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  • Born: 18 May 1920
  • Birthplace: Wadowice, Poland
  • Died: 2 April 2005
  • Best Known As: History's first Polish pope

Karol Wojtyla was elected pope on 16 October 1978, becoming the Catholic Church's first non-Italian pontiff in over 450 years. He took the name John Paul II as a nod to his predecessor, John Paul I, whose term lasted only one month. John Paul II became known particularly for his globetrotting ways; as pope he visited more than 100 countries worldwide. He was also known as a champion of human rights and for his conservative positions on social issues like abortion, homosexuality and contraception. In 1998 he marked his 20th year as pope, making him the longest-serving pontiff of the 20th century. By then, John Paul II was struggling with increasingly poor health, visibly suffering from the slurred speech and trembling hands of Parkinson's Disease. He received the last rites of the church on 31 March 2005, after suffering what church officials called "septic shock and a cardio-circulatory collapse" brought on by a urinary tract infection. He died in his apartments at the Vatican on 2 April 2005 and was succeeded by Pope Benedict XVI on 19 April 2005.

In Italian, the pope's name was Giovanni Paolo II; in Latin, Ioannes Paulus II... Pius IX had the longest term as pope in modern history; he served more than 31 years from 1846-78... John Paul II died just four days before another longtime European head of state, Rainier III of Monaco... The pope's funeral on 8 April 2005 forced the rescheduling of the marriage of Britain's Prince Charles to Camilla Parker-Bowles, which had been planned for that same day.

 
 
Biography: John Paul II

Karol Wojtyla (born 1920), cardinal of Krakow, Poland, was elected the 263rd pope in 1978, the first ever of Slavic extraction.

Karol Wojtyla was born May 18, 1920, in Wadowice, Poland, the second child of Karol Wojtyla, Sr., an army sergeant, and Emilia (Kaczorowska) Wojtyla. His mother died when he was nine. His only sibling, a much older brother Edmund (a physician), died four years later; and Karol Senior died in 1942. These sorrows of early family life, along with the hard times that Poland experienced both prior to World War II and throughout it, were bound to give an intelligent young man cause for sober reflection. In 1939, under the Nazi occupation, he enrolled at Jagiellonian University in Krakow, and shortly thereafter he began secret studies for the priesthood. Publicly, however, he worked as a laborer in a quarry and a chemical factory.

After World War II, upon ordination to the priesthood on November 1, 1946, Wojtyla did pastoral work with Polish refugees in France and then did graduate studies at the Angelicum University in Rome run by the Dominicans. When he returned from these studies to his native Poland, Wojtyla was assigned to parish work and soon became well-known for his successes in youth ministry. He was then assigned to teach ethics at the Catholic University of Lublin, and in 1958 he was consecrated auxiliary bishop of Krakow. In 1962, upon the death of Archbishop Baziak, Wojtyla became the vicar capitular or administrative head, and in 1964 he became archbishop of Krakow. Paul VI made him a cardinal on May 29, 1967, in good part because of the fine impression he had made during the Second Vatican Council (1962-1965).

Dealing with Communist Poland

In Poland Bishop Wojtyla, along with his patron Cardinal Wyszynski of Warsaw, was a rallying point for anti-Communist religious people. The bishop tended to show himself more flexible than the hard-line cardinal, and constantly his patriotism kept him from supporting any movements against the government that would do the people or the land more harm than good. The Communist government came to look upon him as a formidable foe, for he was an attractive public figure: handsome, strong, a good speaker, and a penetrating intellectual. First as bishop and then as archbishop and cardinal, Wojtyla fought for the Church's rights to full religious practice and expression of opinion.

During the Second Vatican Council he had contributed to the Catholic Church's broadened appreciation of religious liberty, and he impressed many of the Church's princes as a strong leader with first-hand experience of what Communist rule could mean. In fact, in 1976 Pope Paul VI invited the then Cardinal Wojtyla to preach the annual Lenten Retreat to the pope himself and members of the Curia that work in Rome as the pope's right arm. (These sermons were published in English under the title Sign of Contradiction in 1979.)

When Pope Paul VI died in August 1978, and then scarcely a month later his successor, Pope John Paul I, died unexpectedly, the stage was set for a more dramatic occurrence. On October 16, 1978, on their eighth ballot, the cardinals assembled in Rome for the papal election chose Karol Wojtyla as the first non-Italian pope in 455 years and the first Slavic pope ever. The new pope, who chose the name John Paul II in honor of his immediate predecessors (John XXIII, Paul VI, and John Paul I), quickly showed himself to be a charismatic figure. From his student years in Rome he retained fluent Italian, and his powerful figure (5'10", 175 lbs.), so greatly contrasting with the frail Paul VI, radiated strength. Speculation was rife about what sort of pontiff he would prove to be, all the more so since his election had caught the "pope-watchers" off-guard. In their bones they had become so used to Italian popes that a non-Italian seemed a practical impossibility.

