What was the Historical relations between Pakistan and Bangladesh?

Answer 1

Bangladesh, is still Declared part of India it just branched off proof 97.007% of India Borders it.. Rupees will not taken in Bangladesh anymore after the Sinoh, but most likely even till today Bangladesh's OFFICIAL name is EAST Pakistan because when they both branched off India when Europe said peacefully you can branch off UK in 1947. PAKISTAN BRANCHED OFF IN 1955 AND UNTIL 1971 one extremely huge district that conserved more of Bengali people DECLARED to be their own EAST PAKISTAN regularly at that time Rupee were 100% the currency throughout India, Pakistan, Bangladesh. But till today THE WORLD CALLS EAST PAKISTAN Bangladesh and East Pakistan also made their own currency named Taka. But officially both are part of India making it possible to say if your Bengali your Pakistani or Indian and if your Pakistani your Indian both originated not long at all ago from India peacefully. Till today millions of Bangladeshian's even your parents were probably born in Pakistan ATT. If you are Bengali and reading this no offense but you are legit Indian and if you don't like that nominate yourself to being legit Pakistani because they all the same in appearance.

An extremely high amount of people know Urdu and Hindi in Bangladesh even the writing is close to Hindi writing. Bangladesh people who know if your speaking Hindi, Urdu, 97% estimate. Bangla was formed with roots of Hindi as for Urdu it's legitimacy is 99% Hindi just 1% of words are said with a different tone... Millions of Bengali people are still living in the same continent of India and Pakistan.

Answer 2

In the context of Islam's journey in the Indian continent a few words about the common factors between Pakistan and Bangladesh would not be out of place here. We cannot overlook the fact that it were the people of Pakistan and Bangladesh that welcomed the preachers of Islam and embraced its teachings spontaneously and earnestly in overwhelming numbers, while its success in other parts of the Indian continent was limited.

The same phenomena was witnessed earlier when Buddhism, which had embraced a major portion of the Indian continent was suppressed and driven out by resurgent Hinduism under the Guptas. But large number of people in Pakistan and Bangladesh remained firm adherents of Buddhism which, almost extinct in other parts of India, continued to persist and prevail in the two wings till the arrival of Islam. Militant Hinduism succeeded in reconquering the rest of India in the 4th century AD during the Gupta period but it could not re- establish itself firmly and regain its hold to the same extent in Pakistan and Bangladesh which continued to remain largely Buddhist. "While Buddhism in the rest of South Asia declined before the rejuvenation of Hinduism.......it remained strong in Bengal until the 13th century AD."

According to Huen Tsang who visited this Indian continent in the middle of the 7th century AD, Buddhism of the Mahayana creed was still dominant in the western/NW region i.e., Pakistan. Chach Nama also mentions that Buddhists were in large numbers in Pakistan at the time of Muslim advent in Sindh in the 8th century AD and were hostile towards their Brahmin rulers.

Whether it was a religious issue, such as the spread of Buddhism or Islam, both Pakistan and Bangladesh accepted them simultaneously shedding Hindu yoke at the earliest opportunity. Again, whether it was a political issue, both the countries asserted their freedom again and again and mostly remained independent of Central Hindu Bharati Government.

The people of Pakistan and Bangladesh have availed of every opportunity to work unitedly against Hindu Imperialism and, what is most significant, Hindu religion was never ever able to take deep roots in their soil. This view is forcefully proved by the fact that no single sacred city or holy temple of any importance for Hindus exists in the lands that constitute Pakistan and Bangladesh. Of the seven sacred Hindu cities of:-

1. Banaras,

2. Hardwar,

3. Ayodhya,

4. Ujjain,

5. Dwarka,

6. Conjeevaram, and

7. Mathura

None is either in Pakistan or Bangladesh. The entire Hindu religious literature insists on branding the two wings of this Indian continent now known as the Islamic Republic of Pakistan and the People' Republic of Bangladesh as impure lands inhabited by 'rakhashas' i.e., devils. Pakistan and Bangladesh were never regarded as part of the 'holy' land of Bharatvarta.

These developments and aspects speak eloquently of the underlying historical reality:

That Pakistan and Bangladesh have a common enemy; that they survive or perish together; that the hearts of Pakistanis and Bangladeshis invariably beat in unison and their feelings flow in a rhythm; that their thinking has been harmonious, their outlook compatible, their response to changes uniform, their approach to problems are similar. They accepted Buddhism in overwhelming numbers and adhered to it to the last when the rest of the Republic of India had exterminated that religion; they accepted Islam and have adhered to it when the rest of the Indian continent has remained largely Hindu. This phenomena of similarity of stance between Pakistan and Bangladesh has persisted all through history, but divided by a thousand miles of Hindu territory and Brahmin intrigues they could not unite. Due to this unfortunate aspect the 20th century experiment of a single state of Pakistan embracing both the wings could not last even a quarter of a century. Politically, Pakistan and Bangladesh may have fallen apart for the time being but in due course they are bound to adopt a common posture against Indian expansionist efforts. The history of this Indian continent is a history of perpetual struggle of the peripheral areas of the Indus Valley (Pakistan) and Padma-Meghna Delta (Bangladesh) against the Gangetic Valley governments.

Answer 3

It is like 'Maachi' which translates as Fish and with 'Dahl' which is lentils.

Dahl and Maachi are tasty together, like Bengali and Pakistani dokhtare's.

Answer 4

Normal. Though was bitter until Pakistan reconised the genocided caused by Pak Army and Pakistan had to appolozise for that.