they are from North America and also spanish and mexican people. mexican people are Indians. and i'm proud of them all.... :) i will also say they lived all places that most people never knew of, becuse there is still much on this earth that is gone un noticed because it is untouched and his very scared, i know, i was there with the great holy spirit.
The Navajo Nation is the single largest federally recognized Indian tribe in the United; the Cherokee Nation is the second largest. The Ojibwe people are the largest collective indigenous group north of the Rio Grande.
The Native American translation for "face" can vary depending on the specific indigenous language. For example, the Navajo translation for face is "ʼałtso", while in Lakota it is "iŋyaŋ".
In English is is called Navajo, In Navajo is it called Diné bizaad. There are over 300,000 Navajo, about 175,000- 200,000 speak Navajo.
There are two ways you can say "Navajo" in Navajo. Dinémeans "The People" in Navajo. The Navajo call themselves "Diné". Nabeehó is another way of saying Navajo.
The proper adjective form for Navajo is Navajo, as in Navajo Nation, Navajo people, Navajo history, Navajo art, etc. An example sentence: We visited the Navajo display at the museum to see the Navajo jewelry.
The people in Canada prefer the term First Nations. In the United States, some prefer American Indian and some prefer native Anmerica and some prefer the name of their tribal group. For example, many Navajo say: I'm not Indian, I'm Navajo or I'm Dine'.
It's still Navajo, or "Navajo Nation"
Yes, it is capitalized and it is not Navajo Indians. It is Navajo people.
Navajo
Evonne Goolagong is an Australian Indigenous tennis player from the Wiradjuri tribe, so she likely spoke Wiradjuri as her first language. However, she also speaks English fluently.
Amerindians speak a variety of languages, with over 800 different indigenous languages spoken across the Americas. Some well-known Amerindian languages include Quechua, Navajo, and Guarani.
Jacelen Deinema Pete is an American scholar who has written extensively on Navajo religion, ritual practice, and gender roles in indigenous communities. She has published works such as "The Gift of Knowledge / Ttnuwit Atawish Nch'inch'imamí: Reflections on the Navajo Way of Learning" and "Navajo Lifeways: Contemporary Issues, Ancient Knowledge".