Jesus in Ahmadiyya Islam

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The Ahmadiyya Movement believe that Jesus of Nazareth did not die on the cross (as Christians believe), neither did he ascend physically to Heaven (as some Christians and mainstream Muslims believe). Instead, they believe that he survived the ordeal of crucifixion and later migrated eastwards where he died a natural death in Kashmir.

Although the belief of Jesus having migrated to Kashmir had previously been researched in the literature of independent historians pre-dating the foundation of the movement^[1], the Ahmadiyya Movement are presently the only religious organization to adopt these views as a characteristic of their faith.

Overview

According to the late 19th Century writings of Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, the theological basis of the Ahmadi belief is that Jesus was only “in a swoon”^[2] when he was taken down from the cross. Mirza Ghulam Ahmad interpreted the phrase in Deuteronomy 21:31: kī qilelat Elohim taluy, “… for a hanged man is the curse of God”, as suggesting that “God would never allow one of His prophets to be brutally killed in such a degrading manner as crucifixion. Following his ordeal, Jesus was cured of his wounds with a special ointment known as the 'ointment of Jesus' (marham-i ʿIsā).”^[3].

After his Resurrection from the tomb, Jesus had fled Palestine to avoid recapture and journeyed towards India. Jesus later settled in Kashmir where he died a natural death of old age^[2][3], and was laid to rest in Srinagar, Kashmir. The prophet Yuz Asaf said to be entombed there (at what is now known as the Roza Bal) is said to be that of Jesus of Nazareth.^[4]

According to ancient manuscripts and Kashmiri tradition, Yuz Asaf is said to have been a Prophet who had miraculous healing powers and had travelled from Palestine during the 1st century.^[5]

According to the Encyclopedia of Islam, this aspect of Ahmadi belief is one of three primary characteristics that distinguish Ahmadi teachings from general Islamic ones, and that it has provoked a fatwa against the movement.^[4]

Jesus on the Cross

Biblical accounts

Ahmadis also illustrate the notion of Jesus having survived the Cross through various Biblical scriptures.^[6]

1. Jesus had prophesied that his fate would be like that of Jonah (the story of Jonah is one of survival). (Matt. 12:40)
2. Jesus was placed on the cross for only a few hours. Death by crucifixion usually takes several days so could not have occurred. While he was placed on the cross his legs were left intact. This would have prevented death by respiratory distress. As blood and water were reported to have 'gushed' from the spear wound, this was sign of a beating heart.
3. Jesus prayed to be rescued from death on the cross (Matthew 21:22)
4. Pilate, having sympathy for Jesus, secretly devised to save him by setting his Crucifixion shortly before Sabbath day
5. The Gospel of John records that Nicodemus brought myrrh and aloes (John 19:39). These healing plants, particularly aloe plants, are considered medicinal and applied to wounds.
6. After he had awoken from swoon(resurrection), Jesus bared his wounds to Thomas (John 20:25-7), showing he did not have a supernatural, resurrected body, but a patient's body. He was also seen in the flesh by a large number of his followers, baring the same wounds that he had suffered from his ordeal on the Cross.(Luke 24:38,39)
7. After his wounds had sufficiently healed Jesus left the tomb and met some of his disciples and had his food with them and walked on foot from Jerusalem to Galilee (Luke 24:50)
8. Jesus had prophesied that he would go to seek out the Lost Ten Tribes of Israel (John 10:16). The Jews of Jesus's time believed that the Lost tribes of Israel had become dispersed in different lands (John 7:34-35)
9. Being a Divine Prophet Jesus could not have died on the Cross because according to the Bible “He that is hanged is accursed of God” (Deut. 21:23)
10. There is not to be found in all the Gospels a single recorded eye-witness statement that Jesus was dead when he was taken down from the Cross or when he was placed in the tomb.

After surviving crucifixion, Jesus fled to Galilee. Jesus (along with several disciples) later left Palestine to further preach the Gospel to the Lost tribes of Israel (John 10:16) - that had scattered as far as Afghanistan and northern India. He eventually settled in Kashmir where he was given the name Yuz Asaf (meaning “Leader of the Healed”/"Son of Joseph").

