Hovannes Adamian was born in 1879.
Hovannes Adamian died in 1932.
Hovannes Adamian invented the tricolor principle of the color television.
Hovannes Adamian (Armenian: Հովհաննես Ադամյան 1879-1932) was an Armenian engineer, an author of more than 20 inventions. The first experimental color television was shown in London in 1928 based on Adamian's tricolor principle and he is recognized as one of the founders of color television
The cast of Meet the Moguls - 2012 includes: Domiziano Arcangeli as Belini Solange Bottari as Maggie Vyxsin Fiala as Myra Mogul Steve Fode as Seth Mogul Yasmin Gallegos as Julia Melanie Grunder as Cougar Paul Hovannes as Wayne Dawna Lee Heising as Beth Cassandra Maldonado as Carol Paul Vandervort as Bob Johnny Venocur as Willie Mogul
The very first attempts at creating color television picture started immediately after the creation of first mechanical black and white televisions in 1880s. While French inventor Maurice Le Blanc proposed creation of mechanical color television, it was Polish inventor Jan Szczepanik patented a color television system in 1897, managing to achieve color reproduction by using selenium photoelectric cell, electromagnet, prism and oscillating mirror. Sadly for Szczepanik, this system did not work well and this invention remained unsuccessful. Successful prototype of mechanical television system came from Scottish inventor John Logie Baird, who after managing to create black and white television set from common materials (bicycle lamps, cardboard, biscuit tin, string and daring needles) tackled the problem of colors. His solution involved use 3 light sources and 3 spiraling discs that combined their rays of primary light to create visible color image. He demonstrated his invention on July 3, 1928, drawing amazement from the crowd that gathered in droves to see the 30 minute broadcasting of music and traditional Irish stories, and even first ever television commercial for Daily Mail in the UK.
Verna Bloom has: Played Ellen Masters in "Bonanza" in 1959. Played Barbara in "N.Y.P.D." in 1967. Performed in "NBC Experiment in Television" in 1967. Played herself in "The David Frost Show" in 1969. Played Eileen in "Medium Cool" in 1969. Played herself in "Street Scenes" in 1970. Played Hannah Collings in "The Hired Hand" in 1971. Played Evelyn in "Particular Men" in 1972. Played Carrie Zachary in "Kojak" in 1973. Played Elizabeth Shaner in "Police Story" in 1973. Played Sarah Belding in "High Plains Drifter" in 1973. Played Maureen in "Badge 373" in 1973. Played Marge Connor in "Police Story" in 1973. Played Mary Beth Hickey in "Doc Elliot" in 1973. Played Jenny in "Where Have All the People Gone" in 1974. Played Jean Hodges in "Sarah T. - Portrait of a Teenage Alcoholic" in 1975. Played Moody Larkin in "The Blue Knight" in 1975. Performed in "Gibbsville" in 1976. Played Nancy Doucette in "Visions" in 1976. Played Emily Hovannes in "Contract on Cherry Street" in 1977. Played Emily in "Lou Grant" in 1977. Played Marion Wormer in "Animal House" in 1978. Played Paulette in "Playing for Time" in 1980. Played Bertha in "Rivkin: Bounty Hunter" in 1981. Played Emmy in "Honkytonk Man" in 1982. Performed in "Promises to Keep" in 1985. Played Ellen in "The Equalizer" in 1985. Played June in "After Hours" in 1985. Played Farm Woman in "The Journey of Natty Gann" in 1985. Played Marian Grey in "The Equalizer" in 1985. Played Mary, Mother of Jesus in "The Last Temptation of Christ" in 1988. Played Maude Bray in "Dr. Quinn, Medicine Woman" in 1993. Played Molly Lapham in "The West Wing" in 1999. Played herself in "Tell Them Who You Are" in 2004.
