One of the central beliefs of Judaism is that the soul continues to exist and is treated in accordance with the person's actions while he or she was alive. This applies to all people.
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.
Judaism does not delve into detail of the rewards of the righteous because religions could compete with more and more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.
It is, however, referred to briefly in verses such as Genesis 15:15. The prophets are more explicit (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is also spoken of at length in the Talmud.
One of the central beliefs of Judaism, as stated in the Talmud (Mishna, Sanhedrin 11:1) and codified by Maimonides (1135-1204), is that the soul continues to exist and is treated in accordance with the person's actions while he or she was alive. This applies to all people, whatever their religion.
The Tanakh (Hebrew Bible) doesn't dwell at length on the afterlife; and nor does Judaism spend a lot of time speculating on its details. However, that is not meant to diminish its importance. Rather, the Torah implies that we are to use the bulk of our energies in keeping God's ways in this world, with our feet firmly planted on Earth, while nonetheless not losing awareness of our beliefs.
Our ancient sages stated the importance of being aware of the next world: "This world is a mere entrance-hall before the afterlife" (Mishna, Avot ch.4).
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.
The Tanakh does not delve into detail of the rewards of the righteous because religions could compete with more and more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.
It is, however, referred to briefly in Torah verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good old age." Coming to his fathers does not mean simply to be buried with them, since Abraham was not buried with his ancestors. Such verses are stated many times.
The prophets are more explicit with such references (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is spoken of at length in the Talmud. More than 20 pages of Talmud (Sanhedrin 90-110, Rosh Hashanah 16-18, and other passages) are given to this subject.
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poeple die for being racist because it was not polite.
They believe that they cannot know what happens after death.
They believe you come back from the dead
They believe that they cannot know what happens after death.
they go to heaven
Sikhs not only believe it it realy happens. Guru Granth Sahib ji Says. it cannot be false. So when sikhs die they go to Sachkhand.
how many poeple and children die from a shooting school
reincarnationSome people believe that they go to heaven or hell
Buddhists believe that until you are fully enlightened, you reincarnate into another life form in the material world. Catholics believe that after you die, you either go to heaven, hell, or purgatory.
When people die, they rot in the coffin or the soil and, well they just die and rot.
reincarnation
you either go to Heaven or Hell