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Corrie ten Boom

 
Biography: Corrie Ten Boom

Dutch writer Corrie ten Boom (1892 - 1983) authored the 1970s book "The Hiding Place",an account of the secret sanctuary her family provided for beleaguered Jews during World War II. Ten Boom's devoutly religious family opened the doors of their Haarlem home to give refuge to dozens of Jews fleeing the genocidal Nazi policies during the German occupation of the Netherlands.

Holland's First Female Watchmaker

Ten Boom was born on April 15, 1892, in Haarlem, in the Netherlands. Before her first birthday, her grandfather died and left his home and watchmaking business, founded in 1837, to her father. The family, which included older sisters Betsie and Nollie, and a brother, Willem, moved into the house on Barteljorisstraat 19, and her father took over the storefront business below. The family lived in a quirky warren of rooms above the shop over three separate floors, and Ten Boom and her sister Betsie shared a room at the back of the house on a high third floor. During their youth, the household also included three aunts, who helped care for the four ten Boom children.

Like Betsie, ten Boom never married, and eventually joined her father's watch sales and repair business. She also became the first licensed woman watchmaker in the Netherlands. The family members were devout Christians, active members of the Dutch Reformed church, and ten Boom followed in the footsteps of one of her aunts and participated in several charitable aid projects in Haarlem. The ten Boom home and business served as a hub of activity in their neighborhood, and they regularly provided a meal to beggars and took in foster children. All the local children were especially fond of ten Boom's pious but genial father, Casper, nicknamed "Opa," or grandfather.

Anti - Semitism Alarmed Them

The ten Booms knew many Jewish families in their neighborhood; Corrie's brother, Willem, had become a minister and even ran the Dutch Reformed church's outreach program for Jews. Chancellor Adolf Hitler's rise to power in next - door Germany in 1933 alarmed them, as did subsequent reports of the harassment of Jews there. Their first clue that German Jews were simply disappearing came when business correspondence with some longtime watch - part suppliers in Germany began returning with the envelope marked "Address Unknown."

On May 10, 1940, Nazi armies invaded the Netherlands. German soldiers, having overtaken the country, inundated ten Boom's Haarlem. New laws included a requirement that every Dutch person carry an identity card at all times, and another that forced Jews to wear a yellow star on their clothing. Then, customers with Jewish surnames who had left watches for repair never came back to pick them up. Ten Boom was aware that her brother was taking in Jewish refugees, first from Germany and then from the Netherlands, France, and other places occupied by the Nazis, at the nursing home he ran in nearby Hilversum.

Ten Boom's participation in Haarlem's underground resistance movement evolved from the community social work she had done for many years. Her entrance into the this covert, civil - disobedience network came not long after the ten Booms' neighbor, a Jewish furrier named Weil, was visited by German soldiers and his store and living quarters above ransacked before him. Weil stood on the street, immobilized by shock, and ten Boom urged him to come into her shop. He said his wife was visiting relatives in Amsterdam, and wanted to warn her not to return. The ten Booms agreed to help, and found a place for him in Hilversum.

"God's People Are Always Welcome"

In May of 1942, a well - dressed woman came to the ten Boom door with a suitcase in hand. Nervously, she told ten Boom that she was a Jew and that her husband had been arrested several months before, and her son had gone into hiding. Occupation authorities had recently visited her, and she was too fearful to return home. After hearing about how they had helped the Weils, she asked if she might stay with them, and ten Boom's father readily agreed. A devoted reader of the Old Testament, Casper ten Boom believed Jews were indeed "the chosen," and told the woman, "In this household, God's people are always welcome."

Thus began "the hiding place," or el beje, as it was known in Dutch. Ten Boom and her sister began taking in refugees, some of whom were Jews, others members of the resistance movement the Gestapo, or German secret police, and its Dutch counterpart were seeking. There were several extra rooms in their house, but food was scarce due to wartime shortages. Every non - Jewish Dutch person had received a ration card with which they could procure weekly coupons to buy food. Ten Boom knew many in Haarlem, thanks to her charitable work, and remembered a couple who had a developmentally disabled daughter. For about twenty years, ten Boom had run a special church service program for such children, and knew the family. The father was a civil servant who was by then in charge of the local ration - card office. She went to his house unannounced one evening, and he seemed to know why. When he asked how many ration cards she needed, "I opened my mouth to say, 'Five,' " ten Boom wrote in The Hiding Place. "But the number that unexpectedly and astonishingly came out instead was. 'One hundred.' "

Called in Favors

Throughout the rest of 1942 and 1943, ten Boom became a key figure in the Haarlem underground movement, and the quarters above the watch shop a refuge for dozens who came and went undetected. Though in her early 50s, ten Boom irelessly helped others. The numerous contacts she had made through her church social work repaid her many times over through favors large and small. Someone introduced her to an architect, who designed a secret room behind her own bedroom at the top of the house, where the refugees could hide during a raid. Once she was even summoned to the police station, just a block away, but the chief confided that he knew of her activities and was working with the underground as well.