Itzhak Finzi has: Played Gratzki evrein in "Sterne" in 1959. Played Inspektorat in "Moreto" in 1967. Played Izobretatelyat na mucheniya in "Ptitzi i hratki" in 1969. Played Deli Mehmed in "Krayat na pesenta" in 1971. Played Poruchikat in "Gola savest" in 1971. Played Nedev, The Commander in "Treta sled slantzeto" in 1972. Played Tzvetarski in "Siromashko lyato" in 1973. Played Asenov in "Prebroyavane na divite zaytzi" in 1973. Performed in "Golyamata pobeda" in 1973. Played Sveshtenikat in "Poslednata duma" in 1973. Played D-r Penkov in "Byagstvo v Ropotamo" in 1973. Played Dotzent in "Garderobat" in 1974. Played Agentat in "Bashta mi boyadzhiyata" in 1974. Played Gyurkov in "Na chisto" in 1974. Played Arhitektat in "Kashti bez ogradi" in 1974. Played Yonko in "Wilna Zona" in 1975. Played Gosho in "Shturetz v uhoto" in 1976. Played Dragiev in "Slanchev udar" in 1977. Played Voenniyat staretz in "Chuy petela" in 1978. Played Kasamov in "Utroto e nepovtorimo" in 1978. Played Todor Strashimirov in "Po diryata na bezsledno izcheznalite" in 1979. Performed in "Vazdushniyat chovek" in 1980. Played Dimitar Lukov in "Golyamata lyubov na D. Lukov" in 1982. Played Ivan Shiyaka in "Elegia" in 1982. Played Docho Shoshkov in "Nashiyat Shoshkanini" in 1982. Played Birnikat in "Gospodin za edin den" in 1983. Performed in "Konstantin Filosof" in 1983. Played Penchev in "Harakteristika" in 1985. Played Staretzat in "Patyat na muzikantite" in 1985. Played Rezhisyorat in "Romantichna istoriya" in 1985. Played Arhimandrit Hesariy, Sasho in "Samo ti, sartze" in 1987. Played Kominochistachat in "Patilata na Spas i Nely" in 1987. Played Psychiatrist in "Az grafinyata" in 1989. Played Hudozhnika in "Razhodki s angela" in 1990. Played Rezhisyorat in "Nemirnata ptitza lyubov" in 1990. Played Glasat na ostareliyaTodor in "Lagerat" in 1990. Performed in "Plemennikat chuzhdenetz" in 1990. Played Sledovatelyat in "Beleg za choveshtina" in 1991. Played Vasil in "Reserwat" in 1991. Performed in "Fatalna nezhnost" in 1993. Performed in "Golgota" in 1994. Performed in "Elle" in 1995. Played Prof. Petkov in "Neuschwanstein sehen und sterben" in 1995. Played Staretza in "Zakasnjalo palnolunie" in 1996. Performed in "Vsichko ot nula" in 1996. Performed in "In fondo al cuore" in 1997. Played Bashtata in "Den i polovina ot zhivota na Margarita" in 1998. Played Stranger in "The Cherry Orchard" in 1999. Played Timoshenko ("Emil Boev") in "City of Fear" in 2000. Played Chaplin in "Pansion za kucheta" in 2000. Played Rabbi Lebowicz in "Uprising" in 2001. Played Poet in "Sudbata kato pluh" in 2001. Played Professor Pavlov in "Dokosvane" in 2006. Played Angel in "Pazachyt na myrtvite" in 2006. Performed in "March" in 2006. Performed in "Letete s Rossinant" in 2007. Played Professor in "Malki razgovori" in 2007. Played Hovannes in "La masseria delle allodole" in 2007. Played Lucas in "Das Vaterspiel" in 2009. Performed in "Sreshti s Irechek" in 2009. Performed in "Migration of the Belted Bonito" in 2011. Played The Father in "Before the Night Is Gone" in 2012.