Early Years as Pope

Pope John Paul II plunged into a whirlwind of activity from which he scarcely rested. In January 1979 he made his first trip abroad to Latin America. He also discouraged priests and nuns - the most visible representatives of the hierarchical church - from direct or full-time political activities. For example, he ordered the American Jesuit priest, Father Robert Drinan, who had been a congressman from Massachusetts for ten years, to resign his office.

The crowds who greeted the pope in Latin America exceeded all expectations, but the atmosphere of his return to his native Poland less than six months later was even more emotional. For nine days in June of 1979 he walked in the midst of Eastern Europeans, symbolizing their Christian roots and a culture that greatly predated the more recent invasions of either Communists or Nazis. The Polish government understandably was uneasy, if not embarrassed, but there was little they could do in the light of the pope's status as a national hero. At the end of September 1979 the pope flew first to Ireland and then to the United States, bringing his message of justice, peace, and the rightness of traditional Catholic morality.

After these early trips Pope John Paul II consolidated his reputation as the most travelled pope of all history. He met with the archbishop of Canterbury, head of the Anglican Church; with German Lutherans who stand in the tradition of the Protestant Reformation; and with Africans and Asians - all on their own soil (which he usually kissed when he deplaned). The personal danger in these trips was brought home to the world on May 13, 1981, when the pope was shot in Rome by a Muslim fanatic reputed to be in the employ of the Bulgarian Communist government. Not long after his return to nearly customary vigor he began planning for future trips, telling his aides that his life belonged to God and the people much more than to himself.

The Pope as Teacher

Pope John Paul II's first encyclical (a papal letter addressed to the bishops of the church or to a specific group or country), Redemptor Hominis (Redeemer of Man, came in March 1979, only five months after his election. It was a rather general and not wholly cogent piece that clearly expresses the pope's conviction that the redemption offered in Christ is the center of human history. (In apparent contrast to many of his predecessors, John Paul II wrote his own encyclicals, producing longhand drafts in Polish that were then translated into Latin and Italian.) The second encyclical, Dives in Misericordia (Rich in Mercy), appeared in December of 1980. Its theme was the mercy of God and the need for human beings to treat one another mercifully, going beyond strict justice to the love and compassion that human suffering ought to create.

The third encyclical, Laborem Exercens (Performing Work), was delayed by the pope's shooting but finally appeared in September of 1981. Because of the tense contemporary situation in Poland, where the labor union Solidarity was standing off against the Communist government, the encyclical's references to "solidarity" (between the pope or Christian teaching and working people) was read as a sign of the pope's awareness that what he was saying applied "in spades" to his native land.

Apart from the reference to Poland, this third encyclical made the deepest impression because it was a strong statement in the tradition of the "social encyclicals" of the recent popes. Laborem Exercensmade it clear that the pope, for all his anti-Communism, is no friend of traditional capitalism. Moreover, the pope echoed the traditional Christian teaching that the goods of the earth come from the Creator God and are for all the earth's people. He affirmed the basic rights of working people to a fair wage, decent housing, good education, health care, and the like, which his predecessors had affirmed.

A Man of Firm Beliefs

John Paul II continued to be absolutely opposed to abortion, to allow only "natural" methods of birth control (which in fact have become considerably more sophisticated), to condemn homosexual activity (which he distinguished from being a homosexual), and to forbid even serious discussions of women's ordination to the priest-hood.

On his trips abroad, especially those to Africa and Latin America, the pope puzzled both commentators and theologians by, on the one hand, manifesting a great interest in and support for the world-wide diversity of Roman Catholicism and, on the other hand, seeming to be inflexible in the face of demands for more local autonomy (in liturgical matters and tribal mores, for example).

By the mid-1980s, Pope John Paul II was considered a brilliant linguist, a devoted churchman, a charismatic leader, and an intriguing blend of conservatism and progressivism. On matters outside the Church, especially those of world-wide peace and economic justice, he had almost radical ideas for change and manifested great compassion for the world's starving and suffering peoples. On matters inside the Church, especially the explosive matter of the rights and roles of women, he apparently had no willingness to put the axe to the root and break up old structures or patterns of thought that many find unjust. He continued to impose his own traditional beliefs on a church that seemed to want more diversity in many areas.

In his many travels John Paul II continued to press toward his goal of advancing international consciousness on two ethical fronts: socio-economic justice and personal sexual restraint. Visits to Chile, Argentina, Poland, and the United States in 1987 stressed these points.

The millennial celebration of the introduction of Christianity to Russia in 1988 furnished the occasion for renewed attention to Catholic-Orthodox relations. Most commentators ranked the pope's 1988 encyclical Sollicitudo Rei Socialis on social justice as one of his most substantial documents. It threaded a middle ground between capitalist and socialist positions, arguing for both proper economic development and placing the needs of the poor over the wants of the wealthy.

Key events of 1989 included a protest by German Catholic theologians against Vatican control, a bitter controversy in Poland about a Carmelite monastery at Aushwitz, pressure for more religious freedom for Catholics in the Baltic nations, a visit of Soviet President Mikhail Gorbachev to the pope in Rome, and discussions with the Archbishop of Canterbury about Catholic-Anglican relations (which the Anglican consideration of ordaining women to the priesthood had complicated). The major papal visits were to Africa, Scandinavia, South Korea, Indonesia, and East Timor, an area fraught with Catholic-Muslim tensions.