Quranic accounts

Furthermore, Ahmadi theologians highlight passages from the Qur'an to suggest that Jesus had not ascended to heaven and died a natural death on Earth. The verses in Chapter Al-Nisa (4:158-159) for example describe that Jesus did not die on the Cross and that God had “raised” Jesus unto himself

[4:158] And their saying, ‘We did kill the Messiah, Jesus, son of Mary, the Messenger of Allah;’ whereas they slew him not, nor crucified him, but he was made to appear to them like one crucified; and those who differ therein are certainly in a state of doubt about it; they have no definite knowledge thereof, but only follow a conjecture; and they did not convert this conjecture into a certainty;

[4:159] On the contrary, Allah raised him to Himself. And Allah is Mighty, Wise.

As the Quran speaks of God being omnipresent in the Earth and in the Hearts of mankind, God existence should not be misconstrued as being confined to the Heavens alone. ^[7].

Thus Ahmadis interpret the Arabic word for "raised" in these verses to mean “exalted”. In other words, Jesus' spiritual rank and status was elevated to become closer to God.

Natural Death of Jesus

To further support the notion of Jesus having died a mortal death Ahmadis use the Quran verse 5:76:

[5:76] The Messiah, son of Mary, was only a Messenger; surely Messengers the like unto him had passed away before him. And his mother was a truthful woman. They both used to eat food. See how We explain the Signs for their good, and see how they are turned away. (Jesus is being compared to Mary - who did not ascend bodily.)

Second Coming of Jesus

The Ahmadiyya Movement also holds the belief that the prophecy concerning the Second Coming was fulfilled in the personality of Mirza Ghulam Ahmad, the founder of the movement and one whom they also regard as the Muslim Imam Mahdi (Promised Messiah).

The Hadith (sayings of the Prophet Muhammad) indicated that Jesus would return during the latter days, and that he would be a follower of the Prophet Muhammad. He would promote the cause of Islam rather than fostering a new religion.^[8]

Mirza Ghulam Ahmad professed that the predicted Second Coming of Jesus in Muslim and Christian religious texts did not indicate that Jesus of Nazareth himself would return, but a person of similar character to Jesus (mathīl-i ʿIsā).^[3] In other words, a return in likeness to Jesus, his personality, his circumstances, and his original peaceful teachings in uncorrupted form would occur.

Ahmadis believe this prediction was fulfilled in the personality and spiritual teachings of Ghulam Ahmad and furthered by his movement.^[9][10]. Hence Ahmadis consider Mirza Ghulam Ahmad to have attained the same spritual rank of Prophethood as Jesus.

Furthermore, Ahmadis commonly aver that the expected coming of a Latter Day Messiah is represented across all major faiths. The prophecy historically diverged into separate, distinct theories and interpretations, whereas the original prophecy was characteristically directed to only one single Messiah. As such, Ahmadis declare that prophecy across all world faiths has been unified by the advent of the Promised Messiah (Ghulam Ahmad). Moreover, Ahmadis believe that all faiths will gradually converge, inclining towards Ahmadiyyat; and that such a process will follow a correlative pattern of circumstances and take a similar amount of time to what it took for Christianity to rise to dominance (roughly 300 years).

Breaking of the Cross

The Islamic Hadith describe Jesus upon his second coming as "Breaking the Cross". Ahmadis interpret this as meaning that he will make plain the "error of the creed of the cross" and that the teachings of Jesus, being a mortal man who survived crucifixion and died a natural death upon earth, is a testimony of this prophecy being fulfilled, as it will eventually render the traditional Christian worship of the Cross and doctrine of the immortality of Jesus as meaningless.^[11]

Jesus in India

See also: Jesus in India (book)

The notion of the Jesus having travelled India was not exclusive to the Ahmadiyya Movement. Numerous articles and books have been written and several documentaries discuss the topic in depth. Prior to the Ahmadiyya claim Nicolas Notovitch had also researched and studied the evidence of Jesus in India. However, unlike Notovitch who proposed that Jesus spent his early life in India, Mirza Ghulam Ahmad claimed that Jesus travelled to India post-crucifixion.