The household installed a secret buzzer alarm system, and regularly held practice drills. The danger loomed closer when Nollie ten Boom, who with her husband had also sheltered Jews, was taken away. But ten Boom, whose father had insisted she learn German and English as a child, approached a German doctor at the detention facility, and convinced him to get her sister a medical - related release. But in January of 1944, the ten Boom watchmaking apprentice volunteered to go on a courier mission for the resistance network when no one else was available that day. The Gestapo detained him, and the ten Booms began to worry for their safety and that of their guests. Since the young man was not an "official" member of the underground, he had not been trained to evade police questions to protect others in the network.

Arrested and Sent to Ravensbruck

On February 28, 1944, ten Boom had the flu, and awakened with the feverish image of the six people they were hiding fleeing past her bed and vanishing behind the sliding door into the hidden room. Struggling through her fever, she realized that no drill had been scheduled for that day, and prepared herself for the worst. Taken from her room, ten Boom joined her father and sister at their dining room table, where they were interrogated for hours and even struck. Many more joined them that day, for they had failed to place a covert signal in their window warning others that the house was temporarily unsafe. Police took the ten Boom sisters and their father to the station, where their father delivered his regular bedtime Bible reading session, as he had done nightly throughout their lives.

The ten Booms were transferred to Scheveningen Prison in The Hague and separated. There, 84 - year - old Casper ten Boom fell ill, and was finally taken to a hospital after some delay. He died in the hospital corridor, but since his identity papers were not with him, he was buried in a pauper's grave. Ten Boom and her sister only learned of this tragedy many months later. But Nollie ten Boom sent word that "all the watches in your closet are safe," which was written under the postage stamp in a package of supplies and clothing she had sent. On the day of their arrest, the Gestapo had searched the house but did not find the secret room. Soldiers watched the house for several days, until handing the duty over to the local police. The sympathetic police chief stationed two officers who were underground members on watch duty one night, and the six escaped.

Ten Boom and her sister were moved to a concentration camp in Holland and then later to Ravensbruck in Germany, where they lived under conditions of near - starvation, backbreaking manual labor, and vermin infestation. Still, they held Bible study groups in the knitting room to which they were assigned because of their age. Her sister Betsie, 59, was in the camp. By what was likely a clerical error, ten Boom was released on Christmas Day of 1944 and put aboard a train to Berlin. At the badly bombed station, an elderly janitor helped her find the train bound for the Dutch border. The meager bread and ration coupons she had received upon her discharge had either been stolen or lost, and she had nothing to eat for several days. Starving and bedraggled, she made it to a hospital in Groningen once she crossed the border, where the staff nursed her back to health.

Returned to Her Christian Mission

Ten Boom returned to her father's house, and struggled to readjust to her a life without her father and sister. For a bit of solace, she spent days searching for the family cat. Neighbors told her that children had fed "Opa's kitty" for months with food scraps, but the cat simply disappeared one day. Ten Boom searched the nearby streets, "but with a sinking heart: in this winter of Holland's hunger, all my searching had brought not one single cat or dog to my call," she wrote.

After the Allies retook the Netherlands and the war turned, ten Boom began speaking about her experiences. She toured Europe, and then the globe. Still active in charitable causes, she founded a refuge house for concentration - camp survivors, and another to give shelter to the Dutch who had collaborated with the Germans during the occupation. She wrote several books about her faith, but The Hiding Place remains her most successful. Published in 1971, it sold well and was made into a 1975 film. Ten Boom funded further missionary work with the proceeds. After settling in southern California, she died on her ninety - first birthday in 1983. It was a fitting end for a woman who had helped save the lives of an estimated 800 Jews under the most dangerous of conditions, for Jewish lore holds that it is a special blessing from God to die on the same day of one's birth. The ten Boom house at Barteljorisstraat 19 still stands in Haarlem, as a public museum.