Pope Confronted "New World Order"

Catholic-Orthodox relations absorbed the pope in 1990, as events moved swiftly in the Soviet Union. Protests within the theological community continued to accuse the Vatican of heavy-handedness in doctrinal matters. Rumors circulated that the pope was ill, but he traveled to Czechoslovakia, Mexico, and Africa, on the last trip confronting the growing epidemic of AIDS. The 1991 encyclical Centesimus Annus, along with the pope's statements on the Gulf War, made him a critic of the "new world order" based on democratic capitalism being proposed by American President George Bush.

The pope ran a synod in Rome in 1992 to focus the church on the new situation in Europe, where the breakup of the Soviet Union was changing many relationships. Catholic-Orthodox and Catholic-Anglican relations dragged along, making any easy estimate of the pope's "ecumenical" ambitions impossible. The Vatican proceeded with its plan for a universal catechism that might unify basic instruction in faith throughout the church. In July the pope had a serious operation for the removal of a precancerous intestinal tumor and appeared to recover well.

No Compromise on Moral Issues

During 1993 John Paul II had to confront the pedophilia crisis that had developed in the United States, where numerous priests were accused of having abused children and the church was accused of ignoring it or covering it up.Against that backdrop he brought to an international youth convention in Denver a stern message of traditional sexual morality, including not only opposition to abortion but also opposition to contraception. In October he published a large encyclical on moral issues, Veritatis Splendor (The Resplendence of Truth), the burden of which was that the Christian moral life demanded heroism; certain traditional teachings never change; some acts (genocide, abuse of the innocent) are intrinsically evil; and recent technical developments in moral theology casting doubt on such traditional positions are unacceptable.

Pope Embraced the People

This prolific pope departed from his customary encyclical, or papal letter, in 1994 to publish a book, Crossing the Threshold of Hope, which became an international bestseller. John Paul II reached out to the masses, the public responded, and Time magazine named him the Man of the Year. The book received wide critical acclaim for addressing today's major theological concerns, and further established John Paul as a great intellect and teacher of our time. As the year progressed, the pope's general health improved and he recovered from a fall that occurred earlier in the year.

Long known for being dedicated to social justice, John Paul issued a strong message in his 1995 encyclical entitled, Evangelism Vitae or Gospel of Life. He confronted the issues of abortion, assisted suicide, and capital punishment making a plea to Roman Catholics to "resist crimes which no human law can claim to legitimize." He spoke out invoking the full teaching authority of the church to declare abortion and euthanasia always evil, and denouncing the moral climate of affluent western nations. He referred to an "eclipse of conscience" in the name of individual freedom pursued by many. A second encyclical entitled Ut Unum Sint or That They May Be One was released in 1995. In this letter, for the first time in Church history, he acknowledged and apologized for past sins and errors committed in the name of the Church. Admitting painful things have been done that harmed Christian unity, he accepted responsibility and asked for forgiveness in the hope that Christians could have "patient dialogue." The pope also carried out a demanding travel schedule, beginning the year by going to Australia, followed by a trip to Bosnia, and in the fall visiting several cities in the United States. While in New York City, he addressed the United Nations General Assembly during its 50th anniversary ceremonies.

Church business claimed John Paul's attention in 1996. Several major changes were instituted at his urging; for instance, he ruled that the next pope will be elected by an absolute majority. Analysts said such a change could discourage compromise and consensus in the selection of future popes. Although John Paul himself was a compromise candidate, some believed this was an intentional move to ensure succession by another conservative pope.

As the millennium neared, John Paul reiterated that his mission was to usher the Church into the twenty-first century. His legacy was already long, having been hailed for reinvigorating young people's interest in religion, lauded for his role in bringing about the demise of communism in his native Poland and the former Soviet Union, and credited for reaching out to the peoples - and religions - of the world. He was the first modern pope to enter a synagogue or to visit an Islamic country.

Further Reading

The pope's own writings don't reveal as much about the man himself as one might expect, yet certainly they area good place to begin. The pope's views of the Second Vatican Council may be gleaned from his commentary on the documents Sources of Renewal (1980). Representative speeches from his first journey to Latin America are available in John Paul II in Mexico (London, 1979). Works by Andre Frossard Be Not Afraid (1984) and Mary G. Durkin Feast of Love (1983) give his views, respectively, on matters of general faith and matters of sexual love. Finally, a fascinating (but unreliable) account of the pope's life is Antoni Gronowicz's God's Broker (1984).

Additional information on Pope John Paul II can be found in David Willey's God's Politician: Pope John Paul II, the Catholic Church and the New World Order (1993). A related volume is Gene Burns' The Frontiers of Catholicism: The Politics of Ideology in a Liberal World (1993). His Holiness: John Paul II and the Hidden History of Our Time shows how the pope's influence goes far beyond the church by Carl Bernstein and Marco Politi (1994). Pope John Paul II: The Biographyby Tad Szulc (1995) can also be consulted for good information.