Yuz Asaf

"Yus Asaf" is the traditional Kashmiri name for Isa (Jesus).

Many of the local people in Kashmir also traditionally hold a belief that Yuz Asaf was a Prophet who had travelled from Palestine and who had miraculous healing powers.^{[citation needed]}

Tomb of Jesus (Roza Bal)

During his research into Jesus' death, Mirza Ghulam Ahmad had initially suggested that Jesus may have been buried in either Galilee, or Syria, until eventually uncovering evidence to conclude that the tomb of Jesus was located in Srinagar, Kashmir.^{[citation needed]} Thus, Ahmadis today believe the tomb of Jesus is located in the Srinagar region of Kashmir.

Ancient literary works^[12] in Kashmir testify to the view that Yuz Asaf and Jesus are the same person. One ancient manuscript for instance describes the shrine of Yuz Asaf as the grave of Issa Rooh-Allah (Jesus the Spirit of God).^[13] The importance of the shrine has been preserved in the memory of the descendants of the ancient Israelites to this day. They call the shrine "The tomb of Hazrat Issa Sahib", "The Tomb of Lord Jesus".^[14]

The building constructed is named "Roza Bal" or "Rauza Bal". "Rauza" is generally a term used to denote the tomb of a celebrated personality, i.e. noble, wealthy, or saintly. In accordance with Jewish tradition, the tomb is arranged with the feet pointing in the direction of Jerusalem.

Ahmadis give the Yuz Asaf enshrined in the tomb the epithet Shahzada Nabi, “Prophet Prince”. However, given the strong influence of hardline clerics and militancy in the Kashmiri region, many of the Srinagar residents distance themselves from the Ahmadiyya claims of Prophet Yuz Asaf as being the Prophet Jesus.^{[citation needed]}

Tomb of Mary

The Ahmadis also believe^[2] that Mary had accompanied her son on the journey to Kashmir.

Numerous Muslim and Persian documents — the Tafir-Ibn-I-Jarir, the Kanz-al-Ummal, and the Rauzat-us-Safa — have references that contribute to the theory of Christ's escape. Some of these also mention that Jesus was accompanied by Mary, and there is another burial place in Pakistan, along his theoretical route to Kashmir, known as Mai Mari da Ashtan, or "resting place of Mother Mary." ^[15]

External links

• Mirza Ghulam Ahmad: Jesus in India, Ahmadiyya Muslim Foreign Mission Department, 1978, ISBN 978-1-8537-2723-8; Original Masih Hindustan Mein, Oriental & Religious Publications Ltd., Rabwah (Online)
• The Life of Saint Issa (Nicolas Notovitch
• Jesus a humble prophet of God
• The Tomb of Jesus Website
• A buddhist perspective
• Holger Kersten's book “Jesus Lived in India”

References

1. ^ http://reluctant-messenger.com/issa.htm The Life of Saint Issa (Nicolas Notovitch
2. ^ ^{a b c} Faruqi 1983, p. 98.
3. ^ ^{a b c} Schäfer & Cohen 1998, p. 306
4. ^ ^{a b} Houtsma 1913, p. 260
5. ^ BBC Four Documentaries – Interview on Did Jesus Die?
6. ^ Jesus in India
7. ^ Jesus in India
8. ^ Sunan Abi Dawud, Kitab Al-Malahim, Book 37, Number 4310
9. ^ “A Prophet Like Unto Moses”, The Promised Mehdi and Messiha, by Dr. Aziz Ahmad Chaudhry, Islam International Publications Limited
10. ^ The Four Questions Answered, by Mirza Ghulam Ahmad, AAIIL 1996
11. ^ http://www.alislam.org/library/books/jesus-in-india/ch4.html
12. ^ http://www.tombofjesus.com/2007/core/historical_sources/index.html#hs
13. ^ http://www.tombofjesus.com/2007/core/historical_sources/docs/tahrik_kashmir.html
14. ^ http://www.tombofjesus.com/2007/core/historical_sources/index.html
15. ^ Mystery of the Martyr's Tomb: Part Two