Turkish PerspectiveThe Turkish position is that the Armenians and others were subversive to the Ottoman Empire. This argument is that the Armenians and the Russians had a historic relationship and that the Armenians were likely to mobilize on the Russians' behalf in World War I. This would open the Ottoman Empire to a fourth front (in addition to Gallipolil, Egypt, and Arabia) and deplete Ottoman resources. As a result, it would be necessary to remove them. The Pontic Greeks were seen to locked with independent Greece in order to create a pincer attack in future Balkans Wars. The Assyrians were subject to suspicion on the idea that they would follow the Armenians. As a result, it was necessary to target these groups to remove any possible collaborators. The Turks simply became overzealous in this act.Turks point to how the Jews, Kurds, and Alevis, who were other minorities in roughly the same regions as where the Armenians, Pontic Greeks, and Assyrians lived, were not subject to the same types of attacks because there was no evidence that these Non-Turkish groups would be subversive.Commentary on the Turkish PerspectiveMost people around the world do consider the Armenian genocide to be a genocide and the Turkish view is a minority view in academic circles.(1) Armenians Were SubversiveThis argument is littered with holes. The first is that the Armenian-Russian relationship was always cultural and never military. The Ottoman Empire went to war with Russia eight times in the prior two centuries and the Armenians never fought alongside the Russians. When the Serbs, Greeks, Bulgarians, and other Balkan minorities rose up against the Ottomans, the Armenians were consistently called "the Loyal Minority" because they remained loyal to the Ottoman leadership and never demanded an independent state. There was no evidence of Armenian-Russian collaboration. It is also well-known that Ismail Enver Pasha, one of the leaders of the Genocide, blamed his failure in the Battle of Sarikamish on his Armenian soldiers, even though an Armenian named Hovannes had saved his life during a battle by carrying Enver through battle lines on his back. It was ironically being saved by an Armenian that allowed Enver Pasha to spin lies and commit atrocities against the people who saved his life.The second major hole is that there was absolutely no reason to think that Assyrians would help Armenians in declaring independence, were the Armenians to want such a thing. Armenian independence would reduce Assyrian land-claims.The third major hole is that Greeks in Greece had never relied on Anatolian or Pontic Greeks in the various Balkans Wars, so there was no reason to suspect that Greeks would do so this time.The fourth major hold is to discuss the non-targeted minorities. The Jews were not large enough to stage a rebellion, the Kurds were actively fighting in militias in the mountains where they were harder to target, and the Alevis were considered Turks - keeping them within the acceptable definition of "Turkishness" and not subject to the genocide. The Christian Ex-Ottomans, the Armenians, Pontic Greeks, and Assyrians were (1) large enough to rebel, (2) not actually fighting, and (3) clearly not Turks. This is why they were targeted,However, the largest hole is the persistent organization of the genocide. The first group attacked and murdered were the Armenian intellectuals in Istanbul, which were the very people who would be most attached to the Ottoman State and willing to argue against independence in their communities. It makes sense to kill intellectuals if you are trying to destroy an ethnic group, not if you are trying to pacify internal disquiet. Next, entire villages were expunged of the majority-Armenian, majority-Greek, and majority-Assyrian inhabitants and the names of the cities completely altered to create "theoretical" Turkish names in a process called Turkification. Again it would not make sense to target a civilian population if the threat is a military one, but it makes perfect sense to target a civilian population if genocide is the goal. The Armenians were marched to Deir ez-Zur in the Syrian desert without food and water (the Pontic Greeks and the Assyrians were marched to other places). There were numerous massacres and concentration camps along the route to Deir ez-Zur. That genocide was the goal is basically assured. This is not to mention the courageous work of Gregoris Balakian who detailed how the system was organized.