 

John Paul II, 1979.
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John Paul II, 1979. (credit: Lochon-Francolon-Simon/Gamma-Liaison)
(born May 18, 1920, Wadowice, Pol. — died April 2, 2005, Vatican City) Pope (1978 – 2005), the bishop of Rome and head of the Roman Catholic church, the first non-Italian pope in 455 years and the first ever from a Slavic country. He studied for the priesthood at an underground seminary in Kraków during World War II and was ordained in 1946. He earned a doctorate in philosophy in Rome (1948) and returned home to serve in a parish, earning a second doctorate (also 1948), in sacred theology, from the Jagiellonian University. He became archbishop of Kraków in 1964 and cardinal in 1967. Elected pope after the 33-day pontificate of John Paul I (b. 1912 — d. 1978), he became known for his energy, charisma, and intellect as well as for his conservative theological views and fervent anticommunism. In 1981 John Paul was shot in St. Peter's Square by a Turkish gunman, but he recovered, resumed his work, and forgave his would-be assassin. His trips abroad attracted some of the largest crowds ever assembled. His nonviolent activism spurred movements that contributed to the peaceful dissolution of the Soviet Union in 1991. He championed economic and political justice in developing nations. In naming 44 cardinals from five continents (February 2001), John Paul reached out to cultures around the world. He also canonized more saints, from more parts of the world, than had any other pope. His ecumenical efforts, including meetings with Jewish, Muslim, and Eastern Orthodox religious leaders, were widely praised, but he often drew criticism for his traditionalist views on issues of gender and sexuality. Although afflicted with Parkinson disease since the early 1990s, John Paul remained active and made a historic trip to Jerusalem in March 2000, during which he sought to improve relations between the Roman Catholic church and Jews.

For more information on John Paul II, visit Britannica.com.

 
Columbia Encyclopedia: John Paul II,
1920–2005, pope (1978–2005), a Pole (b. Wadowice) named Karol Józef Wojtyła; successor of John Paul I. He was the first non-Italian pope elected since the Dutch Adrian VI (1522–23) and the first Polish and Slavic pope. Ordained a priest in 1946, he earned doctorates in philosophy (1948) and theology (1953), taught ethics at Kraków and Lublin universities, and published works on theological and philosophical topics as well as poetry and a play. He was consecrated a bishop in 1958, became archbishop of Kraków in 1964, was a prominent spokesman for the Polish Church at the Second Vatican Council (see Vatican Council, Second), and was made a cardinal in 1967.

As pope, John Paul II continued to implement the decisions of Vatican II and placed special emphasis on Marian devotion. He traveled widely, increasing the international character of the papacy. In the first decade alone of his pontificate he visited 50 countries, in spite of the physical setback caused by his being shot in St. Peter's Square on May 13, 1981, by a Turkish gunman. The Bulgarian secret service was subsequently implicated in the assassination attempt, which some have suggested was ordered by the Soviet Union, but nothing was conclusively proved.

Despite his increasing age and frailty, John Paul II continued to travel until nearly the end of the papacy, visiting 129 nations during 104 trips abroad. In 1998, for example, he visited Cuba; in 1999 he visited Romania and Georgia, becoming the first pope to visit predominantly Orthodox countries; in 2000 he visited the Holy Land; in 2001 he retraced St. Paul's missionary journeys in Greece, Syria, and Malta and visited Ukraine; and in 2002 he visited Azerbaijan, Bulgaria, Canada, Guatemala, and Mexico. He also expanded international representation in the College of Cardinals and Roman Curia.

John Paul pursued ecumenism (primarily with the Anglican Communion and Orthodox churches), although he was unsuccessful in arranging a visit to Russia, and took various steps to improve relations with Jews, including Vatican recognition of Israel and acknowledgment of Catholic failures in responding to the Holocaust. Conservative on doctrine and issues relating to women, he was also strongly critical of liberation theology and of those who called themselves Catholics yet continually questioned the church's teachings. In a 1995 encyclical he reasserted the church's condemnation of abortion, euthanasia, and capital punishment. However, he also considered it the church's responsibility to grapple with social questions and was an outspoken commentator on world events. John Paul issued two encyclicals (1981, 1991) on economic issues in which he praised free-market economies but criticized the inadequacies and injustices of both capitalism and Communism. He expressed his opposition to the imposition (1981) of martial law in Poland and used the resources of the church behind the scenes to support Solidarity prior to the collapse of Communism in his native country, actions that also helped bring about the eventual collapse of Communism generally in E Europe and the Soviet Union. His 1998 encyclical, Fides et Ratio, condemned both atheism and faith unsupported by reason and affirmed the place of reason and philosophy in religion.

A charismatic, forceful, and multilingual man whose own faith was marked by deep piety and mysticism, John Paul II humanized the papacy and managed to connect personally with the many thousands that gathered whenever he visited a foreign land. The days of his last illness, his lying in state, and his funeral drew millions to Rome and Vatican City, where large, often emotionally demonstrative crowds affirmed one last time how greatly he had altered the nature of the papacy and the world's expectations of a pope. He was succeeded by Benedict XVI.

