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∙ 12y agoAs was ordained by the Timeless, thus was established the Panth
Meaning that with gods hukam he establised the Panth
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∙ 12y agoWazir Khan, an official of Sirhind who had ordered the death of Guru Gobind Singh's youngest two sons, later sent assassins to kill the guru. They found the guru in Nanded and attacked him after his evening prayer, stabbing him beneath his heart. Guru Gobind Singh fought and killed his assailant. Sikhs rushed to his aid and killed the second man. The wound began to heal after but reopened several days later when the guru attempted to use his bow. Realizing his end had come, Guru Gobind Singh assembled his Sikhs and instructed them that the scripture of the Granth should forever be their irreplaceable guru and guide.Seeing his end was near, the Guru declared the Granth Sahib as the next Guru of the Sikhs,. He then sang his self-composed hymn:"Agya bhai Akal ki tabhi chalayo Panth Sabh Sikhan ko hukam hai Guru manyo Granth Guru Granth Ji manyo pargat Guran ki deh Jo Prabhu ko milbo chahe khoj shabad mein le Raj karega Khalsa aqi rahei na koe Khwar hoe sabh milange bache sharan Jo hoe."Translation of the above:"Under orders of the Immortal Being, the Panth was created. All the Sikhs are enjoined to accept the Granth as their Guru. Consider the Guru Granth as embodiment of the Gurus. Those who want to meet God can find Him in its hymns. The Khalsa shall rule, and its opponents will be no more, those separated will unite and all the devotees shall be saved."
DeathWazir Khan, the Nawab of Sirhind, felt uneasy about any conciliation between Guru Gobind Singh and Bahadur Shah I. He commissioned two Pathans, Jamshed Khan and Wasil Beg, to assassinate the Guru. The two secretly pursued the Guru and got an opportunity to attack him at Nanded. According to Sri Gur Sobha by the contemporary writer Senapati, Jamshed Khan stabbed the Guru in the left side below the heart while he was resting in his chamber after the Rehras prayer. Guru Gobind Singh killed the attacker with his Sabre, while the attacker's fleeing companion was killed by the Sikhs who had rushed in on hearing the noise.The European surgeon sent by Bahadar Shah stitched the Guru's wound. However, the wound re-opened and caused profuse bleeding, as the Guru tugged at a hard strong bow after a few days. Seeing his end was near, the Guru declared the Granth Sahib as the next Guru of the Sikhs,. He then sang his self-composed hymn:"Agya bhai Akal ki tabhi chalayo Panth Sabh Sikhan ko hukam hai Guru manyo Granth Guru Granth Ji manyo pargat Guran ki deh Jo Prabhu ko milbo chahe khoj shabad mein le Raj karega Khalsa aqi rahei na koe Khwar hoe sabh milange bache sharan Jo hoe."Translation of the above:"Under orders of the Immortal Being, the Panth was created. All the Sikhs are enjoined to accept the Granth as their Guru. Consider the Guru Granth as embodiment of the Gurus. Those who want to meet God, can find Him in its hymns. The Khalsa shall rule, and its opponents will be no more, Those separated will unite and all the devotees shall be savedThe Guru died along with his horse Dilbag on 7 October, 1708 at Nandedhttp://en.wikipedia.org/wiki/Guru_Gobind_Singh#Death
jb dekhenge tabhi to niharenge
muje nahi pata tabhi to net pe search kar raha hu.....