What did the Ottoman government do to Armenians that was so terrible?It butchered 1.5 million of them.What was this event called?It was called (and still is called) the ARMENIAN GENOCIDE.Why did the government do this?The Turks argued that the Armenians were subversive. This argument is that the Armenians and the Russians had a historic relationship and that the Armenians were likely to mobilize on the Russians' behalf in World War I. This would open the Ottoman Empire to a fourth front (in addition to Gallipolil, Egypt, and Arabia) and deplete Ottoman resources. As a result, it would be necessary to remove them. The Pontic Greeks were seen to locked with independent Greece in order to create a pincer attack in future Balkans Wars. The Assyrians were subject to suspicion on the idea that they would follow the Armenians. As a result, it was necessary to target these groups to remove any possible collaborators. The Turks simply became overzealous in this act.Turks point to how the Jews, Kurds, and Alevis, who were other minorities in roughly the same regions as where the Armenians, Pontic Greeks, and Assyrians lived, were not subject to the same types of attacks because there was no evidence that these Non-Turkish groups would be subversive.Commentary on the Turkish PerspectiveMost people around the world do consider the Armenian genocide to be a genocide and the Turkish view is a minority view in academic circles.Armenians Were Not Actually SubversiveThis argument is littered with holes. The first is that the Armenian-Russian relationship was always cultural and never military. The Ottoman Empire went to war with Russia eight times in the prior two centuries and the Armenians never fought alongside the Russians. When the Serbs, Greeks, Bulgarians, and other Balkan minorities rose up against the Ottomans, the Armenians were consistently called "the Loyal Minority" because they remained loyal to the Ottoman leadership and never demanded an independent state. There was no evidence of Armenian-Russian collaboration. It is also well-known that Ismail Enver Pasha, one of the leaders of the Genocide, blamed his failure in the Battle of Sarikamish on his Armenian soldiers, even though an Armenian named Hovannes had saved his life during a battle by carrying Enver through battle lines on his back. It was ironically being saved by an Armenian that allowed Enver Pasha to spin lies and commit atrocities against the people who saved his life.The second major hole is that there was absolutely no reason to think that Assyrians would help Armenians in declaring independence, were the Armenians to want such a thing. Armenian independence would reduce Assyrian land-claims.The third major hole is that Greeks in Greece had never relied on Anatolian or Pontic Greeks in the various Balkans Wars, so there was no reason to suspect that Greeks would do so this time.The fourth major hold is to discuss the non-targeted minorities. The Jews were not large enough to stage a rebellion, the Kurds were actively fighting in militias in the mountains where they were harder to target, and the Alevis were considered Turks - keeping them within the acceptable definition of "Turkishness" and not subject to the genocide. The Christian Ex-Ottomans, the Armenians, Pontic Greeks, and Assyrians were (1) large enough to rebel, (2) not actually fighting, and (3) clearly not Turks. This is why they were targeted,However, the largest hole is the persistent organization of the genocide. The first group attacked and murdered were the Armenian intellectuals in Istanbul, which were the very people who would be most attached to the Ottoman State and willing to argue against independence in their communities. It makes sense to kill intellectuals if you are trying to destroy an ethnic group, not if you are trying to pacify internal disquiet. Next, entire villages were expunged of the majority-Armenian, majority-Greek, and majority-Assyrian inhabitants and the names of the cities completely altered to create "theoretical" Turkish names in a process called Turkification. Again it would not make sense to target a civilian population if the threat is a military one, but it makes perfect sense to target a civilian population if genocide is the goal. The Armenians were marched to Deir ez-Zur in the Syrian desert without food and water (the Pontic Greeks and the Assyrians were marched to other places). There were numerous massacres and concentration camps along the route to Deir ez-Zur. That genocide was the goal is basically assured. This is not to mention the courageous work of Gregoris Balakian who detailed how the system was organized.
1) Lew Irwin in "Sinatra , A Life Remembered" numbered 53 movies . 2) Gene Ringgold & Clifford McCarty in "The Films of Frank Sinatra" recovered 59 movies and 8 miscellanea . Does anybody have any other version ? Please, add it !!!!
because they were jealous about how good and smart the armenians were (and still are) so they made a plan to try and exterminate the armenians but couldn't do it. On April 24, 1915, the Turks got all of armenia's intellectuals and put them in a line and shot every single one of them. And, they took them through a desert on a death march and told the village people they were being taken to another place but really they were killing them slowly; if they asked for shoes because there feet were hot on the desert sand, they wood nail horse shoes onto there feet. If all this doesnt point straight to genocide and being straight up cruel, then i don't know what does. Im not saying the armenians didnt kill here and there, but the Turks are the ones who began the genocide on the Armenian people. And whats even worse is that their are proven facts that clearly show the genocide happening and the Turks still wont own up to there ancestors actions. That's just sad.