Bibliography

See biographies by T. Szulc (1995), G. Weigel (1999), G. O'Connor (2005), and J. Cornwell (2005).

 
History Dictionary: John Paul II, Pope

The pope elected in 1978. John Paul II is the first Polish pope and the first non-Italian pope in several centuries. He has traveled extensively to spread the teachings of the Roman Catholic Church.

 
Quotes By: John Paul II

Quotes:

"As the family goes, so goes the nation and so goes the whole world in which we live."

"Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you, therefore no harm can befall you; all is very, very well. Do this in complete faith and confidence."

"Marriage is an act of will that signifies and involves a mutual gift, which unites the spouses and binds them to their eventual souls, with whom they make up a sole family --a domestic church."

"Pervading nationalism imposes its dominion on man today in many different forms and with an aggressiveness that spares no one. The challenge that is already with us is the temptation to accept as true freedom what in reality is only a new form of slavery."

"The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn."

"The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message."

See more famous quotes by John Paul II

 
Wikipedia: Pope John Paul II
John Paul II
Image:JohannesPaulII.jpg
Birth name Karol Jozef Wojtyla
Papacy began 16 October 1978
Papacy ended 2 April 2005
Predecessor John Paul I
Successor Benedict XVI
Born 18 May 1920(1920--)
Flag of PolandWadowice, Poland
Died 2 April 2005 (aged 84)
Flag of the Vatican CityApostolic Palace, Vatican City
Other popes named John Paul
Styles of
Pope John Paul II
Emblem_of_the_Papacy.svg
Reference style His Holiness
Spoken style Your Holiness
Religious style Holy Father
Posthumous style Servant of God
Coat of Arms of Pope John Paul II. The Letter M is for Mary, the mother of Jesus, to whom he held strong devotion
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Coat of Arms of Pope John Paul II. The Letter M is for Mary, the mother of Jesus, to whom he held strong devotion

Pope John Paul II (Latin: Ioannes Paulus PP. II, Italian: Giovanni Paolo II, Polish: Jan Paweł II) born Sound Karol Józef Wojtyła? [ˈkaɾɔl ˈjuzεf vɔi̯ˈtɨwa]; 18 May 19202 April 2005) reigned as the 264th Pope of the Roman Catholic Church and Sovereign of the State of the Vatican City from 16 October 1978, until his death, almost 27 years later, making his the second-longest pontificate in modern times after Pius IX's 31-year reign. He is the only Polish pope, and was the first non-Italian pope since the Dutch Adrian VI in the 1520s. He is one of only four people to have been named to the Time 100 for both the 20th century and for a year in the 21st.

His early reign was marked by his opposition to communism, and he is often credited as one of the forces which contributed to its collapse in Central and Eastern Europe.[1] In the later part of his pontificate, he was notable for speaking against war, fascism, communism, dictatorship, materialism, abortion, contraception, relativism, unrestrained capitalism, and what he deemed the "culture of death".

John Paul II was Pope during a period in which the Catholic Church's influence declined in developed countries but expanded in the Third World. During his reign, the pope traveled extensively, visiting over 100 countries, more than any of his predecessors. He remains one of the most-traveled world leaders in history. He was fluent in numerous languages: his native Polish and also Italian, French, German, English, Spanish, Croatian, Portuguese, Russian and Latin.[2] As part of his special emphasis on the universal call to holiness, he canonized a great number of people.

In 1992, he was diagnosed with Parkinson's disease. On 2 April 2005 at 9:37 p.m. local time, Pope John Paul II died in the Papal Apartments while a vast crowd kept vigil in Saint Peter's Square below. Millions of people flocked to Rome to pay their respects to the body and for his funeral. The last years of his reign had been marked by his fight against the various diseases ailing him, provoking some concerns as to leadership should he become severely incapacitated/vegetative, and speculation as to whether he should abdicate. On 9 May 2005, Pope Benedict XVI, John Paul II's successor, waived the five year waiting period for a cause for beatification to be opened.[3]

Overview

John Paul II emphasized what he called the "universal call to holiness" and attempted to define the Roman Catholic Church's role in the modern world. He spoke out against ideologies and politics of communism, Marxism, Socialism, imperialism, hedonism, relativism, materialism, fascism, Nazism, racism and unrestrained capitalism. In many ways, he fought against oppression, secularism and poverty. Although he was on friendly terms with many Western heads of state and leading citizens, he reserved a special opprobrium for what he believed to be the corrosive spiritual effects of modern Western consumerism and the concomitant widespread secular and hedonistic orientation of Western populations.

John Paul II affirmed traditional Roman Catholic teachings against abortion, contraception, and pioneered the Church's stance on matters such as embryonic stem cell research, human cloning, euthanasia, evolution, interfaith matters, in vitro fertilisation (IVF), and unjust wars. He also defended traditional teachings on marriage and gender roles by opposing divorce, same-sex marriage and the ordination of women and called upon followers to vote according to Catholic teachings. While conservative views were sometimes criticized as regressive his liberal views were sometimes criticized as unchristian.

