Relieved but a bit angry and regretful are Antigone's feelings as she faces her entombment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone demonstrates anger when she considers her uncle King Creon on her way to her live burial. She exhibits relief when she considers the partial burial that she gives her brother Polyneices. She expresses regret when she considers the irony of being executed for breaking a royal law precisely while honoring divine will and Theban traditions.
Michelangelo.
It is in obeying divine will and disobeying royal lawthat Antigone will gain a death without honor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces punishment no matter what she does or does not do. Two authority figures offer conflicting guidelines. Antigone opts for honoring the gods and dishonoring Creon, her guardian, relative and sovereign.
That they both have experiences with the unburied dead is the reason why Antigone refers to Niobe in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone confronts the pain of her brother Polyneices' unburied body. Niobe faces a similar pain when her children die. The bodies of Niobe's children remain unburied until divine intervention.
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
The Gods, the guards, and Eteocles.
That the chorus leader expresses amazement is what makes the audience feel that the chorus cares for Antigone when she is brought back with the guard in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader can interact directly with other characters. He immediately inserts himself into Theban Princess Antigone's upcoming interaction with the guard and her uncle, King Creon. He offers an opportunity for Antigone to defend herself on the basis of the unexpectedness of her as the perpetrator.
That he opposes it is the way in which Haemon feels about Antigone's execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is the first cousin and husband-to-be of Princess Antigone. He loves his betrothed. He thinks that she is courageously correct in breaking his father King Creon's law and in burying her brother Polyneices' body. He wants Antigone to be released.
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
funeral, interment, obsequies, entombment, exequies
Entombment of the Machine, Job for a Cowboy.