Cassius: "The fault, dear Brutus, is not in our stars, / But in ourselves, that we are underlings" (the fault dear Brutus lies not in our stars or our fate or destiny but in ourselves that we have become underlings or subordinates to Caesar), (Line 139).
You got your standard fate vs. freewill... Fate: The idea that we have no control over the actions we make, and that essentially our lives are predetermined. Freewill: Anyone can do anything that is physically possible in the natural world due to their own ability to determine their actions.
The ideas of predestination were that God decided the fate of a person's soul before they were even born. the idea of the doctrine of free will was that people's own actions determined their salvation.
The slave/slaves could just...... well...... be free, do as they please, no more being bossed around or working, though, you would have to travel to get away from where you live so you will not get caught and sent back to be a slave, or worse
Free blacks in both the north and south faced discrimination, limited job opportunities, social segregation, and restrictions on their civil rights. They were also at risk of being kidnapped and sold into slavery in the south, and faced the constant threat of being captured under the Fugitive Slave Laws in the north.
In a free society, individuals have personal liberties and rights to make choices without being restricted or controlled by others. In a slave society, individuals are owned by others and have no autonomy or freedom to make decisions for themselves; their labor and lives are controlled by others.
They both committed suicide, which sounds like an act of free will.
Shakespeare used the term "auspicious" in several of his plays, but one notable example is in "Julius Caesar." In Act 1, Scene 2, Cassius says, "The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings." This line reflects the belief in astrology and the influence of auspicious or inauspicious omens on human affairs. Shakespeare often used such language to explore themes of fate, free will, and the supernatural in his works.
In Act 1, Scene 3 of "Julius Caesar," one of the most important lines is when Cassius says, "The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings." This line underscores the theme of fate versus free will, suggesting that individuals have the power to shape their own destinies rather than being mere victims of circumstances. It sets the tone for the political conspiracy against Caesar, emphasizing personal responsibility and agency in the face of tyranny.
Pindarus i Cassius' slave, therefore before Cassius dies, he tells Pindarus that he shall be free after his death. Cassius death helps Pindarus because since Cassius is his master, and he dies, Pindarus is freed.
Pindarus i Cassius' slave, therefore before Cassius dies, he tells Pindarus that he shall be free after his death. Cassius death helps Pindarus because since Cassius is his master, and he dies, Pindarus is freed.
free will
Yes you can .
This quote is from the play "Julius Caesar" by William Shakespeare. In this line, Cassius is speaking to Brutus, trying to persuade him to join the conspiracy against Caesar. Cassius is telling Brutus that if he knows where he intends to use the dagger (symbolizing the act of killing Caesar), then Cassius will deliver the dagger to him and set him free from his shackles (metaphorically referring to the burden of Caesar's rule).
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Mercutio dismisses destiny and fate as being outside of our control, believing that individuals have the power to shape their own lives through their actions. He emphasizes the importance of free will and personal agency over predestined outcomes.
The ancient Greeks had a complex relationship with fate and free will. They believed in the concept of fate, often represented by the Moirai or Fates, who determined the destinies of individuals. However, they also valued the notion of free will, as humans were seen to have agency and the ability to make choices that could influence their lives. This duality reflects a philosophical tension in Greek thought, where fate and free will coexist, often leading to tragic outcomes in their literature and mythology.