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What happens when Creon sentences Antigone to death in 'Antigone'?
The chorus questioning the same sentence forIsmene is what happens when Creon sentences Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believe Theban Princess Antigone guilty of willfully breaking her uncle King Creon's law of non-burial of the disloyal Theban dead. The members do not appear to have a problem with the death penalty that Creon enforces. But they object to punishing Antigone's sister, Princess Ismene, whom they consider completely uninvolved from beginning to end with Polyneices' unlawful burial.
Why did Ismene object to the burial of their brother Polynices?
She knew that King Creon had issued a decree that noone should bury him. She wanted him to be buried but was fearful for her life
How do you compare the tragedies of Antigone and Haemon in 'Antigone' and of 'Romeo and Juliet'?
That they commit suicide because of family opposition to their love is a comparison of the tragedies of Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) and of "Romeo and Juliet" by William Shakespeare (Baptized April 26, 1564 - April 23, 1616).Specifically, Theban Princess Antigone and Prince Haemon respectively commit suicide for unspecified reasons and in loving despair. Antigone does not get to marry her first cousin Haemon because she is sentenced to death by her uncle, King Creon, who dislikes her. In contrast, Romeo kills himself because he believes Juliet dead, and then Juliet commits suicide because she finds Romeo really dead. The couple is married even though their families object.
What is the third ode about in 'Antigone'?
Love is what the third ode is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the third ode begins at the end of the conversation between Theban King Creon and his son Prince Haemon. It ends just before Princess Antigone, the object of Haemon's love and of Creon's hate, processes to her live burial in a remote cave outside Thebes. It identifies love as the cause of a mortal's greatest feelings of glory and worst feelings of rivalry as well as the assistant in the workings of divine will and prophesied fates.
How do you compare and contrast Creon and Teiresias in 'Antigone'?
That they both are determined but that one is devoted to fate and the other to himself is a way of comparing and contrasting Creon and Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon and Teiresias the blind prophet believe what they say and say what they believe. They do not care what others think. The reason lies in the object of their respectively fixated devotions. Creon thinks only of himself whereas Teiresias thinks only of the relentless unfurling of each individual's fate.
What happens when Creon sentences Antigone to death in 'Antigone'?
The chorus questioning the same sentence forIsmene is what happens when Creon sentences Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believe Theban Princess Antigone guilty of willfully breaking her uncle King Creon's law of non-burial of the disloyal Theban dead. The members do not appear to have a problem with the death penalty that Creon enforces. But they object to punishing Antigone's sister, Princess Ismene, whom they consider completely uninvolved from beginning to end with Polyneices' unlawful burial.
Why did Ismene object to the burial of their brother Polynices?
She knew that King Creon had issued a decree that noone should bury him. She wanted him to be buried but was fearful for her life
How do you compare the tragedies of Antigone and Haemon in 'Antigone' and of 'Romeo and Juliet'?
That they commit suicide because of family opposition to their love is a comparison of the tragedies of Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) and of "Romeo and Juliet" by William Shakespeare (Baptized April 26, 1564 - April 23, 1616).Specifically, Theban Princess Antigone and Prince Haemon respectively commit suicide for unspecified reasons and in loving despair. Antigone does not get to marry her first cousin Haemon because she is sentenced to death by her uncle, King Creon, who dislikes her. In contrast, Romeo kills himself because he believes Juliet dead, and then Juliet commits suicide because she finds Romeo really dead. The couple is married even though their families object.
What is the third ode about in 'Antigone'?
Love is what the third ode is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the third ode begins at the end of the conversation between Theban King Creon and his son Prince Haemon. It ends just before Princess Antigone, the object of Haemon's love and of Creon's hate, processes to her live burial in a remote cave outside Thebes. It identifies love as the cause of a mortal's greatest feelings of glory and worst feelings of rivalry as well as the assistant in the workings of divine will and prophesied fates.
How do you compare and contrast Creon and Teiresias in 'Antigone'?
That they both are determined but that one is devoted to fate and the other to himself is a way of comparing and contrasting Creon and Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon and Teiresias the blind prophet believe what they say and say what they believe. They do not care what others think. The reason lies in the object of their respectively fixated devotions. Creon thinks only of himself whereas Teiresias thinks only of the relentless unfurling of each individual's fate.
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