Why do people go to Hajj?

Answer 1

The aims and purposes of Hajj and great and sublime. There follows an outline of some of them:

1 - A sense of connection with the Prophets (peace be upon them) from our father Ibraaheem who built the House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of Allaah be upon him) and his respect for the sanctity of Makkah. When the pilgrim visits the sacred places and performs the rituals, he remembers the visist of those pure Prophets to this sacred place.

Muslim (241) narrated that Ibn 'Abbaas said: We traveled with the Messenger of Allaah (peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we passed by a valley. He said, "What valley is this?" They said, "The valley of al-Azraq." He said, "It is as if I can see Moosa the Messenger of Allaah (peace and blessings of Allaah be upon him) putting his fingers in his ears beseeching Allaah, reciting the Talbiyah and passing through this valley."

Then we traveled on until we came to a mountain pass. He said, "What mountain pass is this?" They said, "Harsha or Lift." He said, "It is as if I can see Yoonus on a red camel, wearing a woollen cloak, the reins of his camel made from fibres of date-palm, passing through this valley reciting the Talbiyah."

2 - The whiteness and cleanness of the pilgrims' clothes is a sign of inward purity, cleanness of heart and the purity of the message and the method. This means putting aside all adornment and showing humity, and it is a reminder of death when the deceased is shrouded in similar cloths. So it is as if he is preparing to meet Allaah.

3 - Entering ihraam from the meeqaat is a physical expression of worship and enslavement to Allaah, and of submission to His commands and laws. No one passes it (without entering ihraam) because it is a command from Allaah and a law that He has prescribed. This confirms the unity of the ummah and its following one system with nod differentiation or exemptions with regard to the definition of the meeqaats.

4 - Hajj is the symbol of Tawheed from the first moment the pilgrim enters ihraam. Jaabir ibn 'Abd-Allaah said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon him): "Then he started to say the words of Tawheed, '"Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd WA'l-ni'mata laka WA'l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).'"

Narrated by Muslim, 2137; see question no. 21617

5 - It is a reminder of the Hereafter when all the people come together in one place in 'Arafah and elsewhere, with no differentiation between them. All of them are equal in this place and no one is better than anyone else.

6 - Hajj is a symbol of unity, because Hajj makes all people the same in their clothing, deeds, rituals, qiblah and the places they visit. So no one is better than anyone else, king or slave, rich or poor, are all the same.

So the people are equal in terms of rights and duties. They are equal in this sacred place, and differences in colour and nationality do not matter; no one has the right to differentiate between them.

Unity of feelings, unity of rituals.

Unity in purpose, unity in action.

Unity in words. "People come from Adam, and Adam came from dust. No Arab is superior to a non-Arab and no white man is superior to a black man, except in terms of piety (taqwa)."

More than two million Muslims all standing in one place, wearing the same clothes, sharing one aim, with one slogan, calling upon one Lord and following one Prophet… what unity can be greater than this?

Allaah says (interpretation of the meaning):

"Verily, those who disbelieved and hinder (men) from the path of Allaah, and from Al‑Masjid Al‑Haraam (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and 'Umrah)] - and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment"

[al-Hajj 22:25]

7 - It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.

8 - Terrifying the kaafirs and followers of misguidance with this huge gathering of Muslims. Even though they are scattered and different, the simple fact that they come together despite those differences at a certain time and in a certain place is indicative of their potential to unite at other times and in other places.

9 - Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.

10 - Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.

11 -Exchanging benefits and experience among the Muslims in general.

12 - Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.

13 - Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in 'Arafah.

14 - Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him."

15 - Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.

16 - Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.

17 - Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.

18 - Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):

"and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts"

[al-Hajj 22:32]

19 - Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saa'i and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.

20 - The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.

21 - Training oneself to be kind to people - so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.

22 - Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):

"The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj."

[al-Baqarah 2:197]

23 - Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from one's family, going back and forth between the holy sites and crowded conditions therein.

24 - Learning to give up one's usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.

25 - When the pilgrim does saa'i between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaa'eel (peace be upon them both) said to Ibraaheem, "Has Allaah commanded you to do this?" he said, "Yes." She said, "Then He will not let us down." So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.

26 - Teaching oneself not to despair of the mercy of Allaah, no matter how great one's worries and distress. For the way out is in Allaah's hand. The mother of Ismaa'eel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.

27 - The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):

"And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).

That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)"

[al-Hajj 22:27-28]

Al-Nasaa'i (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing 'Umrah." Classed as saheeh by al-Albaani in Saheeh al-Nasaa'i, 2464.

28 - Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): "Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred." Narrated by al-Bukhaari, 65; Muslim, 3180.

29 - The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):

"O you who believe (in Allaah's Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure). So let them not come near Al‑Masjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise"

[al-Tawbah 9:28]

Al-Bukhaari narrated that Abu Hurayrah said: "Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked."

And Allaah knows best. May Allaah send blessings and peace upon our Prophet Muhamamd and upon his family and companions

Source: Islam Q & A : (http://www.islamqa.com/en/ref/34778)

Answer 2

Praise be to Allaah.

