Okonkwo justified his part in Ikemefuna's death by telling himself that he needed to appear strong and not be seen as weak or feminine. He believed that showing any form of sentimentality or weakness would be a sign of weakness and would undermine his reputation as a powerful and respected leader in the community. This internal conflict reflects Okonkwo's deep-seated fear of failure and his desire to uphold traditional masculine values in his society.
He said that Okonkwo shouldn't have went with the men to kill Ikemefuna and that he will be punished by the earth goddess for what he has done.
Okonkwo is part of the group which leads Ikemefuna out of the village to be killed. After Ikemefuna receives the first blow and runs towards Okonkwo for protection, Okonkwo strikes Ikemefuna down, not wanting to be seen as weak.
He tells Okonkwo that he would have refused to take part based on the fact that Ikemefuna call him father.... and he reminds Okonkow that the Oracle did NOT ask him to take part.
Obierika invites Okonkwo to witness the negotiation of Akueke's bride price.Obierika tries to assuage Okonkwo's fears of Nwoye not being manly enough.Obierika does not mention Unoka, knowing the Okonkwo is still ashamed of him.Obierika does not fail to criticize Okonkwo for taking part in the sacrifice of Ikemefuna, having also declined to take part in that ceremony.Obierika invites Okonkwo's family to his daughter's wedding.Obierika console Okonkwo on his pending exile.Obierika helps with other friends to carry Okonkwo's yams to his barn. He is trusted to store these yams.Later on, he sells Okonkwo's yams and gives Okonkwo the money in Mbanta.Obierika again visit Okonkwo in Mbanta.Obierika is trusted and paid to build two huts in Okonkwo's old compound.Finally, he takes responsibility for the burying of his friend after he has desecrated himself.
Ogbuefi Ezeudu warns Okonkwo not to take part in Ikemefuna's death, as Ikemefuna calls Okonkwo "father" and considers him a role model. Ezeudu advises Okonkwo to avoid involvement to prevent any harm to his own future. Despite the warning, Okonkwo ultimately participates in Ikemefuna's death under pressure from the village elders.
Okonkwo did play the role of an egwugwu in the egwugwu court.
The wrestling matches are her favourite part of the festival. This has to do with the circumstances of her marriage to Okonkwo. She fell in love with Okonkwo during the opening match of the book, when he threw the Cat. She always fancied Okonkwo but he was too poor to pay the bride price. After the match she ran away from her husband and eloped with Okonkwo. No Okonkwo doesn't turn out to be prince charming but Ekwefi likes that memory.
Ikemefuna is taken from his village as part of a settlement for the death of a Umuofian woman in the marketplace of his village. He goes to live with Okonkwo. Later, Ikemefuna is sentenced to die, but he does not know it.
Okonkwo is warned not to take part in the killing of Ikemefuna, the young boy who was living with his family. The Oracle warns him that he should not personally participate in the killing as it would bring about grave consequences.
Okonkwo sees the killing of Ikemefuna as proof of his manliness, his willing to sacrifice one who was like a child to him to the gods based on the Oracle's word. Okonkwo feels that Obierika should have fulfilled his duty to the tribe and gone on the death march as well. Obierika finds it shameful that Okonkwo should have been the one to kill Ikemefuna. Letting him be sacrificed is one thing, but taking part in the death march and doing the killing himself are different things entirely. Obierika feels that Okonkwo should not even have gone on the march.
Ikemefuna is taken from his village as part of a settlement for the death of a Umuofian woman in the marketplace of his village. He goes to live with Okonkwo. Later, Ikemefuna is sentenced to die, but he does not know it.
Ikemefuna was the boy who was adopted by Okonkwo in Chinua Achebe's novel Things Fall Apart. He was taken in by Okonkwo's family as part of a peace settlement between their village and a neighboring one.