mujhe nhi ata hai tabhi tum se poch raha hu salo
saranga dariya
Simple explanation so this phrase would be: -"the pure shall rule, and impure will be no more"But it didn't justify the whole Dhora so I decided to have an in depth look in to it.Guru Gobind Singh had written Dohra at Hazoor Sahib. He wrote this Dohra after giving Gur Gaddi to Guru Granth Sahib and original text is at Hazoor Sahib and this is being read there since 10th Guru's time. This Dohra is also written in Giani Gian Singh's book and perhaps also in Biaji Mkut Sakhi 10. The Dohra is also quoted in a few Rehitnamas."Agya bhai Akal ki tabhi chalayo Panth Sabh Sikhan ko hukam hai Guru manyo Granth Guru Granth Ji manyo pargat Guran ki deh Jo Prabhu ko milbo chahe khoj shabad mein le Raj karega Khalsa aqi rahei na koe Khwar hoe sabh milange bache sharan Jo hoe." Translation:"Under orders of the Immortal Being, the Panth was created. All the Sikhs are enjoined to accept the Granth as their Guru. Consider the Guru Granth as embodiment of the Gurus. Those who want to meet God, can find Him in its hymns. The pure shall rule, and impure will be no more, Those separated will unite and all the devotees shall be saved."The composition of this sacred Granth contains rendering (Bani) of six Gurus of Sikh faith and some Bhaktas and saints. It was composed in this form in the year 1604 with the addition later of Guru Tegh Bahadur's Bani (sacred composition). And its blessings are sought by the seeker with devout heart. Sikh religion sincerely believes that in each of succeeding Gurus, the spirit of Guru Nanak was operating incarnated.The sacred Granth is installed in all Sikh holy places of worship and treated as presiding presence of Guru, an apostle of Divine Truth. The devotees of congregation in solemn assembly pray and seek blessings of the Supreme. This comes through in the mystical thought of Gurbani and it stands for realization of the Truth. The Gurus' word, known as 'sabad' is taken as the mystic thought of Guru.In the words of Bhai Gurdas, a great scholar of Guru's time, "In the word is the Guru, and the Guru is in the word (sabad). In other words, the human body was not the Guru but the light of the word (shabad) and within the heart was their real personality." When the human mind dives deeper and deeper into the Guru's word, all mental impurities depart and wisdom of the Guru draws on the human soul. Thereby the devotee attains the divine light and wisdom which makes him to contemplate on God's name (naam). In the light of above realities, the Sikh religion makes the holy Granth as a living master of Sikh Panth.Before setting for heavenly abode, Sri Guru Gobind Singh, the tenth Guru, the founder of order of Khalsa brotherhood, conferred the Guruship to Sri Granth Sahib as a living Guru of Khalsa.
hindi se hindustan hai , tabhi to yeh desh kurban hai , nij bhasha ke unnati ke liye , apna sab kuch kurbaan hai.
Manzil door nahi tabhi baith gaye, kyonki safar mein rukawat aayi hai. Haar nahi manni chahiye, hosla buland rakhna chahiye aur manzil tak pahunchne ke liye jari rakhna chahiye. Apne maksad ko yaad rakhkar aage badhna chahiye.
bhatkan ek aisi akanki hai jisme shree shal rastogi ne bachon ki mansthiti ke baare me bataya hai. ye akanki hme prerit karti hai ki hm mata pita ko bachon par itna bhoj nahi dalna chahiye ki wo iss bhoj ke niche daba daba mehsos na karen. ye akanki hm jaise mata pita ko apne bachon ki man ki bhawanaon ko mehsos karne ke liye kahati hai. iss akanki mein do bache jo ki neeru aur manuj hai woh apne mata pita ko shikayat karte hai ki unhe ye ghar ghar nahi lagta aur wo usme akele reh rehkar daba daba mahsus karte hai . neeru apne pita se kehati hai ki ghar 1 thai hai jiska matlab hai ki jis parkar 1 khiladi khel mein jeet hasil karke bahut khush hota hai usi prakar neeru ke liye ghar me ghusne se hi use ghar aane ka ahsas hona chahiye tabhi ek ghar ghar hai.At the end both the parents talk to their child and tell them bout their problems and listen to their problems.
shareek-e-hayat ya life partner....nikkah tabhi ho sakta hai jab apka koi life partner ho aur janaza b usi insan ka jaiz hota hai jisne life main kam se kam aik baar shaadi ki ho ya uska koi life partner ho ...warna Jo jaan bujh kar shaadi na kare us admi ya aurat ka janaza jaiz nahi is ka 1 or jwab ye b ho skta hai or wo ye k zindagi ho to insan ko jinaza ni ho skta or zindagi na ho to shadi ni ho skti...2nd answer by sharaf sarfraz 03224539782
gold pahn kar nikah haram he. gold mardon ke liye haram he pahn na body me jaan he to janaza nahi hoga