We Muslims feel honoured and proud to be the slaves of Allaah, the One, the Self-Sufficient Master, Who begets not nor was He begotten, and there is none co-equal or comparable unto Him; He is our Lord and we have no Lord besides Him. Hence we respond to the commands of our Lord with the utmost humility and submit to His commands, for we know that He is the All-Wise and no wisdom is greater than His. We know that He is the Most-Merciful and there is none more merciful than Him, may He be glorified and praised. Hence we love Him in a way that demands that we obey His commands even if that is somewhat difficult for us. We feel proud, happy and content when we do that which He commands us to do.

For if a human loves another person, he loves to serve him and that may make him happy. So what do you think about the Almighty Lord Who created us and grants us provision, and everything that we have is a blessing from Him? And His is the highest description. We owe everything to our Lord, so we must hasten to do all that He commands us to do, so that we might give back some small thanks for His great blessings. We can never thank Him enough, but by His grace Allaah the Most Generous accepts our small efforts and rewards us for them greatly.

For example, Hajj or pilgrimage. If a Muslim does Hajj in the manner required by his Lord, then Allaah has promised to forgive him his sins and admit him to Paradise, on condition that he does not spoil this action by committing any major action that would invalidate it and earn the anger of Allaah.

One of the great mercies that Allaah has bestowed upon this ummah (nation, i.e., the Muslims), is that Allaah has made obedience to His commands and the commands of His Messenger (peace and blessings of Allaah be upon him) subject to the condition that one be able to do them. So long as a person is able to do them, then it is obligatory for him to do what is required of him, otherwise he is not obliged to do so and he is excused. Allaah says (interpretation of the meaning):

"Allaah burdens not a person beyond his scope"

[al-Baqarah 2:286] - i.e., He does not ask him to do more than he can bear.

Concerning Hajj in particular, Allaah says (interpretation of the meaning):

"And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allaah, those who can afford the expenses (for one's conveyance, provision and residence)"

[Aal 'Imraan 3:97]

By His mercy He has enjoined this upon His slaves once in a lifetime, so that it will not be too difficult for them, but He urges those who are able to do Hajj and 'Umrah more than once to do so. The Prophet (peace and blessings of Allaah be upon him) said: "Keep on doing Hajj and 'Umrah, for they take away poverty and sins as the bellows takes away the impurity from iron." (Narrated by al-Nasaa'i, 2/4; this is a saheeh hadeeth as was stated by al-Albaani in al-Silsilat al-Saheehah, 1200).

This great act of worship was prescribed by Allaah so that we might praise Him and glorify Him, and thank Him for His great blessings and bounty. The purpose of Tawaaf around the Ka'bah is not simply to go around these stones! No, rather the reason is that Allaah has commanded us to go around it seven times and we obey Allaah by going around it seven times, no more and no less; rather we do what He has commanded us and we feel that we are His slaves, humbling ourselves before Him and praising Him and thanking Him for choosing us to be His slaves out of all of mankind who worship various gods, and may even worship themselves or their own desires.

The same applies to all the rituals of Hajj, and indeed to all the acts of worship that Allaah has prescribed for us. Praise be to Allaah, Who has honoured us with this great religion.

Source: Islam Q & A (http://www.islamqa.com/en/ref/22466/)

Answer 3

They go on the hajj so they can show their respect to god (Allah), and if that it so they make them self a hajji (man) and a hajj ( women).

Answer-2

Hajj is the fifth pillar of Islam. It is obligatory on all Muslims, men and women, once in life- time if they can afford physically and financially.

Answer 4

This is a ritual worship done per God commands in Quran and per Prophet Muhammad (PBUH) teachings. Hajj is fifth pillar of Islam five pillars..

Hajj (pilgrimage) is a great annual event for Muslims. There are many reasons why Muslims perform hajj which translate into the following numerous benefits of Hajj:

• It teaches us that Muslims are brothers and are equal.
• It teaches us that no differences among people due to race, tribe, color, home country, or tongue language.
• It teaches us, practically, the real human rights when you find people equal during praying, worshiping, and during performing the rituals.
• Hajj learns us that we are belonging to God (Allah) alone and that we all need his mercy and forgiveness.
• Hajj is biggest world gathering in the world. It is a demonstration of Islam unity and Islam universality.
• Muslims get acquainted with the spiritual and historical environment of the prophet Muhammad which strengthen their faith.
• It is a reminder of the Grand Assembly of the Day of Judgment when people will stand equal before Allah waiting for their final destiny.
• It confirms commitment of Muslims to Allah.
• On top of the above, Muslims on Hajj are rewarded, per God will, with forgiveness of all their sins and they return back as pure and innocent as the new the born.

Answer 5

Because it is a journey you hsve to go once in a lifetime to wash away your sins and get closer to God/Allah

Answer 6

Hajj(Pilgrimage) is the Fifth Pillar of Islam.Its essential for all those Muslims who can afford to bear expenses in Islam.Many people around the globe performed Hajj each year.

Answer 7

for pray to god