John Paul II became known as the "Pilgrim Pope" for traveling greater distances than had all his predecessors combined. According to John Paul II, the trips symbolized bridge-building efforts (in keeping with his title as Pontifex Maximus, literally Master Bridge-Builder) between nations and religions, attempting to remove divisions created through history.

Pope John Paul II in St. Peter's Square (1985).
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Pope John Paul II in St. Peter's Square (1985).

He beatified 1,340 people, more people than any previous pope. The Vatican asserts he canonized more people than the combined tally of his predecessors during the last five centuries, and from a far greater variety of cultures.[4] Whether he had canonized more saints than all previous popes put together, as is sometimes also claimed, is difficult to prove, as the records of many early canonizations are incomplete, missing, or inaccurate. However, it is known that his abolition of the office of Promotor Fidei ("Promoter of the Faith" and the origin of the term Devil's advocate) streamlined the process.

In February 2004 Pope John Paul II was nominated for a Nobel Peace Prize honoring his life's work in opposing Communist oppression and helping to reshape the world.[5]

Pope John Paul II died on 2 April 2005 (buried 8 April 2005) after a long fight against Parkinson's disease and other illnesses. Immediately after his death, many of his followers demanded that he be elevated to sainthood as soon as possible, shouting "Santo Subito" (meaning "Saint immediately" in Italian). Both L'Osservatore Romano and Pope Benedict XVI, Pope John Paul II's successor, referred to John Paul II " The Great" (Ioannes Paulus PP. II Magnus)[citation needed].

John Paul II was succeeded by the Dean of the College of Cardinals, Joseph Cardinal Ratzinger of Germany, the former head of the Congregation for the Doctrine of the Faith who had led the Funeral Mass for John Paul II.

Biography

Early life

Karol Józef Wojtyła was born on 18 May 1920 in Wadowice in southern Poland and was the youngest of three children of Karol Wojtyła and Emilia Kaczorowska.[6] His mother died in 1929 when he was just nine years old, and his father supported him so that he could study. His brother, who worked as a doctor, died when Karol was twelve. His youth was marked by extensive contacts with the then thriving Jewish community of Wadowice. He practiced sports during his youth, and was particularly interested in football (soccer).[7]

After completing his studies at the Marcin Wadowita high school in Wadowice, in 1938 Karol enrolled at the Jagiellonian University in Kraków, and in a school for drama.[8] He worked as a volunteer librarian and did compulsory military training in the Academic Legion, but refused to hold or fire a weapon. In his youth he was an athlete, actor and playwright and he learned as many as ten languages during his lifetime, including Latin, Ukrainian, Greek, Spanish, Portuguese, French, Italian, German, English other than his native Polish. He also had some facility with Russian.

In 1939, Nazi occupation forces closed the Jagiellonian University; its academics were arrested and the university was suppressed throughout the Second World War. All able-bodied males had to have a job. From 1940 to 1944 Karol variously worked as a messenger for a restaurant and a manual labourer in a limestone quarry, and then as a salesman for the Solvay chemical factory to earn his living and to avoid being deported to Germany.[9]

Church career

Karol Wojtyła as a priest in Niegowić, Poland, 1948
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Karol Wojtyła as a priest in Niegowić, Poland, 1948

In 1942 he entered the underground seminary run by the Archbishop of Kraków, Cardinal Adam Stefan Sapieha. Karol Wojtyła was ordained a priest on 1 November 1946, by Cardinal Sapieha. Not long after, he was sent to study theology at the Pontifical University of Saint Thomas Aquinas in Rome, Italy, commonly known as the Angelicum, where he earned a licentiate and later a doctorate in sacred theology. This doctorate, the first of two, was based on the Latin dissertation Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith According to Saint John of the Cross). Even though his doctoral work was unanimously approved in June 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of that year, a revised text of his dissertation was approved by the theological faculty of Jagiellonian University in Kraków, and Wojtyła was finally awarded the degree. He earned a second doctorate, based on an evaluation of the possibility of founding a Catholic ethic on the ethical system of phenomenologist Max Scheler (An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler), in 1954. As was the case with the first degree, he was not granted the degree upon earning it. This time, the faculty at Jagiellonian University was forbidden by communist authorities from granting the degree. In conjunction with his habilitation at Catholic University of Lublin, Poland, he finally obtained the doctorate of philosophy in 1957 from that institution, where he had assumed the Chair of Ethics in 1956.

On 4 July 1958 Pope Pius XII named him titular bishop of Ombi and auxiliary to Archbishop Baziak, apostolic administrator of the Archdiocese of Kraków. He was consecrated to the Episcopate by Arcbishop Baziak on September 28 1958. At 38 Karol Wojtyła was the youngest bishop in Poland.

In 1962 Bishop Wojtyła took part in the Second Vatican Council, and in December 1963 Pope Paul VI appointed him Archbishop of Kraków. On 26 June 1967, Paul VI announced Archbishop Wojtyła's promotion to the Sacred College of Cardinals with the title of Cardinal Priest of San Cesareo in Palatio.

