Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Antigone's mother is also her grandmother. Her father Oedipus, married his mother and bore Antigone and her sister, Ismene. Thus, Antigone blamed her death and her destiny on the curse of her parents marriage.
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
Antigone's grandparents were Theban King Laius and Theban Queen Jocasta. Jocasta was also Antigone's mother. Theban King Oedipus was both father and half brother to Antigone, because he was his mother Jocasta's second husband.
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Antigone's mother is also her grandmother. Her father Oedipus, married his mother and bore Antigone and her sister, Ismene. Thus, Antigone blamed her death and her destiny on the curse of her parents marriage.
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
Antigone's grandparents were Theban King Laius and Theban Queen Jocasta. Jocasta was also Antigone's mother. Theban King Oedipus was both father and half brother to Antigone, because he was his mother Jocasta's second husband.
Antigone's mother was Jocasta, wife of Oedipus, who was Antigone's father. The play Oedipus Rex, in which Antigone is a non-speaking character, describes the relationship of Jocasta and Oedipus - unbeknownst to them, Jocasta was actually Oedipus' mother in addition to his wife. When they learn this, Jocasta kills herself and Oedipus blinds himself.
Antigone's mother was Jocasta, wife of Oedipus, who was Antigone's father. The play Oedipus Rex, in which Antigone is a non-speaking character, describes the relationship of Jocasta and Oedipus - unbeknownst to them, Jocasta was actually Oedipus' mother in addition to his wife. When they learn this, Jocasta kills herself and Oedipus blinds himself.
Yes, Haemon is Antigone's cousin. His father Theban King Creon is the brother of Antigone's mother, Theban Queen Jocasta. Jocasta also is the mother of her second husband, Theban King Oedipus. So Haemon is first cousin to both Antigone and Antigone's father.
Creon is father to Haimon and is Iocaste's brother. Iocaste is Antigone's mother so it makes Haimon and Antigone cousins.
Eurydice
That the children are half-siblings to their father, that the mother is also the grandmother, and that the mother is wife and mother to their father are what is complicated about Antigone's family line in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban monarchs Oedipus and Jocasta do not know it but they are not only husband and wife but also son and mother. This means that Jocasta is both mother and grandmother to their children Antigone, Eteocles, Ismene and Polyneices. It also means that Oedipus is both father and half-brother to their children.
Mother to daughter and grandmother to granddaughter is what Jocasta is in relation to Antigone of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta is both mother and wife to Oedipus, her son and second husband. She therefore is mother both to her second husband and to their four children. At the same time, as the mother of her children's father, she also is their grandmother.