." Abu Bakr wept profusely and we wondered why he wept, since the Prophet had told of a servant that was given a choice. The Prophet himself was that servant, as Abu Bakr later told us. The Prophet continued: "Among those most dedicated to me in his companionship and property is Abu Bakr. If I were to take an intimate friend other than my Lord, I would take Abu Bakr. But what binds us is the brotherhood of Islam and its love. Let no door [of the Prophet's mosque] remain open except Abu Bakr's.""I am excused, before each of my friends, of any intimate friendship with anyone. But if I were to take an intimate friend, I would take Ibn Abi Quhafa as my intimate friend. Verily, your Companion is the intimate friend of Allah!""You [Abu Bakr] are my companion at the Basin and my companion in the Cave.""Call Abu Bakr and his son so that I will put something down in writing, for I fear lest someone ambitious forward a claim, and Allah and the believers refuse anyone other than Abu Bakr."`Amr ibn al-`As asked: "O Messenger of Allah, who is the most beloved of all men to you?" He replied: "Abu Bakr.""It is impermissible for a people among whom is Abu Bakr, to be led by other than him.""Take for your leaders those who come after me: Abu Bakr and `Umar.""O`Ali! Abu Bakr and `Umar are the leaders of the mature inhabitants of Paradise and its youth among the first and the last, except for Prophets and Messengers.""The sun never rose nor set over anyone better than Abu Bakr.""The Prophet used to hold nightly conversations with Abu Bakr in the latter's house, discussing the affairs of Muslims, and I [`Umar] was present with them."`Umar was angered by Abu Bakr one day and left him in anger. Abu Bakr followed after him, asking his forgiveness, but `Umar refused and shut his door in his face. Abu Bakr then went to the Prophet and took hold of his garment until his knee showed. The Prophet said: "Your companion has been arguing!" Abu Bakr greeted him and said: "There was a dispute between me and `Umar, then I felt remorse and asked him to forgive me but he would not, so I came to you." The Prophet said, repeating three times: "Allah forgives you, O Abu Bakr! Allah forgives you, O Abu Bakr! Allah forgives you, O Abu Bakr!" Then `Umar felt remorse and went asking for Abu Bakr at his house without finding him. He came to the Prophet and greeted him, but the Prophet's face changed with displeasure. Seeing this, Abu Bakr sat up on his knees in fear before the Prophet, saying twice: "O Messenger of Allah! I am the one who trangressed. O Messenger of Allah! I am the one who transgressed." The Prophet said to the people: "Allah sent me to you and you all said: 'You are lying!' But Abu Bakr said: 'He said the truth.' Abu Bakr gave me solace with his person and property. Will you leave my companion alone once and for all? Will you leave my companion alone once and for all?!" After this Abu Bakr was never harmed again."Jibril came to me, took me by the hand, and showed me the gate through which my Community shall enter Paradise." Abu Bakr said: "Would that I were with you to see it!" The Prophet said: "Did you not know? You will be the first of all my Community to enter it."Al-Suyuti relates through Ibn Sa`d's report from `A'isha her description of Abu Bakr: "He was a man with fair skin, thin, emaciated, with a sparse beard, a slightly hunched frame, sunken eyes and protruding forehead, and the bases of his fingers were hairless." He was the foremost genealogist of the Quraysh and the best of them at interpreting dreams after the Prophet according to Ibn Sirin. `A'isha related that both he and `Uthman had relinquished drinking wine even in the Time of Ignorance. His caliphate lasted two years and three months in which he opened up the lands of Syria and Iraq for the Muslims, suppressed apostasy among the Arab tribes, fought the pseudo-Prophets al-Aswad al-`Ansi, Tulayha al-Asadi who recanted and declared his prophethood in Najd, and Musaylima the Liar who was killed in the devastating battle of al-Yamama.Imam al-Nawawi pointed out that Abu Bakr's genealogical tree alone regroups four successive generations of Companions of the Prophet: his father Abu Quhafa, himself, his daughter Asma', and her son `Abd Allah, in addition to Abu Bakr's son `Abd al-Rahman and his grandson Abu `Atiq. Nawawi states that only one hundred and forty-two hadiths of the Prophet are narrated from Abu Bakr. He comments: "The reason for this scarcity, despite the seniority of his companionship to the Prophet, is that his death pre-dated the dissemination of hadiths and the endeavor of the Followers to hear, gather, and preserve them." Among Abu Bakr's sayings: "Whoever fights his ego for Allah's sake, Allah will protect Him against what He hates."