Books

Ten Boom, Corrie, with C. C. Carlson, In My Father's House: The Years Before "The Hiding Place," Fleming H. Revell Company, 1976.

- - , with John and Elizabeth Sherrill, The Hiding Place, Chosen Books, 1984.

Periodicals

Investor's Business Daily, April 23, 2001.

Saturday Evening Post, July 1983.

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Quotes By: Corrie Ten Boom
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Quotes:

"Never be afraid to trust an unknown future to a known God."

"Joy runs deeper than despair"

"The measure of a life, after all, is not its duration, but its donation."

"Let God's promises shine on your problems."

"Worry does not empty tomorrow of its sorrow; it empties today of its strength."

"Worry is a cycle of inefficient thoughts whirling around a center of fear."

See more famous quotes by Corrie Ten Boom

Wikipedia: Corrie ten Boom
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Cornelia Johanna Arnolda ten Boom, generally known as Corrie ten Boom, (April 15 1892 – April 15 1983) was a Dutch Christian Holocaust survivor who helped many Jews escape the Nazis during World War II. Ten Boom co-wrote her autobiography, The Hiding Place, which was later made into a movie of the same name. In December, 1967, Ten Boom was honored as one of the Righteous Among the Nations by the State of Israel.

Contents

Her early life

Corrie ten Boom was born on 15 April, 1892 around Haarlem, as the youngest of four children. Her mother died of a stroke at the age of 63. Her father Casper ten Boom was a well-liked watch repairman, and often referred to as "Haarlem's Grand Old Man". Her older sister, Elisabeth (Betsie), was born with pernicious anemia. They had two siblings- a sister, Nollie, and a brother, Willem. They lived with three of her mother's sisters: Aunt, or Tante, Jans (pronounced 'yunss'), Anna, and Bep. Willem graduated from a theology school and warned the Dutch that unless they took action, they would fall to the Nazis. He wrote a dissertation on racial anti-Semitism at theological college in 1927 in preparation for his ordination. He married a woman named Tine and together had four children. Nollie, a school teacher, married a Flip, a fellow teacher and they had six children one of which was named Peter. Corrie and Betsie never married.

Corrie began training as a watchmaker in 1920 and in 1922 became the first female watchmaker licensed in the Netherlands. In 1923, she helped organize girls' clubs, and in the 1930s these clubs grew to become the very large Triangle club.[1]

Holocaust

In 1940, the Nazis invaded the Netherlands and banned Corrie Ten Boom's club. In 1942, she and her family had become very active in the Dutch underground, hiding refugees. They rescued many Jews from certain death at the hands of the Nazi SS. They helped Jews because of their veneration for God's Chosen People (though the Ten Boom family was known for their gracious character towards all, especially the handicapped), and even provided kosher food and honored the Jewish Sabbath. Corrie's family were devout Christians. She and her family resided at Barteljorisstraat 19, Haarlem, Holland. The Jews hid in a room that the ten Boom family had built in Corrie's bedroom for them by an architect belonging to the Dutch Resistance. The room was the size of a medium wardrobe, 75 cm (30") deep, with an air vent on the outside wall.[2] The Nazis never found this room because the only entrance was a small hatch which slid open to let the Jews in and out.

Harboring refugees

In May 1942, a well dressed woman came to the Ten Boom door with a suitcase in hand. She told Ten Boom that she was a Jew and that her husband had been arrested several months before, and her son had gone into hiding. Occupation authorities had recently visited her, and she was too fearful to return home. After hearing about how the Ten Booms had helped their Jewish neighbors, the Weils, she asked if she might stay with them, and Corrie ten Boom's father readily agreed. A devoted reader of the Old Testament, Casper ten Boom believed Jews were indeed "the chosen," and told the woman, "In this household, God's people are always welcome."

Thus began "the hiding place", or "de schuilplaats", as it was known in Dutch (also known as "de Beje", with Beje being derived from the name of the street the house was in, the Barteljorisstraat). Ten Boom and her sister began taking in refugees, some of whom were Jews, others members of the resistance movement sought by the Gestapo and its Dutch counterpart. There were several extra rooms in their house, but food was scarce due to wartime shortages. Every non-Jewish Dutch person had received a ration card with which they could procure weekly coupons to buy food.