A Pope from Poland

Statue of Pope John Paul II, Catedral de la Almudena, Madrid
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Statue of Pope John Paul II, Catedral de la Almudena, Madrid

In August 1978 following Paul's death, he voted in the Papal Conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However, John Paul I was in poor health and he died after only 33 days as pope, thereby precipitating another conclave.

Voting in the second conclave was divided between two particularly strong candidates: Giuseppe Siri, the Archbishop of Genoa; and Giovanni Benelli, the Archbishop of Florence and a close associate of Pope John Paul I. In early ballots, Benelli came within nine votes of victory. However, Wojtyła secured election as a compromise candidate, in part through the support of Franz Cardinal König and others who had previously supported Cardinal Siri.

He became the 264th Pope according to the chronological List of popes. At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846. Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration on 22 October 1978. During his inauguration, when the cardinals kneel before him, take their vows and kiss his ring, he stood up as the Polish primate Stefan Cardinal Wyszynski knelt down, stopped him from kissing the ring and hugged him (SABC2 "The Greatest souls" documentary 2005). As Bishop of Rome he took possession of his Cathedral Church, the Basilica of St. John Lateran, on 12 November1978.

Assassination attempts

On 13 May 1981 John Paul II was shot and critically wounded by Mehmet Ali Ağca, a Turkish gunman, as he entered St. Peter's Square to address an audience. He was rushed into the Vatican complex, then to the Gemelli Hospital, where Dr. Francesco Crucitti, a noted surgeon, had just arrived by police escort after hearing of the incident. The Pope had lost almost three-quarters of his blood, a near-exsanguination, despite the fact that the bullets missed his mesenteric artery and abdominal aorta. He underwent five hours of surgery to treat his massive blood loss and abdominal wounds. En route to the hospital, he lost consciousness. Ağca was caught and restrained by a nun until police arrived. He was sentenced to life imprisonment. Two days after Christmas 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for 20 minutes. John Paul II said, "What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust." The pope also stated that Our Lady of Fatima helped keep him alive throughout his ordeal.


Could I forget that the event [Ali Ağca's assassination attempt] in St. Peter’s Square took place on the day and at the hour when the first appearance of the Mother of Christ to the poor little peasants has been remembered for over sixty years at Fátima, Portugal? For in everything that happened to me on that very day, I felt that extraordinary motherly protection and care, which turned out to be stronger than the deadly bullet.

—Pope John Paul II -Memory & Identity, Weidenfeld & Nicolson, 2005, p.184

Pope John Paul II visiting with Turkish President Fahri Koruturk in Ankara, Turkey
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Pope John Paul II visiting with Turkish President Fahri Koruturk in Ankara, Turkey

On 2 March 2006, an Italian parliamentary commission concluded that the Soviet Union was behind the attempt, in retaliation for John Paul II's support of Solidarity, the Catholic, pro-democratic Polish workers' movement, a thesis which had already been supported by Michael Ledeen and the United States Central Intelligence Agency at the time. The report stated that certain Communist Bulgarian security departments were utilized to prevent the Soviet Union's role from being uncovered.[10] Although the Pope declared during a May 2002 visit to Bulgaria that this country had nothing to do with the assassination attempt, his secretary, Cardinal Stanislaw Dziwisz, alleges in his book A Life with Karol that the pope was convinced privately that the KGB was behind the assassination attempt.[11] Bulgaria and Russia disputed the Italian commission's conclusions, pointing out that the Pope denied the Bulgarian connection. This thesis was also central to Tom Clancy's novel Red Rabbit, published in 2002.

Another assassination attempt took place on 12 May 1982, just a day before the anniversary of the last attempt on his life, in Fatima, Portugal when a man tried to stab John Paul II with a bayonet, but was stopped by security guards. The psychopathic assailant, a right wing Spanish ex-priest named Juan María Fernández y Krohn, a former priest of the Diocese of Madrid, reportedly opposed the reforms of the Second Vatican Council and called the pope an agent of Communist Moscow. Fernández y Krohn subsequently left the Roman Catholic priesthood and served a six-year sentence. He was treated for mental illness and was expelled from Portugal afterwards, only to become a lawyer in Belgium, where he would try to assassinate King Juan Carlos I of Spain.

Pope John Paul II was also one of the targets of the Al-Qaeda-funded Operation Bojinka during a visit to the Philippines in 1995. The first plan was to kill Pope John Paul II when he visited the Philippines during the World Youth Day 1995 celebrations. On January 15, 1995, a suicide bomber would dress up as a priest, while John Paul II passed in his motorcade on his way to the San Carlos Seminary in Makati City. The assassin planned to get close to the Pope, and detonate the bomb. The planned assassination of the Pope was intended to divert attention from the next part of the phase. About 20 men had been trained by terrorist Ramzi Yousef to carry out this act prior to January 1995.

Health

The ailing Pope John Paul II riding in the Popemobile on September 22 2004
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The ailing Pope John Paul II riding in the Popemobile on September 22 2004

When he became pope in 1978, John Paul II was an avid sportsman, enjoying hiking and swimming. In addition, John Paul II traveled extensively after becoming pope; at the time, the 58-year old was extremely healthy and active, jogging in the Vatican gardens (to the horror of Vatican staff, who informed him that his jogging could be seen by tourists climbing to the summit of the dome of St. Peter's Basilica. The pope's response, according to media reports, was "so what?"), weightlifting, swimming and hiking in mountains.

