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While Judaism views all the Books of the Torah and the Prophets as holy books, giving us insight into the qualities of our G-d, Daniel is considered of secondary importance, for a number of reasons.

The Jewish Tanakh (Bible) consists of: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Samuel, Kings, various Prophets and the Ketuvim (miscellaneous writings). Daniel is in the

Ketuvim. It is a also a bit of a mishmash, because half of it was written in Aramaic. All the other Holy books were written in Hebrew. Hebrew is the literary language of the Jews. Anything Holy was almost always written in Hebrew. Also the Book of Daniel describes a time very late in Jewish history, after the destruction of the first temple. Surprisingly, it is not as insightful as the other books in the Hebrew Bible. Still, the story is a favorite of young Jewish children. In translation, of course.

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Judaism views all the Books of the Prophets and Writings as Divinely inspired holy books. This includes Daniel.

The Jewish Tanakh (Bible) consists of: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Samuel, Kings, Isaiah, Jeremiah, Ezekiel, the Twelve Minor Prophets (Hosea, Joel, etc.), Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra & Nehemiah, and Chronicles (all only in the original Hebrew).See also:

More about the Hebrew Bible

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Q: How do Jews view the Biblical book of Daniel?
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Does Judaism view the prophecies of book of Daniel as being fulfilled under the times of the Maccabees?

AnswerThere are different views among Jews, just as there are among Christians, as to the meaning of the Book of Daniel. However, scholars have established that the book was actually written at the beginning of the Maccabean period, rather than prophecies being fulfilled in that period.Scholars point out that the Book of Daniel contains serious historical errors in the time of the Babylonian Exile, but becomes more accurate as it moves closer to the time they say the book was written. Daniel 12:11 is a 'prophecy' of the desecration of Yahweh's altar by Antiochus IV in 168 BCE. Judas Maccabeus restored the customary worship three years later, shortly after the Book of Daniel was actually written and therefore too late to be prophesied.


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Why did god call Daniel a prophet?

A:The Bible does mention more than one Daniel, but modern readers are generally concerned with Daniel from the Book of Daniel. Scholars say that this book was really only a second-century-BCE Jewish novel and that Daniel did not really exist. Daniel is considered a prophet by Christians, but not by Jews. The difference is no doubt based on the Christian use of passages in the book, that can be used as apparently foreshadowing the life of Jesus. On this view, Daniel became a prophet for Christians when they began to relate passages in the Book of Daniel to the New Testament.


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