From Wiktionary: "... the idea that God is everywhere and in everything".
Snuffbox Immanence was created on 1999-04-20.
Henry Owh has written: 'Transcendent immanence' -- subject(s): God, History of doctrines, Contributions in concept of God, Name
Argimiro Turrado has written: 'Dios en el hombre' -- subject(s): Immanence of God
The cast of Immanence Deconstruction of Us - 2011 includes: Rouzbeh Rashidi
The cast of Immanence - 2011 includes: Luke Arndt as The Shape John Glowacki as Jess Mark Puchinsky as Seth
E. Underhill has written: 'Immanence'
Christianity is not considered pantheistic; rather, it is monotheistic, believing in one personal God who is distinct from His creation. While some interpretations of Christianity emphasize God's omnipresence and immanence, which might seem similar to pantheistic views, the core tenet remains that God is separate from the universe. Pantheism equates God with the universe itself, which contrasts with the Christian belief in a transcendent God who interacts with creation.
You may need to clarify your question. Generally speaking Christian theologians differentiate between the opposite concepts of "immanence" and "transcendence" which serve as opposite ends of a spectrum related to the nature of God's relationship to creation. In that context, an "immanent" religious tradition is one in which the god or gods are present in a tangible way in the material world.
"Shakina" is a term derived from the Hebrew word "Shekhinah," which refers to the divine presence of God, particularly in Jewish theology. It signifies the manifestation of God's glory and is often associated with a sense of peace, protection, and companionship. The concept emphasizes the closeness and immanence of the divine in the world. In broader contexts, it can also symbolize spiritual enlightenment and connection.
Ford Bowne (1846-1910) was an American philosopher known for his work in the field of metaphysics and theology. He authored several books, including "Metaphysics" and "The Immanence of God," in which he explores the relationship between God and the material world. Bowne's writings often focus on the nature of reality, the existence of God, and the limits of human knowledge.
Klaus Kremer has written: 'Gott und Welt in der klassischen Metaphysik' -- subject(s): Immanence of God, Transcendence of God 'Praegustatio naturalis sapientiae: Gott suchen mit Nikolaus von Kues' -- subject(s): Christentum, christliche Dogmatik, OUR Brockhaus selection 'Nicholas of Cusa (1401-1464)' -- subject(s): Biography, Cardinals
This is a difficult answer to give because there appears to be Monist tendencies in Hassidim Judaism with its related Qabbalism and yet Mammonaides and Ravi Gaon softened or rejected it. The key factor revolves around the the basis upon which God can be immanent (with or in His creation) without compromising his overall transcendence (His independence from it). There is a consensus that Judaism fits more within the mode of Monadism, as this keeps a balance between the Immanence and Transcendence of God. My understanding of this therefore renders Judaism a Monadistic Monism.