Nat Turner

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Nat Turner (Nathaniel Turner, October 2, 1800 – November 11, 1831) was an American slave who led a slave rebellion in Virginia in 1831 that resulted in 55 deaths, the largest number of fatalities to occur in one uprising in the antebellum southern United States. He gathered supporters in Southampton County, Virginia. Turner's methodical slaughter of white civilians during the uprising makes his legacy controversial. For his actions, Turner was convicted, sentenced to death, and executed.

Early life

At birth, Turner's white master recorded only his given name, Nat, although he may have had a last name within the enslaved community. In accordance with common practice, the whites referred to him by the last name of his owner, Samuel Turner. This practice was continued by historians.

Turner spent his life in Southampton County, Virginia, a predominantly black area.^[1] After the rebellion, a reward notice described Turner as:

5 feet 6 or 8 inches high, weighs between 150 and 160 pounds, rather bright complexion, but not a mulatto, broad shoulders, larger flat nose, large eyes, broad flat feet, rather knockneed, walks brisk and active, hair on the top of the head very thin, no beard, except on the upper lip and the top of the chin, a scar on one of his temples, also one on the back of his neck, a large knot on one of the bones of his right arm, near the wrist, produced by a blow.^[2]

Turner was intelligent; he learned to read and write at a young age. He grew up deeply religious and was often seen fasting, praying, or immersed in reading the stories of the Bible.^[3] He frequently received visions which he interpreted as messages from God. These visions greatly influenced his life; for instance, when Turner was 23 years old, he ran away from his owner, but returned a month later after receiving such a vision. Turner often conducted Baptist services, preaching the Bible to his fellow slaves, who dubbed him "The Prophet". Turner also had influence over white people, and in the case of Ethelred T. Brantley, Turner said that he was able to convince Brantley to "cease from his wickedness".^[4]

By early 1828, Turner was convinced that he "was ordained for some great purpose in the hands of the Almighty."^[5] While working in his owner's fields on May 12, Turner "heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first."^[6] Turner was convinced that God had given him the task of "slay[ing] my enemies with their own weapons."^[6] Turner "communicated the great work laid out for me to do, to four in whom I had the greatest confidence" – his fellow slaves Henry, Hark, Nelson, and Sam.^[6]

Beginning in February 1831, Turner came to believe that certain atmospheric conditions were to be interpreted as a sign that he should begin preparing for a rebellion against the slave owners.

On February 12, 1831, an annular solar eclipse was seen in Virginia. Turner saw this as a black man's hand reaching over the sun, and he took this vision as his sign. The rebellion was initially planned for July 4, Independence Day, but was postponed for more deliberation between him and his followers, and illness. On August 13, there was another solar eclipse, in which the sun appeared bluish-green (possibly from debris deposited in the atmosphere by an eruption of Mount Saint Helens). Turner took this occasion as the final signal, and a week later, on August 21, he began the rebellion.

Rebellion

Turner started with a few trusted fellow slaves. The rebels traveled from house to house, freeing slaves and killing all the white people they found. The rebels ultimately included more than 50 enslaved and free blacks.

Because the rebels did not want to alert anyone to their presence as they carried out their attacks, they initially used knives, hatchets, axes, and blunt instruments instead of firearms.^[7]

The rebellion did not discriminate by age or sex, until it was determined that the rebellion had achieved sufficient numbers. Nat Turner only confessed to killing one of the rebellions victims, Margret Whitehead who he killed with a blow from a fence post.[8]

Before a white militia was able to respond, the rebels killed 55 men, women, and children.^[9] They spared a few homes "because Turner believed the poor white inhabitants 'thought no better of themselves than they did of negroes.'"^[10]

Capture and execution

The capture of Nat Turner

The rebellion was suppressed within two days, but Turner eluded capture until October 30, when he was discovered hiding in a hole covered with fence rails. On November 5, 1831, he was tried, convicted, and sentenced to death. Turner was hanged on November 11 in Jerusalem, Virginia, now known as Courtland, Virginia. His body was flayed, beheaded and quartered.

After his execution, his lawyer, Thomas Ruffin Gray, took it upon himself to publish The Confessions of Nat Turner, derived partly from research done while Turner was in hiding and partly from jailhouse conversations with Turner before trial. This work is the primary historical document regarding Nat Turner.

