Grapes of Wrath, The (1990), a stage adaptation of John
| American Theater Guide: The Grapes of Wrath |
Grapes of Wrath, The (1990), a stage adaptation of John
| Notes on Novels: The Grapes of Wrath |
Contents: Plot Summary Characters Themes Style Critical Overview Criticism Sources For Further Study |
When The Grapes of Wrath was published on March 14, 1939, it created a national sensation for its depiction of the devastating effects of the Great Depression of the 1930s. By the end of April, it was selling 2,500 copies a day — a remarkable number considering the hard economic times. In May, the novel was a number-one best-seller, selling at a rate of 10,000 copies a week. By the end of 1939, close to a half million copies had been sold.
John Steinbeck was shocked by the tremendous response to his novel. Almost overnight, he was transformed from a respected, struggling writer into a public sensation. Yet The Grapes of Wrath was bound to cause controversy in a country experiencing a decade of major social upheaval during the Depression. With the novel's publication, Steinbeck found himself immersed in a great national debate over the migrant labor problem. Many people were shocked by the poverty and hopelessness of the story, and others denied that such circumstances could happen in America. Admidst the controversy, people who had never read a book before bought a copy of The Grapes of Wrath. At $2.75 per copy, it was affordable and quickly sold out. Libraries had waiting lists for the novel that were months long.
It was perhaps inevitable that such an epic novel would cause a sensation. With the exception of Margaret Mitchell's Gone with the Wind (1936), The Grapes of Wrath was the publishing event of the decade. Widespread charges of obscenity were brought against the novel, and it was banned and burned in Buffalo, New York; East Saint Louis, Illinois; and Kern County, California, where much of the novel is set. In fact, the novel remains one of the most frequently banned books in the United States, according to school and library associations. The book was denounced in Congress by Representative Lyle Boren of Oklahoma, who called the novel's depiction of migrant living conditions a vulgar lie. Charges were made that "obscenity" had been included in the book in large part to sell more copies. Eventually, First Lady Eleanor Roosevelt stepped in to praise the book and defend Steinbeck against his critics. In 1940, the novel won the Pulitzer Prize. Yet, at the time, such were the pressures of Steinbeck's celebrity that he described fame as "a pain in the ass."
The popularity of the novel has endured. It is estimated that it has sold fifteen million copies since its publication. For almost sixty years, Steinbeck's novel has been a classic in American literature; it has been translated into several languages, including French, German, and Japanese. The Grapes of Wrath has also been an integral part of the school curriculum in America since the end of World War II.
| Wikipedia: The Grapes of Wrath |
| The Grapes of Wrath | |
|---|---|
First edition cover |
|
| Author | John Steinbeck |
| Cover artist | Elmer Hader |
| Country | United States |
| Language | English |
| Genre(s) | Novel |
| Publisher | The Viking Press-James Lloyd |
| Publication date | 1939 |
| Media type | Print (Hardcover and Paperback) |
| Pages | 619 |
| OCLC Number | 289946 |
The Grapes of Wrath is a novel published in 1939 and written by John Steinbeck, who was awarded the Pulitzer Prize in 1940 and the Nobel Prize for Literature in 1962. Set during the Great Depression, the novel focuses on a poor family of sharecroppers, the Joads, driven from their Oklahoma home by drought, economic hardship, and changes in the agriculture industry. In a nearly hopeless situation, they set out for California's Salinas Valley along with thousands of other "Okies" in search of land, jobs and dignity.
The Grapes of Wrath is frequently read in American high school and college literature classes. A celebrated Hollywood film version, starring Henry Fonda and directed by John Ford, was made in 1940; the endings of the book and the movie differ greatly.
Contents |
The narrative begins just after Tom Joad is paroled from prison for homicide. On his journey home, he meets a now-former preacher, Jim Casy, whom he remembers from his childhood, and the two travel together. When they arrive at his childhood farm home, they find it deserted. Disconcerted and confused, he and Casy go to his Uncle John's home nearby where he finds his family loading a converted Hudson truck with what remains of their possessions; the crops were destroyed in the Dust Bowl and as a result, the family had to default on their loans. With their farm repossessed, the Joads seek solace in hope; hope inscribed on the handbills which are distributed everywhere in Oklahoma, describing the beautiful and fruitful country of California and high pay to be had in that state. The Joads, along with Jim Casy, are seduced by this advertising and invest everything they have into the journey. Although leaving Oklahoma would be breaking parole, Tom decides that it is a risk, albeit minimal, that he has to take.
