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That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
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Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Is it ironic that Antigone is represented as a mother in 'Antigone'?
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
How is it ironic that Antigone is captured the second time she buries Polyneices in 'Antigone'?
That it is because she comes back that she is arrested, tried and sentenced is what is ironic about Antigone's capture while attempting to bury Polyneices the second time in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene says that if her sister Antigone is going to disobey their uncle Creon's law of non-burial to his enemies, she must do so in secret. Antigone says that she wants her disobedience to be common, public knowledge. The first attempt at burial indeed is done in secret since there are no witnesses. But the second attempt becomes public knowledge because of the guards that Creon stations near the unburied body of Polyneices, Creon's nephew and Antigone's brother.
How does Antigone's manner change in 'Antigone'?
That she seems to add an element of ironic regret to her rebellion is the way in which Antigone's manner changes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone keeps up her attitude of rebellion against royal trespass into divine domains of responsibility. She may exhibit less determination than anger in her first interaction with her sister Ismene. She may express equal amounts of anger and determination in her interaction with King Creon and in her second interaction with Ismene. But by the time that she processes to her death, Antigone moves from determination mixed with angry comments about Creon to an almost ironic regret about dying because she defends divine will.
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Is it ironic that Antigone is represented as a mother in 'Antigone'?
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
How is it ironic that Antigone is captured the second time she buries Polyneices in 'Antigone'?
That it is because she comes back that she is arrested, tried and sentenced is what is ironic about Antigone's capture while attempting to bury Polyneices the second time in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene says that if her sister Antigone is going to disobey their uncle Creon's law of non-burial to his enemies, she must do so in secret. Antigone says that she wants her disobedience to be common, public knowledge. The first attempt at burial indeed is done in secret since there are no witnesses. But the second attempt becomes public knowledge because of the guards that Creon stations near the unburied body of Polyneices, Creon's nephew and Antigone's brother.
How does Antigone's manner change in 'Antigone'?
That she seems to add an element of ironic regret to her rebellion is the way in which Antigone's manner changes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone keeps up her attitude of rebellion against royal trespass into divine domains of responsibility. She may exhibit less determination than anger in her first interaction with her sister Ismene. She may express equal amounts of anger and determination in her interaction with King Creon and in her second interaction with Ismene. But by the time that she processes to her death, Antigone moves from determination mixed with angry comments about Creon to an almost ironic regret about dying because she defends divine will.
In the play Antigone what are some effects of dramatic irony?
In "Antigone," dramatic irony intensifies the tragedy as the audience is aware of the characters’ fates while they remain oblivious. For instance, Creon's steadfast belief in his own authority contrasts sharply with the impending doom that his decisions will bring, heightening the tension. Additionally, Antigone’s resolve to honor her brother leads to her tragic end, which the audience foresees, deepening their emotional response. This ironic disconnect underscores themes of fate, moral conflict, and the limits of human understanding.
What is ironic about Algernons response to Jack regarding neighbors when he says How immensely you must amuse them?
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What sentence does Creon impose on Antigone for violating Polyneices burial?
It is initially to just straight up kill Antigone. But then, upon having a meeting with the Seer, who is actually a blind man (ironic much) he decides to change her fate. He will put her in a sealed stone tomb. Therefore no blood will be on his hands when it comes to the death of Antigone. If the gods want to keep her alive, they will. And if not, they won't.
Why is the line command no more obey your rule has ended is ironic when Creon says it?
The line "no more obey your rule has ended" is ironic when spoken by Creon because he is asserting his authority and insisting on the enforcement of the law, yet he is simultaneously undermining his own power. This statement reflects his inability to control the consequences of his decisions, particularly regarding Antigone's defiance. While he believes he is upholding order, the chaos and tragedy resulting from his rigid stance reveal the futility of his command. Ultimately, it highlights the conflict between human law and moral obligation, exposing the limitations of his authority.
What is Antigone's attitude at the end of 'Antigone'?
Nostalgic and satisfied but a bit angry, regretful and resentful is Antigone's attitude at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates satisfaction when she revisits the details of and motivations for burying her brother Polyneices. She exhibits anger when she passes by her uncle King Creon. She expresses regret when she mentions inexperienced marital and family life. She manifests a slight, ironic resentment when she declares that she dies precisely because she defends the all-powerful gods.
What is the climax in 'Antigone'?
The climax of Antigone is when Creon and Antigone have their confrontation, and Creon realizes he cannot overpower her. She goes on teasing and disobeying him, and so he angrily condemns her to death. The second time a climax could occur is when the reader realizes that Antigone has killed herself right before Creon decided to release her. It's an ironic twist that emphasizes the tragic aspect of the play. Depending on your perspective, either one of those could be the climax.The climax, I believe, is the argument that takes place between Antigone and Creon since that is where the play actually begins.Their argument is what will, eventually, decide the fate of Polynices and Antigone herself.
When Huck asks Buck about the feud why is Buck's response ironic?
Buck's response is ironic because he claims not to be involved in the feud, yet he is carrying a gun and willing to use violence to defend his family. This shows that even those who claim to be innocent are still affected and participating in the violent feud.
