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No, they do not, nor did they ever perform a ceremony called the Ta-na-e-ka.

It is a complete fabrication. Even the name, Mary Whitebird is a fabrication. It is not a Kaw name. No Kaw person, past or present, had this name.

We at the Kaw Nation are in the process of contacting the publishers of anthologies that include this piece of fiction to either omit it from future printings of their school books or at least preface the story by notifying teachers and readers that there is not a grain of truth in the story. I am the director of the Kaw Language Department at the Kaw Nation in Kaw City, Oklahoma and a Ph.D. anthropologist, so I am well qualified to make these claims. Occasionally, a responsible school teacher will locate us through our website (noted below) and ask us for more information about this "ceremony," giving us an opportunity to tell them the truth. Sadly, most teachers, and students take it as fact simply because it is printed in a book. I suggest that teachers use this as an opportunity to teach students to read critically and not to accept everything they read as truth, even if it is in a volume by an otherwise responsible publisher.

If you want to know more about the Kaw (also called the Kansa) Indians, for whom the state of Kansas is named, please visit our website.

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11y ago
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11y ago

That is the name of a fake Kaw (Kansa) native American ceremony invented by a deranged white American male pretending to be a native American woman, calling himself Mary Whitebird, in a very poorly written book. Everything about it is false and pure imagination. It has nothing at all to do with the real Kaw tribe or Kaw religion and is nothing but nonsense - such stories should by law have to carry a prominent warning that they are fiction and do not reflect genuine native traditions.

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Q: Do the Kaw Indians still do Ta Na E Ka?
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What are the plot for Ta-na-e-ka?

Ta-na-e-ka is a short story written by Mary Whitebird. The story centers around a ceremony often performed by the Kaw Indians, who lived in Nebraska before being largely wiped out by disease. Whitebird observed this ceremony on a visit to the Omaha and Winnebago reservations in Nebraska, and gained more information from talking to her father-in-law, and wrote a story about the ceremony.


How characters change in the story ta-na-e-ka?

The answer is Independence. Mary, the young Kaw girl, has to go off on her own into the woods with nothing but a bathing suit and (secretly) $5. It is a ritual of independence and courage. Hope this helped, even a little!! :)


How long is Ta-na-e-ka?

The Kaw people do not now, nor did they ever, perform a ceremony called the Ta-na-e-ka. It is a complete fabrication. Even the name, Mary Whitebird is a fabrication. It is not a Kaw name. No Kaw person, past or present, had this name. We at the Kaw Nation are in the process of contacting the publishers of anthologies that include this piece of fiction to either omit it from future printings of their school books or at least preface the story by notifying teachers and readers that there is not a grain of truth in the story. I am the director of the Kaw Language Department at the Kaw Nation in Kaw City, Oklahoma and a Ph.D. anthropologist, so I am well qualified to make these claims. Occasionally, a responsible school teacher will locate us through our website (linked below) and ask us for more information about this "ceremony," giving us an opportunity to tell them the truth. Sadly, most teachers, and students take it as fact simply because it is printed in a book. I suggest that teachers use this as an opportunity to teach students to read critically and not to accept everything they read as truth, even if it is in a volume by an otherwise responsible publisher. If you want to know more about the Kaw (also called the Kansa) Indians, for whom the state of Kansas is named, please visit our website.


What is Ta-na-e-ka?

The Kaw people do not now, nor did they ever, perform a ceremony called the Ta-na-e-ka. It is a complete fabrication. Even the name, Mary Whitebird is a fabrication. It is not a Kaw name. No Kaw person, past or present, had this name. We at the Kaw Nation are in the process of contacting the publishers of anthologies that include this piece of fiction to either omit it from future printings of their school books or at least preface the story by notifying teachers and readers that there is not a grain of truth in the story. I am the director of the Kaw Language Department at the Kaw Nation in Kaw City, Oklahoma and a Ph.D. anthropologist, so I am well qualified to make these claims. Occasionally, a responsible school teacher will locate us through our website and ask us for more information about this "ceremony," giving us an opportunity to tell them the truth. Sadly, most teachers and students take it as fact simply because it is printed in a book. I suggest that teachers use this as an opportunity to teach students to read critically and not to accept everything they read as truth, even if it is in a volume by an otherwise responsible publisher. If you want to know more about the Kaw (also called the Kansa) Indians, for whom the state of Kansas is named, please visit our website.


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The translation of "maligo ka na" in Kapampangan is "maligo ka na." It means "take a bath now" in English.


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Kumain ka na ba? In kapampangan


What is a ta-na-e-ka?

It is the name of a fake Kaw (Kansa) native American ceremony invented by a deranged white male pretending to be a native American woman, calling himself Mary Whitebird, in a very poorly written book. Everything about it is fake, false and pure imagination. It has nothing at all to do with the real Kaw tribe or Kaw religion and is nothing but nonsense - such stories should by law have to carry a prominent warning that they are fiction and do not reflect genuine native traditions.


What is a ta na e ka?

It is the name of a fake Kaw native American ceremony invented by someone pretending to be a native American, calling herself Mary Whitebird, in a very poorly written book. Everything about it is false and pure imagination. It has nothing at all to do with the real Kaw tribe or Kaw religion and is nothing but nonsense - such stories should by law have to carry a prominent warning that they are fiction and do not reflect genuine native traditions.