While en route, the Joad family discovers that all of the roads and the highways are saturated with other families who are also making the same trek, ensnared by the same promise. As the Joads continue on their journey and hear many stories from others, some coming back from California, they are forced to confront the possibility that their prospects may not be what they hoped. This realization, supported by the deaths of Grandpa and Grandma and the departure of Noah (the eldest Joad son) and Connie (the husband of the pregnant Joad daughter, Rose of Sharon), is forced from their thoughts: they must go on because they have no choice—there is nothing remaining for them in Oklahoma.
Upon arrival, they find little hope of making a decent wage, as there is an oversupply of labor and a lack of rights, and the big corporate farmers are in collusion. The tragedy lies in the simplicity and impossibility of their dream: a house, a family, and a steady job. A gleam of hope is presented at Weedpatch Camp, in one of the clean, utility-supplied camps operated by the Resettlement Administration, a New Deal agency that has been established to help the migrants, but there is not enough money and space to care for all of the needy.
In response to the exploitation of laborers, the workers begin to join unions. The surviving members of the family unknowingly work as strikebreakers on an orchard involved in a strike that eventually turns violent, killing the preacher Casy and forcing Tom Joad to kill again and become a fugitive. He bids farewell to his mother, promising that no matter where he runs, he will be a tireless advocate for the oppressed. Rose-of-Sharon's baby is stillborn; however, Ma Joad remains steadfast and forces the family through the bereavement. In the end, Rose of Sharon commits the only act in the book that is not futile: she breast feeds a man too sick from starvation to eat solid food, still trying to show hope in humanity after her own negative experience. This final act is said to illustrate the spontaneous mutual sharing that will lead to a new awareness of collective values.
While writing the novel at his home, 16250 Greenwood Lane, in what is now Monte Sereno, California, Steinbeck had unusual difficulty devising a title. "The Grapes of Wrath", suggested by his wife, Carol Steinbeck, was deemed more suitable than anything the author could come up with. The title is a reference to lyrics from "The Battle Hymn of the Republic", by Julia Ward Howe:
Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.
These lyrics refer, in turn, to the biblical passage Revelation 14:19-20, an apocalyptic appeal to divine justice and deliverance from oppression in the final judgment.
And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
The phrase also appears at the end of chapter 25 which describes the purposeful destruction of food to keep the price high:
...and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.
As might be expected, the image invoked by the title serves as a crucial symbol in the development of both the plot and the novel's greater thematic concerns: From the terrible winepress of Dust Bowl oppression will come terrible wrath but also the deliverance of workers through their cooperation.
The novel has had a strong impact on popular culture.
In 1996 Israel launched an attack on Lebanon that was code named Operation Grapes of Wrath, but the name may have been a reference to the biblical language on which the novel's title was based rather than to the novel itself.
At the time of publication, Steinbeck's novel "was a phenomenon on the scale of a national event. It was publicly banned and burned by citizens, it was debated on national radio hook-ups; but above all, it was read." [4] Steinbeck scholar John Timmerman sums up the book's impact: "The Grapes of Wrath may well be the most thoroughly discussed novel - in criticism, reviews, and college classrooms - of twentieth century American literature." Part of its impact stemmed from its passionate depiction of the plight of the poor, and in fact, many of Steinbeck's contemporaries attacked his social and political views. Bryan Cordyack writes, "Steinbeck was attacked as a propagandist and a socialist from both the left and the right of the political spectrum. The most fervent of these attacks came from the Associated Farmers of California; they were displeased with the book's depiction of California farmers' attitudes and conduct toward the migrants. They denounced the book as a 'pack of lies' and labeled it 'communist propaganda'."[5] However, although Steinbeck was accused of exaggeration of the camp conditions to make a political point, in fact he had done the opposite, underplaying the conditions that he well knew were worse than the novel describes[6] because he felt exact description would have gotten in the way of his story. Furthermore, there are several references to socialist politics and questions which appear in the John Ford film of 1940 which do not appear in the novel, which is less political in its terminology and interests.
Franklin D. Roosevelt was an early advocate for addressing the plight of those featured in the book.
In 1962, the Nobel Prize committee cited Grapes of Wrath as a "great work" and as one of the committee's main reasons for granting Steinbeck the Nobel Prize for Literature.[7]
Time Magazine included the novel in its TIME 100 Best English-language Novels from 1923 to 2005.[8]
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| Awards and achievements | ||
|---|---|---|
| Preceded by The Yearling by Marjorie Kinnan Rawlings |
Pulitzer Prize for the Novel 1940 |
Succeeded by 1941: no award given 1942:In This Our Life by Ellen Glasgow |
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| Best of the Web: The Grapes of Wrath |
Some good "The Grapes of Wrath" pages on the web:
Study Guide www.sparknotes.com |
| The Grapes of Wrath (Sources) (novel) | |
| Grapes of Wrath: Seems Like Fate (2001 Music Film) | |
| Ford, John (American filmmaker) |
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