That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
antigones father
In the excerpt from Antigone, the line that reflects her helplessness is when she acknowledges her family's tragic history and the inevitability of their fate. She expresses a sense of being trapped by the weight of her family's curse and her own predetermined role in their tragic narrative. This realization underscores her lack of control over her destiny and the tragic legacy that haunts her choices.
She was buried alive.
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Consequences, fate, family and the gods are the four main points in Antigone's goodbye speech in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone declares that because of her divine obedience and royal disobedience she will die childless, friendless and loveless. She identifies fate as leading her to such an ignoble death because of the curse on her parents and her great-grandfather. She indicates that family ties are strong because she has no competing allegiance to husband or children. She points to the gods as her guidepost and as the ironic cause of her death.
antigones father
Antigone's father/brother is Oedipus. (Oedipus marries his mother, Jocasta and Antigone is their child.)
She was buried alive.
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Consequences, fate, family and the gods are the four main points in Antigone's goodbye speech in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone declares that because of her divine obedience and royal disobedience she will die childless, friendless and loveless. She identifies fate as leading her to such an ignoble death because of the curse on her parents and her great-grandfather. She indicates that family ties are strong because she has no competing allegiance to husband or children. She points to the gods as her guidepost and as the ironic cause of her death.
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
It is initially to just straight up kill Antigone. But then, upon having a meeting with the Seer, who is actually a blind man (ironic much) he decides to change her fate. He will put her in a sealed stone tomb. Therefore no blood will be on his hands when it comes to the death of Antigone. If the gods want to keep her alive, they will. And if not, they won't.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
It was an ironic twist of fate for the greatest swimmer in the Olympic history-drowning in a swimming pool.
She goes to her fate with pride.
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.