"If the spring of popular government in time of peace is virtue, the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal; terror, without which virtue is powerless"
The "Incorruptible" because of his self-described moral virtue.
They wanted to overthrow the french monarchy (which they did) and institute a new government. Unfortunately the French Revolution was a violent bloodbath and the period that Robespierre ruled is commonly referred to as "the reign of terror"
after french revolution robespierre power in france.
Maximilien-Marie-Isidore de Robespierre.
Maximilian Robespierre
Robespierre
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The "Incorruptible" because of his self-described moral virtue.
Maximilien Robespierre was a leading figure in the French Revolution and a prominent member of the Committee of Public Safety. He is often associated with the Reign of Terror and advocated for the use of terror as a means to achieve revolutionary goals. Robespierre famously stated that "virtue is not a gift of nature," asserting that it must be cultivated through civic engagement and the active participation of citizens in a republic. He believed that true virtue is inseparable from the pursuit of liberty and the common good.
Maxamillian Robespierre
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To build a "republic of virtue" by wiping out every trace of France's past.
Robespierre and his supporters set out to build a "republic of virtue" bye wiping out every trace of france's past
Robespierre believed that humans were inherently good but corrupted by society and its institutions. He saw virtue and moral purity as natural to humans and believed that society's injustices were responsible for the degeneration of human nature.
Maximilien Robespierre, a key figure in the French Revolution and leader of the Jacobin Club, promoted the concept of the "Republic of Virtue." He believed that establishing a virtuous society was essential for the success and stability of the newly formed French Republic. Robespierre sought to promote civic morality, social equality, and public welfare to help create a just and harmonious society.
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Robespierre was passionate, first and foremost, about the French Republic. He was willing to do nearly anything to keep his country safe, prosperous, and governed by a representative system based on the concepts of liberty, equality, and fraternity. Beyond this, Robespierre was dedicated to reason and rationality--he was instrumental in forming a "religion of reason," the Cult of the Supreme Being, for the Republic--and to virtue (upright living) which he regarded as essential to a good government and a strong nation. The Terror, in which he figured to some extent and for which he is continually faulted, was for him a means of preserving the Republic and strengthening the influence of virtue. "If the spring of popular government in time of peace is virtue," he said, "the springs of popular government in revolution are at once virtue and terror: virtue, without which terror is fatal: terror, without which virtue is powerless." He also liked oranges, took great care of his wigs, and reputedly had a fondness for pigeons.