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Politically, Jews and Muslims in Israel have nearly all of the same rights and responsibilities. For example, all Israeli Jews and Muslims can: vote once they reach the age of maturity; own, lease, buy and sell property; freely travel and move across Israel's territory; build religious structures and worship as they choose; freely speak both as individuals in private and in the public square; demand to speak to police; demand a civil trial instead of a military tribunal for any crime for which they might be accused; organize in any political, labor, personal, or other union, provided such union has a legal purpose (as opposed to a drug gang or similar); etc.

However, since Israel is an inheritor of the Ottoman Millet System and has decided to retain such a system because it is popularly supported by most of the population (including the majorities of the minorities). The Millet System provides partially segregated systems for personal laws, education, and the military. Israeli Jews and Israeli Arabs (of whom the majority are Israeli Muslims) have separate schools in order for Jews to receive instruction in Hebrew and Arabs to have instruction in Arabic. There are private schools for both Jews and Arabs, but this is the minority. The Israeli Rabbinate and Imamate individually deal with the life ceremonies of Israel's Jews and Muslims respectively, including: birth ceremonies and documentation, circumcisions, marriage ceremonies, divorce proceedings and asset allocation, and funerals. Due to the Israeli Rabbinate and the Israeli Imamate's stance against intermarriage, Jews and Muslims in Israel cannot intermarry unless they go abroad. As concerns the Israeli Defense Forces, Israeli Jews (both male and female) have mandatory conscription. Israeli Muslims are permitted to serve, but are not actively conscripted. Most Israeli Muslims who serve in the IDF are Bedouin males. Muslim women and ethnic Palestinians (both men and women) are much less common.

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