Yes, we believe that the soul continues to exist after the death of the body.
One of the central beliefs of Judaism, as codified by Rambam (Maimonides, 1135-1204), is that the soul continues to exist and is treated in accordance with the person's actions while he/she was alive.
Our ancient sages emphasized the importance of being aware of this: "This world is a mere entranceway before the afterlife" (Mishna, Avot ch.4).
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler.
The afterlife is detailed at length in the Talmud. A full 20 pages of Talmud (Sanhedrin 90-110) are given to this subject. The afterlife is also referred to briefly in Torah (Bible) verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good (ripe; full) old age." This does not mean merely to be buried with one's forefathers, since Abraham was not buried with them. Such verses are stated many times.
The prophets are more explicit with such references (see Isaiah 26:19, Daniel 12:13).
The Tanakh does not delve into detail of the rewards of the righteous, because other religions could compete with even more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. See the Kli Yakar commentary to Leviticus ch. 26 for a fuller discussion.
yes.......Jews do believe in the afterlife (called the world to come).
Answer:
One of the central beliefs of Judaism, as codified by Rambam (Maimonides), is that the soul continues to exist and is treated in accordance with the person's actions while he/she was alive. All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler.
The afterlife is detailed at length in the Talmud. A full 20 pages of Talmud (Sanhedrin 90-110) are given to this subject. The afterlife is also referred to briefly in Torah (Bible) verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good (ripe; full) old age." This does not mean merely to be buried with one's forefathers, since Abraham was not buried with them. Such verses are stated many times.
The prophets are more explicit with such references (such as Isaiah 26:19, Daniel 12:13).
The Tanakh does not delve into detail of the rewards of the righteous, because other religions could compete with even more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. See the Kli Yakar commentary to Leviticus ch.26 for a fuller discussion.
Indeed. Judaism believes that there is a life after death, if the person merits it. The living soul leaves the dead body. This existence is spritual. Judaism also believes in an era where the dead will be brought back to physical life and the soul will function within a physical body again.
Yes. The soul continues to exist and is treated in accordance with the person's actions while he/she was alive. This is one of the central beliefs of Judaism, as codified by the Rambam (Maimonides).
The afterlife is detailed at length in the Talmud. A full 20 pages of Talmud (Sanhedrin 90-110) are given to this subject. The afterlife is also referred to briefly in several Torah (Bible) verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good (ripe; full) old age". This does not mean merely to be buried with one's forefathers, since Abraham was not buried with them. Such verses are stated many times.
The prophets are more explicit with such references (such as Isaiah 26:19, Daniel 12:13).
Judaism barely spends any time discussing what may or may not happen when we die, in fact, there's barely any mention of this subject in the Tanach (Jewish Bible) at all.
There are some loose theories of what might happen though:
* When we die, our souls are cleansed of any wrongdoings. This is done by our accounting of every action done in life. It's believed that this process takes no longer than 12 months but most people don't do enough bad in life to warrant it taking a full 12 months.
* Our souls return to HaShem to wait for the world to come.
* Our souls may be reincarnated into different people so that we have additional chances to work to become closer to HaShem.
* Those souls that choose to be truly evil in life, cannot survive the process of cleansing and cease to exist.
Judaism doesn't spend a lot of time discussing what will happen when we die, since the focus is on this life. There is also little mention of what happens after death in the Tanakh (Jewish Bible). There are some loose ideas of what may happen when we die:
* When we die, our souls are cleansed. To accomplish this, we must account for all our actions in life, both good and bad. It's believed that this process doesn't take more than 12 months but few people do enough bad in life to warrant it taking the full 12 months.
* Some souls may return to God to wait for the world to come.
* Some souls may be reincarnated as another person to have to opportunity to do more good in the world to become closer to God.
* Some people are so evil in life that their souls cannot survive the cleansing process and cease to exist.
Answer:
One of the central beliefs of Judaism, as codified by Rambam (Maimonides), is that the soul continues to exist and is treated in accordance with the person's actions while he/she was alive. All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler.
The afterlife is detailed at length in the Talmud. A full 20 pages of Talmud (Sanhedrin 90-110) are given to this subject. The afterlife is also referred to briefly in Torah (Bible) verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good (ripe; full) old age." This does not mean merely to be buried withone's forefathers, since Abraham was not buried with them. Such verses are stated many times.
The prophets are more explicit with such references (such as Isaiah 26:19, Daniel 12:13).
The Tanakh does not delve into detail of the rewards of the righteous, because other religions could compete with even more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. See the Kli Yakar commentary to Leviticus ch.26 for a fuller discussion.
Yes. The Jewish beliefs of the afterlife are similar to Christianity in that they believe in a heaven and hell, but are different in the qualifications for reaching heaven.
Jews do not get baptized. Baptism is part of Christianity.
Jews believe in God.What about Jesus?In Judaism, Jesus was a regular human being who lived in olden times, and is not part of Jewish religious belief.See also the Related Links.Link: Why didn't the Jews believe in Jesus?Link: What do Jews believe about God?
Jews believe that God made the Earth.
In Judaism, no Jews believe this.
to believe what?
Jews that believe in Christ.
There is no reason for Jews to not believe in satin, or any other textile.
Christians believe that the Messiah Has Come. Jews believe that He Has not.
Its like saying how do christians believe the bible, how Muslims believe the koran, how the Jews believe in the Torah, so for Sikhs it is the guru granth sahib.
Yes. The soul continues to exist after one's death and will have eternal reward if deserving.
That God created it and has given us Free Will for which we'll be answerable. In a nutshell, that is the meaning of life.
Jews believe the Old Testament, but they don't believe most of the New. So yes they did.