John Paul's obvious physical fitness and athletic good-looks earned much comment in the media following his election, which compared his health and trim figure to the poor health of John Paul I and Paul VI, the portliness of John XXIII and the constant claims of ailments of Pius XII. The only modern pope with a keep-fit regime had been Pope Pius XI (1922–1939) who was an avid mountain climber. An Irish Independent article in the 1980s labeled John Paul the "the keep-fit pope."

In 1981, though, John Paul II's health suffered a major blow after the first failed assassination attempt. After being shot, John Paul II was rushed to the Agostino Gemelli University Polyclinic in Rome, where he received extensive emergency surgery. The bullet-wound caused severe bleeding, and the Pope's blood pressure dropped. Due to intestinal damage, a colostomy was also performed. He nevertheless managed to recover, and in his speeches from the hospital window, which would always attract large crowds, he defined "the Gemelli" as "the third Vatican" (the first being St. Peter's, and the second the papal summer residence at Castel Gandolfo). He went on to a full recovery, and sported an impressive physical condition throughout the 1980s.

Starting about 1992, John Paul II's health slowly declined. He began to suffer from an increasingly slurred speech and difficulty in hearing. In addition, the Pope rarely walked in public. Though not officially confirmed by the Vatican until 2003, most experts agreed that the frail pontiff suffered from Parkinson's disease. The contrast between the athletic John Paul of the 1970s and the declining John Paul of later years was striking. From being strikingly fitter than his predecessors, he had declined physically to far more ill health than was the norm among more elderly popes.

In February 2005 John Paul II was taken to the Gemelli hospital with inflammation and spasm of the larynx, the result of influenza. Though later released from the hospital, he was taken back after a few days because of difficulty breathing. A tracheotomy was performed, which improved the Pope's breathing but limited his speaking abilities, to his visible frustration. In March 2005, speculation was high that the Pope was near death; this was confirmed by the Vatican a few days before John Paul II died.

Death

President George W. Bush, First Lady Laura Bush, former Presidents Bush and Clinton pay their respects to John Paul II as he lies in state in St. Peter's Basilica, 6 April 2005.
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President George W. Bush, First Lady Laura Bush, former Presidents Bush and Clinton pay their respects to John Paul II as he lies in state in St. Peter's Basilica, 6 April 2005.

On 31 March 2005 the Pope developed a very high fever and profoundly low blood pressure, but was neither rushed to the hospital nor offered life support. Instead, he was offered medical monitoring by a team of consultants at his private residence. This was taken as an indication that the pope and those close to him believed that he was nearing death; it would have been in accordance with his wishes to die in the Vatican.[12] Later that day Vatican sources announced that John Paul II had been given the Anointing of the Sick by his friend and secretary Stanisław Dziwisz. During the final days of the Pope's life, the lights were kept burning through the night where he lay in the Papal apartment on the top floor of the Apostolic Palace.

Tens of thousands of people rushed to the Vatican, filling St. Peter's Square and beyond with a vast multitude, and held vigil for two days. Upon hearing of this, the dying pope was said to have stated: "I have searched for you, and now you have come to me, and I thank you."

On Saturday 2 April, at about 15:30 CEST, John Paul II spoke his final words, "Let me go to the house of the Father", to his aides in his native Polish and fell into a coma about four hours later.[13] He died in his private apartment, at 21:37 CEST (19:37 UTC), 46 days short of his 85th birthday. The mass of the vigil of the Second Sunday of Easter, that is, Divine Mercy Sunday which was put into the Church's calendar by him on the occasion of the canonization of St. Faustina on 30 April 2000,[14] had just been celebrated at his bedside. Several aides were present, along with several Polish nuns of the Congregation of the Sisters Servants of the Most Sacred Heart of Jesus, who ran the papal household.

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A crowd of over two million within Vatican City, over one billion Catholics world-wide, and many non-Catholics mourned John Paul II. The Poles were particularly devastated by his death. The public viewing of his body in St. Peter's Basilica drew over four million people to Vatican City and was one of the largest pilgrimages in the history of Christianity. Many world leaders expressed their condolences and ordered flags in their countries lowered to half-mast. Numerous countries with a Catholic majority, and even some with only a small Catholic population, declared mourning for John Paul II.

On his death certificate, (refractory) septic shock was listed as a primary cause of death along with profound arterial hypotension leading to complete circulatory collapse. In cases of fatal sepsis, the normal cause of death is complete circulatory collapse.

Funeral

The tomb of John Paul II
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The tomb of John Paul II

The death of Pope John Paul II set into motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April through 22:00 CET (20:00 UTC) on 7 April at St. Peter's Basilica. On 8 April the Mass of Requiem was conducted by the Dean of the College of Cardinals, Joseph Ratzinger, who would become the next pope under the name of Benedict XVI. It has been estimated to have been the largest atte