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Anthropology is the study of (hu)man(kid) by way of clues like tools and records of his behavior(s).

Claude Levi-Strauss took the idea that language, its patterns and structure, could contain a DNA of sorts. This DNA could be used to trace backward a linguistic map of the human mind(s) that generated and used the language. This examination and subsquent stance led to the Jung-like assertion that all humankind (perhaps sub-devided by ethnicity... see Noam Chomsky) shares a hard-wired vocabulary and anatomy of consciousness and, thereby we can see universally shared traits in indivual and collective behavior. These insights could then be used to anticipate as well as understand human behavior(s) and their traits.

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Claude Levi-Strauss applied structural linguistics to anthropology by viewing cultures as systems of interconnected elements. He analyzed cultural phenomena using the same structuralist approach as Saussure's analysis of language. Levi-Strauss focused on identifying patterns and underlying structures in myths, rituals, and kinship systems across different societies.

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Q: How did Claude Levi-Strauss apply structural linguistics to anthropology?
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What is a structuralist?

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What is a structuralist mean?

Structuralism is a theoretical paradigm in sociology, anthropology, linguistics and semiotics positing that elements of human culture must be understood in terms of their relationship to a larger, overarching system or structure. It works to uncover the structures that underlie all the things that humans do, think, perceive, and feel. Alternatively, as summarized by philosopher Simon Blackburn, Structuralism is "the belief that phenomena of human life are not intelligible except through their interrelations. These relations constitute a structure, and behind local variations in the surface phenomena there are constant laws of abstract culture".Structuralism originated in the early 1900s, in the structural linguistics of Ferdinand de Saussure and the subsequent Prague,Moscow and Copenhagen schools of linguistics. In the late 1950s and early '60s, when structural linguistics was facing serious challenges from the likes of Noam Chomsky and thus fading in importance, an array of scholars in the humanities borrowed Saussure's concepts for use in their respective fields of study. French anthropologist Claude Lévi-Strauss was arguably the first such scholar, sparking a widespread interest in Structuralism.[1]The structuralist mode of reasoning has been applied in a diverse range of fields, including anthropology, sociology, psychology, literary criticism, economics and architecture. The most prominent thinkers associated with structuralism include Lévi-Strauss, linguist Roman Jakobson, and psychoanalyst Jacques Lacan. As an intellectual movement, structuralism was initially presumed to be the heir apparent to existentialism. However, by the late 1960s, many of structuralism's basic tenets came under attack from a new wave of predominantly French intellectuals such as the philosopher and historian Michel Foucault, the philosopher and social commentatorJacques Derrida, the Marxist philosopher Louis Althusser, and the literary critic Roland Barthes.Though elements of their work necessarily relate to structuralism and are informed by it, these theorists have generally been referred to as post-structuralists.


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