There wasn't a mass exodus out of the area, but it is likely that at least a few people moved because they didn't agree with or were afraid of the trials. Especially with the border to New Hampshire so close and the small area affected by the trials. But moving in those days was more difficult than now, so it is difficult to be certain.
I'm not counting the people known to have fled because they were accused, because fleeing has a different connotation to moving, namely moving lacks the urgency of fleeing. But to include people who fled, yes, people did leave Salem because of the trials.
During the Trials, many people either ignored their fields or were taken away from them so no one did much work. The forests around the area grew thicker as nobody spent time clearing them out.
Most people did not. Two cases of people who did are known to exist. John Alden sailed to Plymouth and Duxbury, away from Esseex County and the trials. Mary Bradbury was smuggled out by people who did not believe the accusations.
If you wanted to get away from acussations, you just had to leave Essex County. There was really nowhere to hide in Salem.
The best way to sum it up is with Sarah Goode's own words to Nicholas Noyes, the Salem minister, the day she was hanged: You are a liar! I am no more a witch than you are a wizard, and if you take away my life God will give you blood to drink." And a few decades later, Noyes died coughing up blood from a brain hemorrhage.
In the aftermath of the Salem Witch Trials of 1692-1639, various public reactions to the events followed. Authorities wrote condemnations or otherwise provided commentary on mistakes made in the trials; a Massachusetts court decreed a day of remembrance for the victims in 1696; public apologies were made by some of those who had participated; whole essays and even books were inspired by the events. Additionally, extended family (and supporters) of some of those put to death acted to clear their records, erect memorials, and otherwise return honor that had been unjustly taken away from them.
During the Trials, many people either ignored their fields or were taken away from them so no one did much work. The forests around the area grew thicker as nobody spent time clearing them out.
Most people did not. Two cases of people who did are known to exist. John Alden sailed to Plymouth and Duxbury, away from Esseex County and the trials. Mary Bradbury was smuggled out by people who did not believe the accusations.
No she did not run away, she was alone.She ran away with Mercy Lewis
In the 1950's, Senator Joe McCarthy headed the Congressional Committee on Un-American Activities. This was, in effect, a modern day witch hunt for alleged communists (Reds). People were ruthlessly persecuted, harassed and had their careers taken away from them by baseless claims of communist activity. They were prodded to implicate their friends, much the same way as people were encouraged to name names during the Salem Witch Trials.
Sarah Good's last words to Rev. Nicholas Noyes were reported to be "I am no more a witch than you are a wizard, and if you take away my life, God will give you blood to drink." These words were a defiant rebuttal to the false accusations against her during the Salem witch trials.
Arthur Miller. He also wrote "The Crucible," the play about the Salem witch trials. He passed away at the age of 89 on February 10, 2005.
If you wanted to get away from acussations, you just had to leave Essex County. There was really nowhere to hide in Salem.
We known that Lydia Dustin, Ann Foster, Roger Toothaker and Sarah Osbourne died while in prison. As many as seven more may have passed away while there.
The best way to sum it up is with Sarah Goode's own words to Nicholas Noyes, the Salem minister, the day she was hanged: You are a liar! I am no more a witch than you are a wizard, and if you take away my life God will give you blood to drink." And a few decades later, Noyes died coughing up blood from a brain hemorrhage.
In the aftermath of the Salem Witch Trials of 1692-1639, various public reactions to the events followed. Authorities wrote condemnations or otherwise provided commentary on mistakes made in the trials; a Massachusetts court decreed a day of remembrance for the victims in 1696; public apologies were made by some of those who had participated; whole essays and even books were inspired by the events. Additionally, extended family (and supporters) of some of those put to death acted to clear their records, erect memorials, and otherwise return honor that had been unjustly taken away from them.
Life in Salem went back to as close to normal as it could. The accused who were pardoned by the government after the evidence that had justified their arrest and their families had to petition the government to return their conficated property. Relatives of the executed had to sue to get their inheritance. The trials had forced many away from their fields, so there was a food shortage for a few years.
Life in Salem went back to as close to normal as it could. The accused who were pardoned by the government after the evidence that had justified their arrest and their families had to petition the government to return their conficated property. Relatives of the executed had to sue to get their inheritance. The trials had forced many away from their fields, so there was a food shortage for a few years.