No, The first recorded stories of both Adam and Eve AND the Great Flood in one text are in the Hebrew Bible
There are no religious texts that predate the Hebrew Bible as the source for the stories of Adam's and Eve's creation. The Hebrew Bible was thought to have been written around 1200 B.C.E. But it may have been based on earlier writings that haven't been found or that haven't survived.
On the other hand, the flood story is a widespread theme among many cultures, described through the biblical account of Noah's Ark, the Hindu Puranic story of Manu, through Deucalion in Greek mythology and Utnapishtim in the Epic of Gilgamesh.
The earliest extant flood legend is contained in the fragmentary Sumerian Eridu Genesis, datable by its script to the 17th century BCE.[1]
The story tells how the god Enki warns Ziusudra (meaning "he saw life," in reference to the gift of immortality given him by the gods), of the gods' decision to destroy mankind in a flood-the passage describing why the gods have decided this is lost. Enki instructs Ziusudra (also known as Atrahasis) to build a large boat-the text describing the instructions is also lost. After which he is left to repopulate the earth, as in many other flood legends.
After a flood of seven days, Zi-ud-sura makes appropriate sacrifices and prostrations to An (sky-god) and Enlil (chief of the gods), and is given eternal life in Dilmun (the Sumerian Eden) by An and Enlil.
In the Babylonian Epic of Gilgamesh, toward the end of the He who saw the deep version by Sin-liqe-unninni, there are references to the great flood (tablet 11). This was a late addition to the Gilgamesh cycle, largely paraphrased or copied verbatim from the Epic of Atrahasis (see above).
The hero Gilgamesh, seeking immortality, searches out Utnapishtim in Dilmun, a kind of paradise on earth. Utnapishtim tells how Ea (equivalent of the Sumerian Enki) warned him of the gods' plan to destroy all life through a great flood and instructed him to build a vessel in which he could save his family, his friends, and his wealth and cattle. After the Deluge the gods repented their action and made Utnapishtim immortal.
Jewish religious services consist of prayers in Hebrew. They may also include sermons delivered in the vernacular (which in the US would normally be English).
Your question doesn't make sense. The Hebrew word for religious means "religious" in English. Unless you're asking for the Hebrew translation of the word religious, which is dati (דתי), pronounced dah-TEE.
Hebrew.
Most of the New Testament Koine a lot of the Old Testament Hebrew is very compact and weighty, and its imperative to unpack compared to a non-Biblical narrative.
The Tanakh (Hebrew Bible).
Elisabeth Hollender has written: 'Piyyut commentary in medieval Ashkenaz' -- subject(s): Hebrew Jewish religious poetry, Hebrew poetry, medieval, History, History and criticism, Jewish religious poetry, Hebrew, Judaism, Piyutim
Rome showed respect for Hebrew religious beliefs by for example Rome didn't imprint the face of the emperor of Rome on coins issued in Palestine because Hebrew law forbade Jews to worship images.
Hebrew is used whenever a Hebrew speaker wants to speak with another Hebrew speaker. It works exactly the same for English or any other language.Hebrew can also be used liturgically in synagogues and religious institutions. In this situation, it is used to read the Torah and Jewish prayers as well as other religious books.
Many authors have written Hebrew books throughout history. Some well-known Hebrew authors include Amos Oz, David Grossman, and S.Y. Agnon. Additionally, many biblical texts and religious works are written in Hebrew by various authors over centuries.
The Jewish religious ceremony is spelled Havdalah (Hebrew הַבְדָּלָה).
It is a recap of the rest of the Hebrew Bible narratives, filling in some details not provided elsewhere, and putting a focus on King David.
Some important Hebrew people in history include Abraham, who is considered the father of the Hebrew people; Moses, who led the Hebrews out of slavery in Egypt and received the Ten Commandments; King David, who established the united monarchy in ancient Israel; and prophets such as Isaiah, Jeremiah, and Ezekiel, who played significant roles in shaping Hebrew religious and cultural identity.