Why is Abu Mena so important?
Abu Mena is important because of the danger of water we have to protect it. Right
Why Abu bakr given the title of Sadique by Prophet Muhammad saw?
When prophet Muhammad was supported by God (Allah) with His miracle of going from Mecca to Al-Quds (Jersalem) and then ascending to the Heavens in one night, the unbelievers rushed to Abu Bakr and told him what they heard from the prophet. Then, Abu Bakr told them if the prophet said so then it is true. If we believe him in what revealed to him by God from the Heavens through the Angel Gabriel (Jibril) then we should believe in all what he says. Then the prophet titled him as Al-Sadique which is an Arabic word that means the absolute truthful.
Who are the past leader of Phoenician empire?
I am not sure about this answer so I'll let you judge. Please if my answer is not close to the correct one then i stand corrected. The leaders were - Abu Bakr - Xenox
Hazrat abu bakr?
Sayyiduna Abu Bakr (radi Allahu anhu's) real name was Abdullah, and he was given the title of "As Siddique" or"Testifier to the Truth." His father, 'Uthman, was known as Abu Quhafah and his mother, Salma, was known as Ummul Khair. He was two and a half years younger than Sayyiduna Rasulullah (sallal laahu alaihi wasallam).Abu Bakr (R.A.) the First Among Men to Enter IslamAbu Bakr was always a very close Companion of the Holy Prophet, he knew him better than any other man. He knew how honest and upright the Prophet was. Such knowledge of the Prophet made Abu Bakr be the first man to follow the Message of Prophet Muhammad sallallaahu 'alayhi wa sallam. He was indeed the first adult male to accept Islam.The Holy Prophet told Abu Bakr what had happened at Mount Hira', he told him that Allah subhanahu wa ta'ala has revealed to him and made him His Messenger. When Abu Bakr heard this from the prophet sallallaahu 'alayhi wa sallam, he did not stop to think, he at once became a Muslim. He submitted to Islam with such determination that once the Holy Prophet himself remarked, "I called people to Islam, everybody thought over it, at least for a while, but this was not the case with Abu Bakr, the moment I put Islam before him, he accepted it without any hesitation". He was titled As-Siddiq by the Prophet because his faith was too strong to be shaken by anything.In fact, Abu Bakr was more than a great believer, as soon as he became a Muslim, he immediately began to preach Islam to others. Among those who accepted Abu Bakr's invitation to Islam were; Uthman, Zubair, Talha, Abdul Rahman bin Auf, Saadi bin Waqqas and others who later became the pillars of Islam.Abu Bakr's love of the Prophet sallallaahu 'alayhi wa sallam was so great that he was willing to sacrifice his life for the sake of protecting and comforting the Prophet saw. Such love and sacrifice were demonstrated when one day the Holy Prophet was saying his prayers in the Ka'ba, while some of the chiefs of Mecca were sitting in the court yard of the Ka'ba. Seeing the Prophet praying, 'Uqbah bin Abi Mu'eet took a long piece of cloths and put it around the Prophet's neck and twisted it hard in an attempt to strangle the Prophet sallallaahu 'alayhi wa sallam to death. At that moment Abu Bakr happened to pass by from a distance, he saw 'Uqbah trying to strangle the Prophet to death. Immediately Abu Bakr ran to the help of the Prophet, he pushed 'Uqbah aside and took the cloth from around the Prophet's neck. Thereupon the enemies of Islâm came down upon Abu Bakr and beat him unnerafully, although Abu Bakr with faith like a rock did not care for his own suffering, he was glad that he was able to save the Prophet of Allah, even at the risk of his own life.Abu Bakr with the wealth he had, also had a major role in freeing some of the Muslim slaves, who were barbarically tortured by their heartless Mushrik masters to give up the Faith and return to their masters' beliefs. The heartless monsters tried all kinds of torture: they made them lie all naked on the burning desert sand, putting big stones on their chest, as well as other kinds of torture. Here Abu Bakr's wealth came to the rescue, as he bought the poor helpless slaves from their inhuman masters and set them free, Bilal Al-Habashi, the slave of Umayya bin Khalaf, was among those who were set free by Abu Bakr. Bilal became afterwards the Mu'azzin at the Prophet's mosque.
