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How is it ironic that Antigone is captured the second time she buries Polyneices in 'Antigone'?
Wiki User
∙ 12y ago
That it is because she comes back that she is arrested, tried and sentenced is what is ironic about Antigone's capture while attempting to bury Polyneices the second time in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Ismene says that if her sister Antigone is going to disobey their uncle Creon's law of non-burial to his enemies, she must do so in secret. Antigone says that she wants her disobedience to be common, public knowledge. The first attempt at burial indeed is done in secret since there are no witnesses. But the second attempt becomes public knowledge because of the guards that Creon stations near the unburied body of Polyneices, Creon's nephew and Antigone's brother.
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∙ 12y ago
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How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
What sentence does Creon impose on Antigone for violating Polyneices burial?
It is initially to just straight up kill Antigone. But then, upon having a meeting with the Seer, who is actually a blind man (ironic much) he decides to change her fate. He will put her in a sealed stone tomb. Therefore no blood will be on his hands when it comes to the death of Antigone. If the gods want to keep her alive, they will. And if not, they won't.
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Is it ironic that Antigone is represented as a mother in 'Antigone'?
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
How is Antigone's defiance of Creon an ironic response in 'Antigone'?
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
What sentence does Creon impose on Antigone for violating Polyneices burial?
It is initially to just straight up kill Antigone. But then, upon having a meeting with the Seer, who is actually a blind man (ironic much) he decides to change her fate. He will put her in a sealed stone tomb. Therefore no blood will be on his hands when it comes to the death of Antigone. If the gods want to keep her alive, they will. And if not, they won't.
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
What is Antigone's attitude at the end of 'Antigone'?
Nostalgic and satisfied but a bit angry, regretful and resentful is Antigone's attitude at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates satisfaction when she revisits the details of and motivations for burying her brother Polyneices. She exhibits anger when she passes by her uncle King Creon. She expresses regret when she mentions inexperienced marital and family life. She manifests a slight, ironic resentment when she declares that she dies precisely because she defends the all-powerful gods.
Is it ironic that Antigone is represented as a mother in 'Antigone'?
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
How is Antigone's defiance of Creon an ironic response in 'Antigone'?
That the king is the earthly representative of the godsis the reason why Antigone's defiance of Creon is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an ironic response includes one whose implications far exceed what is intended and understood by its doer. The description is an exact fit with Theban Princess Antigone's defiance of King Creon, her uncle, king and intended father-in-law. In terms of all three relationships, Antigone owes respect to Creon as her superior and the gods' earthly representative in Thebes. She shows none even though she claims to respect and defend the gods.
How does Antigone's manner change in 'Antigone'?
That she seems to add an element of ironic regret to her rebellion is the way in which Antigone's manner changes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone keeps up her attitude of rebellion against royal trespass into divine domains of responsibility. She may exhibit less determination than anger in her first interaction with her sister Ismene. She may express equal amounts of anger and determination in her interaction with King Creon and in her second interaction with Ismene. But by the time that she processes to her death, Antigone moves from determination mixed with angry comments about Creon to an almost ironic regret about dying because she defends divine will.
The story occurrence at owl creek bridge is ironic because?
The story occurrence at Owl Creek bridge is ironic because it is a small incident in a big war. In the story, Peyton was captured and hanged as an agent and spy.
What is the climax in 'Antigone'?
The climax of Antigone is when Creon and Antigone have their confrontation, and Creon realizes he cannot overpower her. She goes on teasing and disobeying him, and so he angrily condemns her to death. The second time a climax could occur is when the reader realizes that Antigone has killed herself right before Creon decided to release her. It's an ironic twist that emphasizes the tragic aspect of the play. Depending on your perspective, either one of those could be the climax.The climax, I believe, is the argument that takes place between Antigone and Creon since that is where the play actually begins.Their argument is what will, eventually, decide the fate of Polynices and Antigone herself.
What are the four main points in Antigone's goodbye speech in 'Antigone'?
Consequences, fate, family and the gods are the four main points in Antigone's goodbye speech in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone declares that because of her divine obedience and royal disobedience she will die childless, friendless and loveless. She identifies fate as leading her to such an ignoble death because of the curse on her parents and her great-grandfather. She indicates that family ties are strong because she has no competing allegiance to husband or children. She points to the gods as her guidepost and as the ironic cause of her death.
Is it ironic that the song Isn't it Ironic isn't actually ironic?
No (that was ironic).
What was ironic in the book slaughterhouse five?
The tone was ironic