Corrie knew many in Haarlem, thanks to her charitable work, and remembered a couple who had a developmentally disabled daughter. For about twenty years, Corrie ten Boom had run a special church service program for such children, and knew the family. The father was a civil servant who was by then in charge of the local ration-card office. She went to his house unannounced one evening, and he seemed to know why. When he asked how many ration cards she needed, "I opened my mouth to say, 'Five,'" Ten Boom wrote in The Hiding Place. "But the number that unexpectedly and astonishingly came out instead was. 'One hundred.'"

The Germans arrested the entire Ten Boom family on February 28, 1944 at around 12:30 with the help of a Dutch informant. They were sent first to Scheveningen prison (where her father died ten days after his capture). Corrie's sister Nollie, brother Willem, and nephew Peter were all released. Later, Corrie and Betsie were sent to the Vught political concentration camp (both in the Netherlands), and finally to the notorious Ravensbrück concentration camp in Germany on December 16, 1944, where Corrie's sister Betsie died. Before she died she told Corrie, "There is no pit so deep that God's love is not deeper still." Corrie was released on New Year's Eve of December 1944.[3] In the movie The Hiding Place, Ten Boom narrates the section on her release from camp, saying that she later learned that her release had been a clerical error. The women prisoners her age in the camp were killed the week following her release. She said, "God does not have problems. Only plans."

Post-war

After the war, Corrie ten Boom returned to the Netherlands to set up rehabilitation centres. She returned to Germany in 1946, and traveled the world as a public speaker, appearing in over sixty countries, during which time she wrote many books.

Ten Boom told the story of her family and their work during World War II in her most famous book, The Hiding Place (1971), which was made into a film by World Wide Pictures in 1975.

Life After The War

In 1977, Corrie Ten Boom, then 85 years old, moved to Orange, California. Successive strokes in 1978 took away her powers of speech and communication and left her an invalid for the last five years of her life. She died on her birthday, April 15, 1983, at the age of 91.

Honors

The State of Israel honored Ten Boom by naming her Righteous Among the Nations.

Ten Boom was knighted by the Queen of the Netherlands in recognition of her work during the war, and a museum in the Dutch city of Haarlem is dedicated to her and her family.

Religious views

Her teaching focused on the Christian Gospel, with emphasis on forgiveness. In her book Tramp for the Lord (1974), she tells the story of how, after she had been teaching in Germany in 1947, she was approached by one of the cruelest former Ravensbrück camp guards. She was reluctant to forgive him, but prayed that she would be able to. She wrote that,

For a long moment we grasped each other's hands, the former guard and the former prisoner. I had never known God's love so intensely as I did then.

She also wrote (in the same passage) that in her post-war experience with other victims of Nazi brutality, it was those who were able to forgive who were best able to rebuild their lives.

She was known for her rejection of the Pre-Tribulation Rapture doctrine. Her writings claim that it is without Biblical foundation, and she has claimed that the doctrine left the Christian Church ill-prepared in times of great persecution, such as in China under Mao Zedong. She appeared on many Christian television programs discussing her ordeal during the Holocaust, and the concepts of forgiveness and God's love.

Bibliography

  • Corrie ten Boom with John and Elizabeth Sherrill, The Hiding Place, Guideposts Associates, 1971. ISBN 0-340-17930-9, ISBN 0-340-20845-7
  • Corrie ten Boom with Jamie Buckingham, Tramp for the Lord, 1974, Hodder and Stoughton, London.
  • Corrie ten Boom, Not Good If Detached, Christian Literature Crusade, 1980.
  • Corrie ten Boom, Amazing Love, Christian Literature Crusade, 1982.
  • Corrie ten Boom, Defeated Enemies, Christian Literature Crusade, 1983.
  • Corrie ten Boom, Common Sense Not Needed-Revised, Christian Literature Crusade, 1994.
  • Corrie ten Boom, Marching Orders for End Battle, Christian Literature Crusade.
  • Corrie ten Boom, Plenty for Everyone, Christian Literature Crusade, 1980.
  • Corrie ten Boom, In my Father's House, 1976.
  • Corrie ten Boom, Each New Day, 1981.

References

  1. ^ The Quotable Christian: Corrie ten Boom
  2. ^ http://www.bbc.co.uk/dna/h2g2/A622388
  3. ^ Ten Boom, Corrie, with John and Elizabeth Sherrill (1976). However, the Jews they had been hiding at the time of their arrests remained undiscovered, and all but one survived the Occupation.

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