Consequences

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In total, the state executed 56 blacks suspected of having been involved in the uprising. In the aftermath, close to 200 blacks, many of whom had nothing to do with the rebellion, were beaten, tortured, and killed.^[11]

Before the Nat Turner Revolt, there was a small but ineffectual antislavery movement in Virginia,^{[citation needed]} largely on account of economic trends that made slavery less profitable in the Old South in the 1820s and fears among whites of the rising number of blacks, especially in the Tidewater and Piedmont regions. Most of the movement's members, including acting governor John Floyd, supported resettlement of blacks to Africa for these reasons. Considerations of white racial and moral purity also influenced many of these antislavery Virginians.^{[citation needed]}

Nevertheless, fears of repetitions of the Nat Turner Revolt polarized moderates and slave owners across the South.^{[citation needed]} Municipalities across the region instituted repressive policies against blacks. Rights were taken away from those who were free. The freedoms of all black people in Virginia were tightly curtailed. Socially, the uprising discouraged whites' questioning the slave system from the perspective that such discussion might encourage similar slave revolts. Manumissions of slaves had decreased by 1810. The shift away from tobacco had made owning slaves in the Upper South an excess to the planters' needs, so they started to hire out slaves. With the ending of the slave trade, the invention of the cotton gin, and opening up of new territories in the Deep South, suddenly there was a growing market for the trading of slaves. Over the next decades, more than a million slaves would be transported to the Deep South in a forced migration as a result of the domestic slave trade.

In terms of public response and loss of white lives, slaveholders in the Upper South and coastal states were deeply shocked by the Nat Turner Rebellion. While the 1811 German Coast Uprising in Louisiana involved a greater number of slaves, it resulted in only two white fatalities. Events in Louisiana did not receive as much attention in those years in the Upper South and Lowcountry. Because of his singular status, Turner is regarded as a hero by some African Americans and pan-Africanists worldwide.

Turner became the focus of historical scholarship in the 1940s, when historian Herbert Aptheker was publishing the first serious scholarly work on instances of slave resistance in the antebellum South. Aptheker wrote that the rebellion was rooted in the exploitative conditions of the Southern slave system. He traversed libraries and archives throughout the South, managing to uncover roughly 250 similar instances, though none of them reached the scale of the Nat Turner Revolt.

Legacy

• The Confessions of Nat Turner, a novel by William Styron, won the Pulitzer Prize for Fiction in 1968.[1] This book had wide critical and popular acclaim. Several black critics considered it racist and "a deliberate attempt to steal the meaning of a man's life."[2] These assertions were part of cultural discussions about how different peoples can interpret the past and whether any one group has sole ownership of any portion.

• In response to the 1967 publication, ten African-American writers published The Second Crucifixion of Nat Turner in 1988.[3]

• In 2002, scholar Molefi Kete Asante listed Nat Turner as one of the 100 Greatest African Americans.^[12]

• Nat Turner: A Troublesome Property, a film by Charles Burnett, was released in 2003.[4]

• In 2007 cartoonist and comic book author Kyle Baker wrote a two-part comic book about Turner and his uprising, which was called Nat Turner.[5]

• Philadelphia MC Reef The Lost Cauze put out a song called "Nat Turner" on his album "A Vicious Cycle."[6]

• In early 2009, comic book artist and animator Brad Neely created a Web animation entitled "American Moments of Maybe", a satirical video game advrtisement for "Nat Turner's Punchout!" a game in which a player supposedly took on the role of Nat Turner and loosely followed the events of the two-day slave rebellion.[7]

See also

• John Brown (abolitionist)

Notes

References

• Nat Turner biography, part of the Africans in America series Website from PBS.
• "Nat Turner: A Troublesome Property"

Further reading

• Herbert Aptheker. American Negro Slave Revolts. 5th edition. New York: International Publishers, 1983 (1943).
• Herbert Aptheker. Nat Turner's Slave Rebellion. New York: Humanities Press, 1966.
• Scot French. The Rebellious Slave: Nat Turner in American Memory. Boston: Houghton Mifflin. 2004.
• William Lloyd Garrison, "The Insurrection", The Liberator, (September 3, 1831). A contemporary abolitionist's reaction to news of the rebellion.
• Thomas R. Gray, The Confessions of Nat Turner, the Leader of the Late Insurrections in Southampton, Va. Baltimore: Lucas & Deaver, 1831. Available online.
• Kenneth S. Greenberg, ed. Nat Turner: A Slave Rebellion in History and Memory. New York: Oxford University Press, 2003.
• Stephen B. Oates, The Fires of Jubilee: Nat Turner's Fierce Rebellion. New York: HarperPerennial, 1990 (1975). ISBN 0-06-091670-2.
• Junius P. Rodriguez, ed. Encyclopedia of Slave Resistance and Rebellion. Westport: Greenwood Press, 2006.
• Ely, Mike. "The Slave Rebellion of General Nat Turner". Kasama Project. December 2007, re-published February 2009 Available online.

External links

Wikimedia Commons has media related to: Nat Turner

Wikisource has original works written by or about: Nat Turner

Wikiquote has a collection of quotations related to: Nat Turner

• Works by Nat Turner at Project Gutenberg
• The Confessions of Nat Turner, the Leader of the Late Insurrection in Southampton, Va. Baltimore: T. R. Gray, 1831.
• Nat Turner's Rebellion, Africans in America, PBS.org
• Jessica McElrath, Nat Turner's Rebellion, About.com
• Thomas Ruffin Gray, The Confessions of Nat Turner (1831) online edition
• "Nat Turner: Lightning Rod" on the American Heritage website
• Top-rated online version Black Freighter Productions' free online version of "Nat Turner's Confession" (entire text, professional layout, PDF.)