In Palakkad, Kerala, the Ezhava community primarily identifies with the gothra system, which is less formally structured compared to some other communities. Many Ezhavas associate themselves with the "Namboodiri" gothra names, such as "Kashyapa," "Vishwamitra," or "Bharadvaja." However, it's important to note that the gothra system in Ezhavas can vary and is not as rigidly followed as in Brahmin communities. The focus often lies more on social and cultural identity rather than strict adherence to gothra lineage.
The Thiyyas, a community in Kerala, traditionally do not follow the gotra system like some other Indian communities. Instead, they have a matrilineal society with a focus on lineage traced through the mother. While they may have family names or titles, the concept of gotra, which is predominantly associated with Brahmin and Kshatriya communities, is not a significant aspect of Thiyya identity.
In the context of Kerala's social hierarchy, Velluthedathu Nair is generally considered to be higher than Thiyyas. The Nairs are traditionally associated with land ownership and military roles, while Thiyyas are primarily known for their agricultural and artisan work. However, social dynamics can vary widely, and modern perspectives may challenge or redefine these traditional standings.
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Kasthuri
No same gothra boy and girl cannot be husband and wife.. they become siblings in lineage..
mouth galyasa
The Ezhavas of Kerala do not traditionally follow the concept of gotra, which is a lineage system in Hindu society. Gotra is typically associated with North Indian communities, and the Ezhavas have their own unique social structure and practices. Instead of gotra, the Ezhavas identify themselves through their community and religious affiliations within the broader Hindu framework.
godkar
Nunengula
NO. The children of same gothra are considered as own sisters and brothers. In case of Sandilya gothra and Kasyapa gothra their rushis are common, therefore marriage between both these gothras are also avoided.
atharvana Veda