Hegelian Idealism was an organic dialectic, i.e. a wholism based on the notion that the world and indeed history is created as a series of distinct logical steps, one based upon another, and that each logical step provides a synthesis of the previous steps. Hegelian dialectics involved a rejection of platonic idealism. Existentialism and Phenomenology were a dissatisfaction over this rejection of idealism as being unjustified rather than erroneous. The notion of dialectic simply stated the idealism as a logical mode, and didn't deal with the problem of the logical structure of reality as it exists, merely as it was hypothesised to exists. There is thus, a lack of connectedness with existence in Hegelian dialectics. Both Existentialism and Phenomenology were phenomenologies, though the latter was nominally 'existential phenomenology'. This differenence in the two being multifaceted, but focussed on the assertion by existentialism that existence precedes essence. Phenomenology by contrast, and as a broader notion than existentialism makes the argument that there is no quantitative distinction between object relationships, but that they spread within planes. As a historicism, Kierkegaard can be argued to be the earliest Existentialist, with Satre being its forceful advocate. The historical drive from Hegelian Idealism is then the dissatisfaction with pure or idealised forms of logic, and the argument for a phenomeno-logic, i.e. of one resting in the plane of the subject. There was simply no credibility to Hegelian dialectical reasoning as subjective to such reasoning was almost a mentalism of Hegel's plant of reality. Phenomenology and existential phenomenology offered the ability to base arguments as to reality into that reality. The mode of subjectivity was a device that connected the system of non-definable object relations into reality. Well that's my opinion, but all opinions differ. I hope that helps, Brian H.
Existentialism and phenomenology emerged as responses to Hegelian idealism by emphasizing individual experience and subjective reality over universal truths and abstract concepts. Existentialism focused on the individual's freedom, choice, and responsibility in creating their own meaning in a seemingly indifferent world, while phenomenology aimed to study phenomena as they appear, without imposing preconceived notions or structures like Hegelian dialectics. Both movements critiqued Hegel's emphasis on rationality and absolute knowledge, instead emphasizing lived experience and the subjective perspective.
Existentialism and phenomenology emerged in response to Hegelian idealism by prioritizing subjective experience and individual freedom. Existentialism, exemplified by thinkers like Kierkegaard and Nietzsche, focuses on the individual's experience of freedom, choice, and responsibility in a potentially indifferent universe. Phenomenology, pioneered by Husserl and developed by Heidegger, seeks to understand the structures of consciousness and how we engage with the world without relying on metaphysical presuppositions. Both movements critique Hegel's emphasis on an all-encompassing historical or metaphysical system in favor of a more personal and immediate engagement with existence.
Jean-Paul Sartre was a key figure in existentialism, a philosophy that emphasizes individual freedom, choice, and responsibility. He believed that existence precedes essence, meaning that we define ourselves through our actions rather than having a predetermined essence or purpose. Sartre also famously argued that we are condemned to be free, highlighting the burden of responsibility that comes with our freedom to create our own meaning in life.
Jose Rizal wrote "Amor Patrio" as a response to a writing contest asking for essays about the Philippines' condition during that time. The essay reflects Rizal's patriotism, idealism, and desire for reform in his country. It also serves as a call to action for his fellow Filipinos to work towards a better future for their nation.
A yes or no rejoinder is a response that requires a simple "yes" or "no" answer without further explanation or elaboration. It is a direct way of soliciting a clear and succinct response to a question or statement.
The evolution of philosophy can be traced through different periods in history, such as ancient philosophy with thinkers like Socrates and Plato, medieval philosophy with figures like St. Thomas Aquinas, modern philosophy with Descartes and Kant, and contemporary philosophy with various schools of thought like analytic philosophy and existentialism. Philosophical ideas have evolved in response to social, cultural, and scientific changes, leading to diverse perspectives on topics such as ethics, metaphysics, and epistemology.
Existentialism and phenomenology emerged in response to Hegelian idealism by prioritizing subjective experience and individual freedom. Existentialism, exemplified by thinkers like Kierkegaard and Nietzsche, focuses on the individual's experience of freedom, choice, and responsibility in a potentially indifferent universe. Phenomenology, pioneered by Husserl and developed by Heidegger, seeks to understand the structures of consciousness and how we engage with the world without relying on metaphysical presuppositions. Both movements critique Hegel's emphasis on an all-encompassing historical or metaphysical system in favor of a more personal and immediate engagement with existence.
Post-existentialism is a philosophical movement that emerged in the mid-20th century as a response to existentialism. It criticizes existentialism's focus on individual freedom and subjective experience, often emphasizing the interconnectedness of individuals within society and questioning the limitations of individual agency. Post-existentialist thinkers may explore themes such as power dynamics, social structures, and the influence of language on human experience.
Existentialism emerged in the 19th and 20th centuries as a response to the increasing emphasis on individual freedom, responsibility, and the search for meaning in a seemingly absurd world. Influential thinkers such as Kierkegaard, Nietzsche, and Heidegger contributed to the development of existentialist ideas, which focus on the importance of personal choice, authenticity, and the experience of individual existence.
Jean-Paul Sartre was a key figure in existentialism, a philosophy that emphasizes individual freedom, choice, and responsibility. He believed that existence precedes essence, meaning that we define ourselves through our actions rather than having a predetermined essence or purpose. Sartre also famously argued that we are condemned to be free, highlighting the burden of responsibility that comes with our freedom to create our own meaning in life.
Behaviorism is the theory that animal and human behavior is explained without appeal to feeling or thought. The difference is that existentialism is a theory emphasizing the existence of a person as a free agent developing through acts of the will.
Geotropic response is response toward gravity.
A constructive response is a response that extends your answer and extends it.
A positive response is when a response happens to a stimuli, and this response causes more of the stimuli to happen. A negative response is when a response happens because of a stimuli, and the response stops the continuation of the stimuli.
response to water: hydrotropism, response to light: phototropism, response to chemicals: chemotropism, response to gravity: geotropism, response to touch: thigmatropism
Phototropism is the response to light. Geotropism is the response to gravity. Chemotropism is the response to particular substances. Hydrotropism is the response to water. Thigmotropism is the response to mechanical stimulation. Traumatotropism is the response to wound lesion. Galvanotropism is the response to electric current.
They are the same thing. The transient response is also known as the natural response.
a nastic response. if it helps its the only coice that has response on it.