Who was Abu Bakr?
Abu Bakr was the father of Muhammad's (PBUH) Beloved wife Aisha.AnswerAbu Bakr was the First Caliph in Islam. Abu Bakr"No one has been a better companion to me than Abu Bakr," said the holy Prophet in his last sermon. A great reward indeed! Abu Bakr had earned it. All his life he stood by the side of the Prophet. He did not care for his life. He did not care for his riches. He did not care for what others said about him. His only ambition was to serve the Prophet more than anyone else. The cost did not matter. The ambition was fulfilled. And Abu Bakr got his reward in full. The Messenger of Allah was well pleased with him. He gave him the first place among the Companions. Abu Bakr was to be the first man to fill the place of the Prophet. He was also to lie in eternal rest by the prophet's side. Abu Bakr was two years younger than the Prophet. His parents named him Abdul Kaaba, which means the servant of the Kaaba. When he became a Muslim, the Prophet changed his pagan name to Abdullah. Howevr, in early youth he had adopted the surname of Abu Bakr. He had come to be known by this name among people. Even to this day, the world generally knows him as Abu Bakr.The name of Abu Bakr's father was Uthman, but he was known as Abu Qahafa. Salma was Abu Bakr's mother. She was also known as Umm-ul-Khair. Abu Bakr belonged to a branch of the Quraish.From early years, Abu Bakr was known for good and upright nature. He was honest and truthful. He came of a noble family. These things won him respect among the people. His goodness also won him the friendship of young Muhammad (Peace be Upon him). The two became fast friends in early boyhood. The friendship was to prove lifelong and history-making.When he grew up, Abu Bakr became a rich merchang. But he used to be very kind-hearted. When he saw someone in trouble, his heart melted. He did his best to help him. If his money could remove suffering, he did not care home much he had to spend. Once he gave away thirty-five dirhams out of his total fortune of forty thousand. He was so honest in his dealings that people kept their money with him. Above all, Abu Bakr had a sincere heart and a firm will. Nothing could stop him from doing what he thought was the right thing to do.These great qualities were soon to serve the noblest cause known to the world. Abu Bakr was to become the strongest supporter of the Redeemer of mankind. He was to become the first among the Companions. He was to make Arabia and thereby the world safe for Islam after the Prophet has passed away.Answer:The Shaikhayn, i.e. Hadrat Abû Bakr and Hadrat 'Umar 'radiy-Allâhu 'anhumâ', are the highest ones of the Ashâb-i-kirâm. Concomitant to a recent increase in the number of holders of bid'at, i.e. heretics, doubts have been being voiced concerning their superiority. So dreadful is the decaying trend that the correct tenets of belief taught by the Salaf as-sâlihîn (the early Islamic scholars) are being forgotten gradually. Indeed, it is an open fact based both on narrations and on logic that the Shaikhayn are the highest. Narrations come to us through three different courses. Allâhu ta'âlâ promised to His beloved Prophet in the fifty-fifth âyat of Nûr sûra that He would give him believing and pious Khalîfas and reinforce the Islamic religion through those Khalîfas. This fact is confirmed by the dreams which the Messenger of Allah had as well as by the dreams that the Ashâb-i-kirâm had and which the Messenger of Allah explained. Rasûlullah 'sall-Allâhu 'alaihi WA sallam' stated several times both directly and indirectly that the Shaikhayn would succeed him as his Khalîfas (caliphs) after him. His statements, which are documentary sources, have been conveyed to us through (an authentic chain of narrations and reports termed) tawâtur. Then, the Shaikhayn are the highest Muslims. It is stated in a hadîth-i-sherîf reported by Tirmuzî and