In 1840, race relations in Syracuse, NY, were complex and reflective of broader national tensions. The city had a small but growing African American population, many of whom faced discrimination and limited opportunities. While Syracuse was a stop on the Underground Railroad, aiding escaped slaves, racial prejudice persisted among white residents, leading to social and economic challenges for Black individuals. Overall, the period was marked by a struggle for rights and recognition amidst a backdrop of evolving attitudes toward race in America.
Institute of Race Relations was created in 1958.
Institute of Race Relations's motto is 'Educating for racial justice'.
Canadian Race Relations Foundation was created in 1997.
Joseph T. Leonard has written: 'Theology and race relations' -- subject(s): Christianity, Race relations, Religious aspects of Race relations
John Safran's Race Relations ended in 2009-12.
The Race Relations Act was enacted in 1968. You can get more information about the Race Relations Act at the Wikipedia. Once on the page, type "Race Relations Act 1968" into the search field at the top of the page and press enter to bring up the information.
John Safran's Race Relations was created on 2009-10-21.
Wilmot Robertson has written: 'The ethnostate' -- subject(s): Ethnic relations, Ethnocentrism, Nationalism, Political aspects, Political aspects of Ethnic relations, Political aspects of Race relations, Race relations 'The dispossessed majority' -- subject(s): Race relations, Civilization, Minorities, Ethnic relations
Jan Fiola has written: 'Race relations in Brazil' -- subject(s): Race relations
Andrew Pilkington has written: 'Race relations in Britain' -- subject(s): Race relations
Glenn S. Phillips has written: 'Race relations in Oklahoma' -- subject(s): Ethnic relations, Minorities, Race relations
Love of one's own relations, tribe, kind or race Love of one's own relations, tribe, kind or race