Like anyone else, we aren't evil.
It is important to note that a person that holds a secular humanists viewpoint does not retain any specific opinion regarding wealth, however, it is sometimes incorrectly argued that humanists may be less inclined to share their wealth. Generally, secular humanists see money in much the same way as a person of faith. It would be fair to say that secular humanists are no more attracted to an extrinsic lifestyle when compared with other schools of thought. There is no evidence, for example, that a secular humanist would be less likely to use his or her wealth to support the work of charities; In fact there are many secular organisations which do just that.
Most Secular Humanists and other Atheists view family as one of the key institutions to creating a functional society and engendering peace and tranquility among people. Family bonds are based in love, trust, hope, and reciprocal good treatment. These are things worth nourishing and protecting. However, Secular Humanists and other Atheists see families as worthy of dissolution in those cases where family members cannot, after persistent attempts, have a cordial or functional relationship. They support divorce or estrangement in these unfortunate circumstances.
Many secular humanists are not as intolerant as religious people when it comes to different sexual orientations. Since secular humanists do not follow the religious teachings found in holy books, they are more likely to be tolerant of gay marriage and equal rights for people with different sexual orientations.
by having sex with your Mom.
Christian humanists focused on applying humanist principles to Christianity, emphasizing the study of classical texts to improve religious understanding and morality. Italian Renaissance humanists, however, were more interested in reviving classical culture and literature, placing emphasis on secular knowledge and the pursuit of individual potential.
Northern humanists were more focused on religious reform and education, while Italian humanists were more interested in classical literature and art. Northern humanists often emphasized the importance of vernacular languages and the Bible, whereas Italian humanists were more concerned with the revival of Greco-Roman culture. Overall, northern humanists had a more religiously influenced perspective compared to the secular approach of Italian humanists.
The Christian humanists wanted balance, and the Italian humanists wanted peace and happiness in their lives.
The Christian humanists wanted balance, and the Italian humanists wanted peace and happiness in their lives.
Secular humanists may view suffering as an inherent part of the human experience that should be ameliorated through reason, compassion, and ethical action. They may emphasize the importance of addressing suffering through scientific and social progress, rather than relying on religious explanations or supernatural interventions. Additionally, they may advocate for greater empathy and support for those experiencing suffering, focusing on human-centered solutions.
"Non-secular Humanism" is generally referred to as plain old "humanism", which is much the same thing, but can include spirituality and lesser deist beliefs, such as agnosticism. It does not exclude secular humanists, but many are inclined to include the "secular" part in order to be clear on the atheistic nature of their moral and ethical beliefs.
"Non-secular humanism" is generally referred to as plain old "humanism", which is much the same thing, but can include spirituality and lesser deist beliefs, such as agnosticism. It does not exclude secular humanists, but many are inclined to include the "secular" part in order to be clear on the atheistic nature of their moral and ethical beliefs.
Humanists of the Renaissance focused on the value of human potential, individualism, and secular topics like literature and art, while medieval philosophers were more concerned with theology and scholasticism. Humanists also emphasized the importance of classical learning and a revival of ancient texts, which was a departure from the medieval focus on religious doctrine and teachings.