Hâkim: "After me, follow Abû Bakr and 'Umar!" This hadîth-i-sherîf was reported by Huzayfa and ibn Mas'ûd. Hâkim's book quotes Enes bin Mâlik as having related: The tribe of Benî Mustalâq sent me to the Messenger of Allah to ask him to name the person to whom we were to pay our zakâts after him. When I came to Rasûlullah 'sall-Allâhu 'alaihi WA sallam' and asked him, he said, "Give them to Abû Bakr!" They sent me again. When I reported their question who would be the person to receive our zakâts after Abû Bakr, he said, "'Umar!" I came to him once again with the message asking for the name of the person to take our zakâts. The Prophet's answer was: "(You will be giving them to) 'Uthmân!" As the Messenger of Allah had to repair to bed during his last fatal illness, he appointed Hadrat Abû Bakr 'radiy-Allâhu ta'âlâ 'anh' as the imâm (to conduct the public prayers called salât, [or namâz,] in jamâ'at). He explicitly rejected the question if someone else could be the imâm. This was the event from which the notables of the Sahâba such as Hadrat 'Umar and Hadrat Alî inferred that Abû Bakr was to be (the first) Khalîfa. None of the Sahâba was opposed to their inference. According to a narration in Bukhârî, Abû Bakr as-Siddîq was conducting the morning prayer in jamâ'at with the command of Rasûlullah, when the blessed Messenger slightly raised the curtain hanging in the doorway and, seeing his Sahâba performing the namâz, he gave a happy smile. Thinking that the Messenger of Allah intended to come in and conduct the namâz, Abû Bakr as-Siddîq moved aside, which made the Sahâba rejoice with the same expectation. Motioning with his blessed hand, the most beautiful human being commanded, "Complete your namâz!" Then he let the curtain go down. He passed away that day. According to a narration unanimously reported by the scholars of Hadîth, one day a woman asked Rasûlullah a question. "Come back later and ask (the same question)," was the blessed Prophet's reply. The woman asked again, "O Messenger of Allah! What do I do if I can't find you here?" Rasûlullah stated, "If you can't find me when you come here, ask Abû Bakr!"Abu Bakr:Born to a wealthy family, Abu Bakr was a successful merchant with a reputation for honesty and kindness. Tradition has it that, having long been a friend to Muhammad(p.b.u.h), Abu Bakr immediately accepted him as a prophet and became the first adult male to convert to Islam. Muhammad married Abu Bakr's daughter Aishah and chose him to accompany him to Medina.Shortly before his death, Muhammad asked Abu Bakr to offer up a prayer for the people. This was taken as a sign that the Prophet had chosen Abu Bakr to succeed him, and after Muhammad's death, Abu Bakr was accepted as the first "deputy of the Prophet of God," or caliph. Another faction preferred Muhammad's son-in-law Ali as caliph, but Ali eventually submitted, and Abu Bakr took over governance of all Muslim Arabs.As Caliph, Abu Bakr brought all of central Arabia under Muslim control and was successful in spreading Islam further through conquest. He also saw to it that the Prophet's sayings were preserved in written form. The collection of sayings would be compiled into the Quran (or Q'uran or Koran).Abu Bakr died in his sixties (between 60 & 69 years old), likely from natural causes. Before his death he named a successor, establishing a tradition of government by chosen successors .....And Uthman ibn Affan was chosen.Hope this hepled :)
Why did sir syed think that education was so important for the muslims?
Education is important for Muslims and non Muslims. Per Islam teachings, educated Muslims are more rewarded than uneducated.
Why did sir syed think that education was so important for Muslims?
Education is important for Muslims and non Muslims. Per Islam teachings, educated Muslims are more rewarded than uneducated.
Why is charitable so important to Muslims?
because they smell
