Palestinian Arabs have different opinions on this matter. While 54.8% of Palestinian Arabs living in Judea and Samaria say they support the two- state solution, Arabs in Gaza are fiercely opposed to it.
An acting Chairman of the PA Legislative Council and Hamas member Ahmad Bahar warned that accepting a Jewish state was tantamount to betrayal and a crime. "Someone who accepts the Jewishness of the state [of Israel] betrays Allah, his messenger and believers. The significance of the Jewishness of the state is that the Palestinians don't exist. …it means recognizing Jewish existence in the land of Palestine," he said.
"Even recognition of two states is a crime against the Palestinian cause. The state that the Jews want is a state in which we will be servants, messengers, of the Jews. And one who accepts this is betraying Allah, his messenger, and [Muslim] believers. We will not accept and not recognize a state for the Jews here on Palestinian land! We will not recognize it!
The Arab State in question was the Arab Palestinian State. Both the Israelis and the Arabs prevented the Palestinian Arabs from realizing their own state and both parties continue to do so.
The validity of the State of Israel.The final solution for the Palestinian Refugees.The final status of Jerusalem and the Holy Sites.
The State of Israel, declared in 1948.
It is unclear what an "Israeli" is prior to 1948 as there was no state of Israel before that point. If the term "Israeli" is also pushed back to the forerunners of the State, the Zionist Palestinian Jewry, it still only goes back to conflicts in the early 1920s. Additionally, many non-Zionist Palestinian Jews and Palestinian Arabs would also have descendants who would be Israeli citizens. Between all of the various wars and riots since the 1920s, roughly 25,000 Israelis and Palestinian Jews were killed at Arab hands (either Palestinian Arabs or Arabs from other countries). Prior to 1920s, the numbers would been incidental.
It depends who you ask, but many Israelis are worried that the entire purpose of Israel, i.e. to have a Jewish majority state that protects Jewish interests, will be eroded by a Bi-National State in which Arabs are a majority. Many Palestinian Sympathizers like Muammar Al-Gadhafi and Tariq Ramadan have advocated such a solution because it is a seemingly non-controversial and polite-sounding way to advocate for the elimination of a Jewish State.
The Palestinian Liberation Organization believed that only Palestinian Arabs had the right to create a state in southwest Levant and saw the Jewish State of Israel as an imperialist European colony in the Middle East.
In May 1948, about 1,250,000 Arabs lived in British Mandate Palestine. 670,000 Arabs fled the new state of Israel and slightly less than 65,000 were ever able to return to their homes. That resulted in slightly more than 605,000 Palestinian Arabs, becoming refugees in countries outside of the new state of Israel. Children and other relatives, have been added to the total number of Palestinian refugees over the years.
According to a J-Street poll in 2008, an overwhelming 78% of U.S. Jews support a two-state solution that declares an end to the Palestinian-Israeli conflict, resulting in all Arab countries establishing full diplomatic ties with Israel and creating an independent Palestinian state in the West Bank and Gaza.
In the 1948 Arab-Israeli War, several Arab countries joined the Palestinian Arabs in opposing the establishment of Israel. These countries included Egypt, Jordan, Syria, Lebanon, and Iraq. Each of these nations sent military forces to support the Palestinian cause and to attempt to prevent the establishment of a Jewish state. The conflict resulted in significant territorial changes and the displacement of many Palestinians.
The Israel-Palestinian peace agreement is a two-state solution, but currently it is still in the works.
Yes and No. The Druze and Bedouin Arabs welcomed the Jews into Palestine (the Bedouin more than the Druze initially) while the Palestinian Arabs (the majority) did not. Druze and Bedouin Arabs did welcome the Jews into Mandatory Palestine. They developed mutual respect for each other. The Jews helped the Druze defend Nabi Shu'ayb, called the Tomb of Jethro, from Muslims who were intending to prevent the Druze from accessing their holy site. This act cemented the Jewish-Druze friendship. The Bedouins developed close relations to the Jewish Settlers since the Jews did not look down on them and offered them water and employment in agriculture. The friendship between the Jews and the Bedouins remains strong in Israel today. The Palestinian Arabs were actually quite adamant about not giving the Jews any land or space as soon as it became clear in the late 1920s that the Jews intended and would soon realize their own state apparatus. They attacked the Jewish settlement in Hebron in 1929, scalping and beating many Jewish inhabitants. They organized militias to attack other Jewish settlements, they petitioned the British government to prevent Jewish immigration (resulting in the White Papers of 1939 which banned Jewish immigration during the entire Holocaust when a place of refuge was most necessary), and consistently fought against Jewish Militias who were targeting the British colonizers instead of uniting to overthrow the British before trying to decide a resolution. The Palestinian Arabs did not support a two-state solution prior to 1967 and did not accede to the idea of a two-state solution until the Oslo Accords of 1993. Still to this day, the idea of a two-state solution (as a final solution) is relatively unpopular in Palestinian circles. The reason that Israel exists as a country is because of UN Resolution 181 and the Zionist Jews who used that resolution as the basis upon which to declare a country and defend it from military onslaught.
The two-state solution is a proposed framework for resolving the Israeli-Palestinian conflict by establishing two separate states: one for the Jewish people (Israel) and one for the Palestinian people (a future Palestinian state). This approach aims to address the aspirations for self-determination of both groups while ensuring peace and security in the region. The solution typically envisions borders based on pre-1967 lines, with mutually agreed land swaps, and aims to resolve key issues such as the status of Jerusalem and the rights of refugees. Despite various negotiations, achieving a two-state solution has faced significant political, territorial, and social challenges.